3rd March 1924

Today in Ottoman history marks the 94th anniversary of an event so momentous that we are still feeling the aftershocks of it today: the abolishment of the Office of the Caliph. It marked a turning point in history. To fully appreciate the significance of this anniversary, we must take ourselves back to Istanbul. The year is 1924, sometime after midnight. A single light, coming from the library is on, in the Dolmabahçe palace. There, an old man sits quietly and reads the Qurʾan, pondering over the state of his Ummah (i.e. the Muslim nation). His name is Abdülmecid II and he is the 101st Caliph of Islam. Two years prior, his cousin Sultan Mehmed VI Vahdeddin had been exiled to Italy (where he later starved to death) and the Ottoman Sultanate had been abolished by the Grand National Assembly. The end of the Ottoman Empire had finally come to an end, however, the Office of the Caliph was not so easily dismantled, due to fears of a massive backlash that would ensue.
A campaign of violence and intimidation began to ensure that all those who supported the Caliph were removed. Then, on the night of March 3rd, the final move was made. A young army messenger opened the door to the library of the Dolmabahçe palace. The hunched over Caliph continued to read from the Qurʾan. The messenger was initially taken aback by the sight, but he forced himself and read out the proclamation from the Grand National Assembly. The Caliph refused to leave Istanbul, but his staff were worried that they would all be killed by the army that had now surrounded the palace and had him and his family, including women and children at gunpoint. After weighing the few options he had, he reluctantly packed some of his clothes and went into exile. Before morning prayer, the Caliph was taken to the main train station at gunpoint where he and his family were put on the Orient Express bound for Switzerland.
An envelope containing £2,000 was given to the man who left behind entire palaces full of diamonds, emeralds and gold. The station master quickly took the Caliph and his family into his small house adjoining the train station to shelter them from the cold on the platform while they awaited the train to start on its journey. As they drank tea, the Caliph thanked him for his hospitality. The station master, a Jewish man, began to cry. “How can you thank me?” he asked especially knowing that it was the Caliphs/Sultans of Islam who had preserved the life and dignity of the Jewish people whenever they were persecuted elsewhere in the world (e.g. Spain). Instead, he thanked the Caliph for the honour of being able to serve him even if for the briefest moment. In the morning, citizens awoke to the news that they had scarcely believed would ever happen – the Caliphate had been abolished. There were isolated riots and uprisings in various regions, but the army quickly put them down. The last Caliph spent his days walking along the promenade in Paris, France. There, he lived a humble life until he died in 1944 during the Nazi occupation of France.
As no Caliph had ever been buried in non-Muslim lands, Abdülmecid II’s body was eventually transported to, and buried in Jannat Al-Baqi cemetery in Madinah, Arabia. The major political and spiritual office of Caliph had also been buried with him as well, an office which, to this day, remains to be filled, leaving a lasting impact on present-day Muslim lands and the Middle East, and fracturing the unity and peace that Muslims once possessed in their neighbourhoods.
Pictured: The last Caliph of Islam, Abdulmecid Efendi II, just before the last Jum’uah of the Caliphate.

“Why Me?”

By Arthur Ashe
The legendary Wimbledon Player who was dying of AIDS , which he got due to Infected Blood he received during a Heart Surgery in 1983. During his illness, he received letters from his fans, one of which conveyed:
“Why did God have to select you for such a bad disease?”  To this Arthur Ashe replied:
⁃ 50 Million children started playing Tennis,
⁃ 5 Million learnt to play Tennis,
⁃ 500 000 learnt Professional Tennis,
⁃ 50 Thousand came to Circuit,
⁃ 5 Thousand reached Grand Slam,
⁃ 50 reached Wimbledon,
⁃ 4 reached the Semifinals ,
⁃ 2 reached the Finals and…
when I was holding the cup in my hand, I never asked God:
“Why Me?”
So now that I’m in pain how can I ask God:
“Why Me?”
Happiness…keeps you Sweet, 
Trials…keep you Strong,
Sorrows ..keep you Human,
Failure…keeps you Humble,
Success…keeps you Glowing.
But only, faith…keeps you Going.
Sometimes you are not satisfied with your life, while many people in this world are dreaming of living your life.
A child on a farm sees a plane fly overhead dreams of flying, while  a pilot on the plane sees the farmhouse and dreams of returning home .
That’s life !
Enjoy yours…If wealth is the secret to happiness, then the rich should be dancing on the streets .
But only poor kids do that .
If power ensures security, then VIPs should walk unguarded .
But those who live simply , sleep soundly .
If beauty and fame bring ideal relationships , then celebrities should have the best marriages .
Live simply, be happy, walk humbly and love genuinely.
A beautiful message not just to read and forward but to apply practically in our personal life .
Arthur Robert Ashe Jr. (July 10, 1943 – February 6, 1993) was an American professional tennis player who won three Grand Slam titlesAshe was the first black player selected to the United States Davis Cup team and the only black man ever to win the singles title at Wimbledon, the US Open, and the Australian Open. He retired in 1980. He was ranked World No. 1 by Harry Hopman in 1968 and by Lance Tingay of The Daily Telegraph and World Tennis Magazine in 1975.[3][4] In the ATP computer rankings, he peaked at No. 2 in May 1976. In the early 1980s, Ashe is believed to have contracted HIV from a blood transfusion he received during heart bypass surgery. Ashe publicly announced his illness in April 1992 and began working to educate others about HIV and AIDS. He founded the Arthur Ashe Foundation for the Defeat of AIDS and the Arthur Ashe Institute for Urban Health before his death from AIDS-related pneumonia at age 49 on February 6, 1993. On June 20, 1993, Ashe was posthumously awarded the Presidential Medal of Freedom by the United States President Bill Clinton.arab

“Your difficult job is the dream of every unemployed, your annoying child is the dream of every infertile, your small home is the dream of every homeless, your little money is the dream of every debtor, your health is the dream of every ill, your smile is the dream of every sad. Allah concealing your sins is the dream of every exposed. So, let gratitude and contentment be your methodology of life.” Alhumdu Lillah!

A Quote From Sultan Salahuddin Al-Ayyubi RH

ROck.jpg“We hope in Allah Most High, to whom be Praise. Who leads the hearts of Muslims to calm what torments them and ruins their prosperity. Where is the sense of honor of the Muslims? The pride of the Believers? The zeal of the Faithful? We shall never cease to be amazed at how the disbelievers for their part have shown trusts, and it is the Muslims who have been lacking in zeal. Not one of them has responded to the call. Not one intervenes to straighten what is distorted; but observe how far the Franks have gone. What unity they have achieved. What aims they pursue. What help they have given. What sums of money they have borrowed and spent. What wealth they have collected and distributed and divided amongst them. There is not a king left in their lands or islands, not a lord or a rich man who has not competed with his neighbors to produce more support and rival his peers in strenuous military efforts. In defense of their religion they consider it a small thing to spend life and soul; and they have kept their infidel brothers supplied with arms and champions of war; and all they have done and all their generosity has been done purely out of zeal for him they worship in jealous defense of their faith.
The Muslims on the other hand are weakened and demoralized; they have become negligent and lazy, the victims of unproductive stupefaction and completely lacking in enthusiasm. If, Allah forbid, Islam should draw reign, obscure her splendor, blunt her sword there would be no one, east or west, far or near who would blaze the zeal for Allah’s religion, or choose to come to the aid of Truth against Falsehood. This is the moment to cast off laziness, to summon from far and near all those men who have blood in their veins; but we are confident [He speaks about himself and the small party of believers who began with him and then became a large party]; but we are confident thanks to Allah- alhamdu lillah- in the help that will come from Him and entrust ourselves to Him in sincerity of purpose and deepest devotion. In sha Allah, In sha Allah the disbelievers shall perish and the Faithful have a sure deliverance.”
Salahuddin Al-Ayyubi 12th century,
Kitab arRawadatain (Abu Shamma)

حضرت مولانا محمد قمر الزمان صاحب الہ آبادی دامت برکاتہم العالیۃ

حضرت مولانا محمد قمر الزمان صاحب الہ آبادی دامت برکاتہم العالیۃ کے چند ملفوظات ( رمضان المبارک ۱۴۳۴هـ )
la ilaha
•ارشاد فرمایا :  باری تعالی نے ارشاد فرمایا  ہے کہ ﴿وذكر فإن الذكرى تنفع المؤمنين﴾
اسکے متعلق علامہ شعرانی رحمۃ اللہ علیہ نے فرمایا کہ تذکیر سے  جس کو نفع نہیں ہوتا ہے تو یا تو اس کا ایمان ضعیف ترین ہے ، یا – العیاذ باللہ – اسکا ایمان باقی ہی نہیں رہا، کیونکہ اللہ تعالی نے ارشاد فرمایا  کہ {الذکری} سے {المؤمنین} کو ضرور فائدہ ہوتاہے ۔
•ارشاد فرمایا : تصوف کی سب سے بڑی اور اچھی کتاب قرآن مجید ہے ، اور اسکی بہترین شرح احادیث نبویہ ہے ۔
•ارشاد فرمایا :  سب  سے زیادہ تقرّب قرآن مجید کی تلاوت ہی سے حاصل ہوتی ہے ۔
• ارشاد فرمایا : قرآن مجید کی قلبی تلاوت کرو ! رسمی تلاوت نہیں ۔
• ارشاد فرمایا : حضرت امام بخاری رحمۃ اللہ علیہ صدیق ہونے کے باوجود بہت مشکل حالات سے گزریں، سو جب “الجامع الصحیح” کے مرتب پر ایسے حالات آئے تو اسکے پڑھنے پڑھانے والے پر بھی حالات آسکتے ہیں ۔
• ارشاد فرمایا : ہدایت کی دعا جب کرو تو دعا کرنا کہ ہدایت کا راستہ ہمارے لئے مختصر بھی ہو اور آسان بھی ہو ۔
• ارشاد فرمایا : نسبت وصفت احسان نماز وعبادت ہی میں منحصر نہیں بلکہ زندگی کے ہر ہر لمحہ میں ہونا چاہئے ۔
• ارشاد فرمایا : جہاں پستی ہوتی ہے وہیں جاکے پانی رکتا ہے ۔
• ارشاد فرمایا : حضرت شیخ الہند رحمۃ اللہ علیہ جب مالٹا سے آزاد ہوئے تو فرمایا کہ امت کی اصلاح کیلئے دو چیزوں کی ضرورت ہے ، اوّل : تو قرآن شریف کی طرف توجہ، اور دوم : باہمی اتحاد ۔
• ارشاد فرمایا : اس زمانہ میں اصلاح پہلے زمانہ سے آسان ہے، ہاں جب طلب ہو ۔
• ارشاد فرمایا : جو آدمی خلوت وتنہائی میں تعدیل ارکان کا لحاظ نہ رکھے ، تو یہ اللہ تعالی کی محبت میں کمی کی دلیل ہے ۔
• ارشاد فرمایا : قوت شہویہ اور قوت غضبیہ کو از روئے شریعت قابو میں رکھنا ، یہی تصوف وسلوک ہے ۔
• ارشاد فرمایا : جو علم خشیت الہی کا سبب ہو وہ علم نافع ہے ۔
• ارشاد فرمایا : بندہ کے ہر ہر عمل میں حصول قرب خداوندی کی نیّت ہونی چاہئے ۔
• ارشاد فرمایا : عافیت کیا ہے ؟ عافیت یہ ہے کہ سانس آسانی سے آتی ہو ، یعنی صحت اچھی ہو ، رزق سہولت سے آتا ہو ، اور اعمال میں اخلاص ہو ۔
• ارشاد فرمایا : سیّد الطائفہ حضرت حاجی امداد اللہ صاحب مہاجر مکی رحمۃ اللہ علیہ نے فرمایاکہ : تحصیل اتحاد کی صرف ایک راہ ہے اور وہ یہ ہے کہ : باہمی تواضع اختیار کیا جائے۔
• ارشاد فرمایا : شیخ انکو بناؤ جنکو تم اپنے حق میں انفع سمجھتے ہو ، نہ جسکو تم افضل سمجھتے ہو ۔
• ارشاد فرمایا : حضرت حکیم الامت رحمۃ اللہ علیہ نے فرمایا کہ نسبت کو قائم کرنے کیلئے دو چیزوں کی ضرورت ہے : دوام طاعات اور کثرت ذکر ۔
• ارشاد فرمایا : مقصد نزول الشريعة أن يكون العبد عبداً إختيارياً بعد أن كان عبداً غير إختياريّ ۔
• ارشاد فرمایا : دعا میں دل کی شرکت ضروری ہے ۔
• ارشاد فرمایا : دین کا اہتمام اور ذکر کا اہتمام، یہی طریقت کی اصل ہے ۔
• ارشاد فرمایا : ہر قسم کی عداوت دور کی جاسکتی ہے سوائے وہ عداوت جو حسد کی بنا پر ہو ۔
• ارشاد فرمایا : متوہم نفع کیلئے متیقن نفع کو نہ چھوڑو ۔
• ارشاد فرمایا : خلافت دی جاتی ہے دوسرے کے  اعتماد کیلئے ، خود کے اعتماد کیلئے نہیں، بلکہ اپنی اصلاح کی اور فکر ہونی چاہئے ۔
• ارشاد فرمایا : شاہ ولیّ اللہ صاحب محدث دہلوی رحمۃ اللہ علیہ نے فرمایا کہ مجھے جو کچھ حاصل ہوا اسی دعا کی برکت سے حاصل ہوا : الہی مقصود من توئی ورضائے تو ، محبت و معرفت خود بدہ ۔Kabh

Do You Love Muhammad (PBUH)?

A man from the unbelievers said: “Islam is a religion, if only it had men.”

“Islam is a religion if only it had men!” And by Allah! He did not lie!Love.jpg_595+copy

Today they scorn our Islam and our Qur’an, and ridicule our Prophet (salAllaho alayhi wasallam), and they ask: “Why are you terrorists?” So what do you want us to be surrendered and defeated?

In their law it is forbidden to mock at all religions except Islam. And they say about Islam that it is the religion of people who are morally cheap. They mean by it our Prophet (salaAllahu ‘alayhi wa salam).

So from where will we find the likes of Mu’awwaz RA and Mu’aadh RA? From where will we get the likes of Bin Unais RA and those people?

Listen to this, and let us cry together on ourselves. The author of Durar al-Makinah narrated, in the third book on page no. 202 exactly, that a group of senior Christians gathered to meet a Mongol king who had become Christian.

One of the Christian scholars started mocking our Prophet (salaAllahu ‘alayhi wa salam) and there a hunting dog was tied. The dog started barking loudly and getting violent toward the Christian.

They moved it away from him with great difficulty. A man from them said: “He did this because of your talk on Muhammad,” but the Christian replied: “No, actually this dog is arrogant. He saw me pointing so he though I wanted to beat him.”

Thus, he returned to the mockery of the Prophet (salaAllahu ‘alayhi wa salam) impudently in a fiercer manner. At this the dog broke his bonds and jumped on the neck of the Christian, and tore his throat at the instance. He died immediately and at that 40,000 Mongols accepted Islam.

The dogs envied and were angered. The dogs envied and were angered.

So where is our anger?

The trees and the plants longed for you O Beloved of Allah, so where is our longing?

Al-Hasan al-Basrii (rahiimahullah) whenever he heard of the hadith of the crying of the stem of the tree on the parting of the Prophet (salaAllahu ‘alayhi wa salam), he would cry and say “O Community of Muslims! The trees and the plants were affectionate to the Messenger of Allah. The trees and the plants were affectionate to the Messenger of Allah (salaa Allahu ‘alayhi wa salam) do you not feel affection to his memory?”

The Prophet (salaAllahu ‘alayhi wa salam) always used to tell his Companions: “I am longing for my brothers. I am longing for my brothers.”

So they said: “Are we not your brothers?”

He said to them: “You are my Companions. My brothers are those who will have faith in me and will believe in me and follow me without seeing me.”

So what will we tell him when people will gather and reach his pond and he will say to us: “They mocked at me and ridiculed me and hurt me, so what did you do to defend me and my honor?”

Muhaddith, Mu’allim, Murabbi – Shaykhul Hadith Hadhrat Mawlana Muhammad Yunus Saheb Jaunpuri RH

Muhaddith, Mu’allim, Murabbi – Shaykhul Hadith Hadhrat Mawlana Muhammad Yunus Saheb Jaunpuri RH

“Be fearful of a day when you shall be returned to Allah, then every person shall be paid in full what he has earned, and they shall not be wronged.” Surah Baqarah

(This is the last verse to be revealed in the Qur’an)

The passing away of our most beloved and honourable Shaykh and Ustadh, the Ameer, the Master, the embodiment of Hadith, Shaykhul Hadith Hadhrat Mawlana Muhammad Yunus Saheb Jawnpuri (Allah sanctify his secret), was most definitely news that shook our hearts, rather shook mountains. Initially, I did not think it was befitting for me to write anything on Shaykh Saheb (Allah sanctify his secret), as many of my senior teachers and Ulama had already done so. But after reading them, a few anecdotes and memories came to mind so I decided to share them based on the Hadith:

Ibn Umar (Allah be pleased with him narrated that: The Messenger of Allah ﷺ said: “Mention good things about your dead, and refrain from (mentioning) their evil.”  (Tirmidhi)

Alhumdu Lillah, in 2007 my late father sent me to Mazahirul Uloom, Sahanrapur in the khidmah of Shaykh Saheb (Allah sanctify his secret), as he felt it was good for an Alim to be in the company of a Shaykh after graduation for Islah and Tarbiyyah purposes. I had met Shaykh Saheb when he would come to Jamiatul Ilm Walhuda, Blackburn, for the Bukhari Jalsa and had heard many stories of his status and nature from my Ustadhs – many of which had studied under Shaykh Saheb’s tutelage.

When I first arrived, I introduced myself and passed on some money and gifts I had from our principal and ustadh Mufti AbdusSamad Saheb and Mufti Shabbir Saheb, as well as some of Shaykh Saheb’s previous students. I told him my father had sent me for his Khidmah and I was studying Ifta alongside this. I remember he asked me, if I was his guest (mehman) or a guest of the Darul Uloom. I said, “I am currently staying in the Mehman Khana until my room is arranged, so I shall eat from the Madrasah.” He said, “Very well! Otherwise I would arrange food for you.” To which I was quite overwhelmed and humbled, at Shaykh Saheb’s worry and concern.

In my first few days I imagined there would be dozens of people at his service and I would barely get a chance. As this was the case when he came to the UK, scores of Ulama from up and down the country would be following him “throughout” his stay in the UK. Things were quite different in India. Generally, it was some of the Bukhari/Ifta students that would do his Khidmah, but a very small amount. As they were in fear of being rebuked and told off. There were many days Shaykh Saheb (Allah sanctify his secret) would be alone or just one Khadim with him. I remember telling some of my Ifta colleagues, actually forcing them to come with me and sit with Shaykh Saheb (Allah sanctify his secret) for a while. They were very apprehensive. But I realised the cause behind this, it was what they were fed about Shaykh Saheb’s (Allah sanctify his secret) nature. Without doubt Shaykh Saheb (Allah sanctify his secret) was a person whose nature left you full of awe, he was “Jalali.” So generally, students were afraid of being told off and criticised. Shaykh Saheb would rebuke us. But he would always say, “I only discipline those with whom I have a connection, the person is fortunate who builds humility after I have disciplined him.”

I would like to mention a point here for ulama, we should never think of ourselves too high that we cannot be criticised. Fudhayl ibn Iyadh (Allah have mercy upon him) once said, “Accept the truth, even if it is from a child.”

I remember Shaykh Saheb (Allah sanctify his secret) would start the day off with Surah Yaseen and also read Qur’an after Dhuhr Salah. He would say, “I like to start the day off with Qur’an.” There was a particular Durood he would read after recitation of the Qur’an, I tried to pick up the words as Shaykh Saheb would whisper it quite loud. I only ever heard, “Allahumma Salle Alaa Muhammad bi Addadi Kulli Harf…” (O Allah! Send salutations upon Muhammad equal to every letter I have read from the Quran). If anyone knows the full Durood, I would be grateful if they could share it In Sha Allah.

I was once told to fetch some water by Shaykh Saheb (Allah sanctify his secret), I knew in India they did not drink from the tap like we do in UK. But as it was my first few weeks, I was unaware where Shaykh Saheb (Allah sanctify his secret) drank from. Usually, people stored their water in a clay pot (matka) or something similar. So, I was running around in the kitchen and in the bedroom looking for his water storage. I ended up downstairs and I saw a student pumping water out from the Madrasah pump and I told him, Shaykh Saheb has asked for water. He said, Shaykh Saheb doesn’t drink this water and he only drinks Zam Zam. Subhan Allah! He rushed me back to the room and under the bed were drums of Zam Zam. I was grateful to him for sharing this with me as I didn’t want to feed Shaykh Saheb with normal water, when he only drank Zam Zam.

Shaykh Saheb (Allah sanctify his secret) did not like pretence and deception. Once a few students were sat and one of the students had a white scarf/shaal, like the ones we see in Saudi Arabia worn by their Imams. This student was sat in front of Shaykh Saheb (Allah sanctify his secret) whilst Shaykh Saheb was doing Dhikr. All of a sudden, Shaykh Saheb (Allah sanctify his secret) got really angry and said, “Oh! It’s only you… I thought you were a big Alim, the way you are dressed.” He ordered him to remove it and told us always to dress humbly.

Shaykh Saheb (Allah sanctify his secret) would cry at times, when putting on Itr before his dars. He would say, “These bottles are worth thousands of Rupees each. But when I was young I didn’t have enough money for food. Dear children, I went through a lot of poverty.” Tears would roll from his eyes, rahimahullah.

Further he would say many times, his father was a teacher and as a boy Shaykh Saheb was quite weak mentally and physically. He would always remain ill. A man suggested to his father, “Get him on the (cycle) rickshaws, as he will be of no use to you when he grows up. At least this way he will bring money in!” “Alhumdu Lillah! When I sit on the (cycle) rickshaws, the thought crosses my mind. It could have been the other way round!” Shaykh Saheb would say very emotionally.

“That is Allah’s grace which He bestows on whom He wills, He is the Owner of Mighty Grace.” (62:4)

NB: In Saharanpur there was little use of the motor rickshaws, a man would sit at the front and peddle. Passengers would sit at the back in a carriage. I don’t know if things have advanced.

Here I would like to clarify something which I heard from many students and teachers at my time in Saharanpur, that Shaykh Saheb was diagnosed with Tuberculosis at a young age. And TB was such in those days, if you caught it, chances were that you would die imminently. As a result of this Shaykh Saheb (Allah sanctify his secret) did not marry, due to fear of death occurring at any time. But time went by, he graduated as an Alim and even started teaching. He was always on edge, that he could go any minute. Like this he passed his whole youth, but one night he saw the number 5 in a dream (whether it was the figure 5 or a hand indicating 5 I cannot remember). This really confused Shaykh Saheb (Allah sanctify his secret). He thought, “Maybe it means 5 days or 5 months, I have left to live!” Later, when Shaykh Saheb (Allah sanctify his secret) started teaching and came across the ‘maghaib khamsah’, the knowledge of five things which only Allah SWT knows. He understood the interpretation of the dream, which meant stop worrying about your death, only He SWT knows when you will die. The five things being, “Qiyamah, rainfall, what is in the womb – male/female, what a person earns – rizq, when a person will die.” (Surah Luqman)

This does not defy the fact that Shaykh Saheb (Allah sanctify his secret) had immense love for knowledge and his books, it would even be correct to say he was married to his books.

A similar incident is related regarding Imam Malik (Allah have mercy upon him) and the dream of the number 5.

Shaykh Saheb (Allah sanctify his secret) was connected to Ulama all over the UK and all over the world, he would often get calls of halaat/circumstances in certain countries. Especially, internal conflicts. As he knew I was from UK he once said, “When you return to the UK never get involved with Ikhtilaf/politics, as this is increasing in England.”

Shaykh Saheb (Allah sanctify his secret) was very wary when he was eating, with regards to evil eye (nazar). More often than not, he would prefer to eat alone and not in the sight of students or even guests from outside.

I remember asking Shaykh Saheb (Allah sanctify his secret) a few questions that had always been on my mind. The first was the Sunnah method of clipping the nails, as many books show a method which they refer to as Sunnah. He replied, “This is not in Hadith, but rather we begin from the right hand as this is preferable in all matters. Secondly, we begin from the Shahadah finger (index) as it is good to start with this finger.” I also asked about walking forty steps after food, He said, “This is only recommended by Hakims, it is not Sunnah.”

Approximately, half a million people attended Shaykh Saheb’s Janazah Salah:

Aishah (Allah be pleased with her) said: “The Prophet (peace and blessings be upon him) said, ‘If a Muslim dies and his funeral prayer is attended by a group of a hundred Muslims, and they all sincerely pray for his forgiveness, he is forgiven’”. (Ahmad, Muslim, and Tirmidhi)

Lastly, when Shaykh Saheb (Allah sanctify his secret) came to Jamiatul Ilm Walhuda in May 2017 for the Bukhari ceremony, towards the end I remember him saying, “O children! It is possible that I do not return next year.” And such was Allah’s wish…

The Eyes Tear,

The Heart is in Pain,

But (with my tongue) I will only say that which is pleasing to Allah,

And we are indeed sad at your departure.


The Prophet (peace and blessings be upon him) on the death of his son Ibraheem (Allah be pleased with him)

May Allah SWT elevate the status of Shaykh Saheb and Allah reward him on behalf of the whole Ummah and may his legacy remain in this world until the day of Qiyamah and Allah SWT grant us all the tawfeeq to follow in the footsteps of all the pious personalities and He resurrects us amongst them on the day of Qiyamah and He grant us a place in Jannah with such luminaries and pious Mashayikh… Ameen!

One request, please make Esaal-e-Thawab for Hadhrat of whatever you are able to and as much as you can; Qur’an, Dua, or Sadaqah. (I am hoping to build a Masjid in Shaykh’s name – please see link below and kindly donate).


Ismail ibn Nazir Satia (One who is in dire need of Allah’s forgiveness, Mercy and Pleasure).

26th Dhul Qa’dah 1438

The Final Moments and Wafaat of Shaykh Yunus Sahib (Rahmatullahi alayhi)

By Mawlana AbdulRaheem Saheb, Bolton, UK
sh yunus
Shaykh Yunus Sahib (rahmatullahi alayhi) spent the whole month of Ramadhan according to his normal routine.
Hashim (his khadim) says he kept all fasts, performed all taraweeh, kept up with ma’moolaat of reciting Quran and the Majlis of Dhikr bi’l-Jahr (loud dhikr). In the last  ten days, there were 110 Ulama Kiraam and Murideen who came to spend time with Shaykh.
He was in good spirits on Eid day as well. Mufti Abrar from Canada says his friend had brought some food for shaykh. And texted him that I’m here with shaykh, Do you want to talk to him? I can FaceTime you.” Abrar said “Will he talk on face time” his friend said hopefully he will.  Abrar reluctantly said “Go on then.” Shaykh spoke and made light a hearted joke as well. There was a tree behind him and shaykh couldn’t figure it out so he asked “Is that your wife in burqa behind you?” He said “No, Hazrat I haven’t married yet.”
His remaining days were normal. Students had not yet arrived. People from the city would come and sit close by and benefit. One week before his passing away, he wasn’t feeling well.
On the 7th of Shawwal, Maulana Salman Sahib who is the Nazim of Mazahirul Uloom, gathered all teachers in the masjid and made iftitaahi dua, then he went up to Shaykh’s room with about seven to eight teachers to request for du’aas for the year that is commencing. Hazrat gave a few words of naseehat and said my health is not good and I don’t think I will be able to teach. Maulana Salman Sahib said “Hazrat, you say this every year. InshaAllah you will live for another ten years and keep teaching.” Shaykh smiled and said, “What am I going to do by living for ten more years?”
Mufti Tahir Sahib was also there. He says then Hazrat gave some advices about fitnas and staying away from fitnas. He made a short 2 minute du’a.
On the last jumuah of his life, he had performed ghusl, in spite of all difficulties. Then he had arrived at the masjid before everyone else like he used to do, and he had spent long hours in the masjid. I remember when I was studying here in 1984, I would see him come early and pray long nawaafil until khutbah. Once  I saw him looking at his his watch and it was the first time in my life I had seen someone checking time during salah.
He was not so well but still kept himself busy. I asked Hashim if he had started work on Nibraas (his sharh of Bukhari, of which one volume has been published). He said “No, but the day before he died he was still studying and he wrote some notes on Hashiya of Musnade Ahmed.” Allahu Akbar! This is the day before he died.
He prayed Maghrib properly. At Isha time he was not well, yet prayed Isha while the person next to him had to remind him of the takbeers. He spent the night in a subconscious state (ghashi). At Fajr time, Hashim asked “Fajr ka waqt ho Gaya he wudhu kara dun? (It is time for Fajr. Shall I make you do wudhu?)” He said “kara do (go on)” but there was no movement in his hands, so they left him. Then Hashim asked “Khameera khilaaun? (Shall we give you some khameera?)” He nodded in approval, but he couldn’t open his mouth. Then Hashim held him in his lap. They alerted the Madrasah to call for a doctor, but no doctor was available, so they took him to the hospital who said the heartbeat is not there and Shaykh has already passed away.
Inna lillahi wa inna ilayhi rajioon.
May Allah elevate his ranks and grant him a high place in Jannah.
The news spread like wildfire. People began to arrive from all neighbouring areas. Police were alerted who provided excellent security. The army was also called in for protection. Many roads were blocked causing people to park their vehicles at a distance and walk for many kilometres.
The body was paced for people who wanted to see him for the last time. And queues were just huge, reaching as far as Jame Masjid.
People were coming from all over the place. Some youngsters were coming from as far as Ambala (name of a city). One person asked where are you going? They said one buzurg (saint) has died in Saharanpur, so we are going to his janaza. He said take me as well.
Locals say “Saharanpur has never seen such a huge janaza and possibly never will.” 
Salatul janaza was scheduled after asr at 5.30. The organisers prayed their asr at 5.20 and when the large jamaat started, they lifted the janaza and began to walk towards the graveyard. This eased the passing through the narrow alleys and then by the time people finished their asr and proceeded to the graveyard, the janaza had already gone on to the wider roads. It was placed on qibla side and the rows were formed all over the roads and wherever possible. Some people, in their zeal, phoned their friends who kept their mobiles on and they joined the salah on their mobiles (although this is not correct, but the point is to demonstrate how zealous people were).
The janaza salah was led by Hazrat peer saheb, (Hazrat Mawlana Talha saheb) son of Hazrat Shaykh Zakaria Rahmatullahi alayhi, who had great love for shaykh and shaykh would also call him for dua on khatme Bukhari shareef.
The whole gathering was of locals. People from other states like Gujarat, MP, AP, Maharashtra, etc in fact most of India, were unable to make it. There was no possibility of foreigners making it. 
The following day, foreigners and guests from other states began to arrive. Nazim Sahib had organised everything beautifully for all guests.
Shaykh’s khulafa, murideen, and students are still in shock at his sudden departure. But that is the way Shaykh lived and that is the way he left everyone. During his life, people would come to visit him, park their cars and rush towards his room. Many times it seemed as though he knew we were coming and he was waiting for us. He would get really happy. The hardest bit would be to leave him. It felt so sad to leave him in a state where he had no family nor anyone to stay with him on a permanent basis. And now he’s left us all, all of sudden. It feels so hard to leave Saharanpur.
Imam Bukhari Rahmatullahi alayhi died on the 1st of shawwal and Shaykh went from this dunya on the 17th of shawwal, just a few weeks after Ramadan. Ibn Rajab al-Hanbali (rahmatullahi alayhi) says that the pious would like for a person to die after a good action he had performed such as hajj or fasting of Ramadhan etc.
Shaykh Yunus Sahib (rahmatullahi alayhi) taught Saheeh Bukhari for nearly 50 years, starting from 1388 to 1437 AH.
My friend, Mawlana Arif, saw shaykh in a dream that he is sitting with another buzrug and on a chaar paai (bed). They both have a glass in their hands and they are enjoying the tasty drink.
Of course, he had gone through many tough times during his life, so he must be enjoying the rest he so much deserves. May Allah Ta’ala elevate his ranks among the illyyeen (elevated). May Allah Ta’ala keep him close to Imam Bukhari and Hafiz Ibn Hajar, and close to his beloved teachers and mashaaikh, in particular his shaykh and teacher, Barakatul Asr Hazrat Shaykh al-Hadith Maulana Muhammad Zakariyya (rahmatullahi alayhi) and Hazrat Maulana As’adullah Sahib (rahmatullahi alayhi), the senior disciple of Hakim al-Ummat Thanawi (rahmatullahi alayhi), besides whom Shaykh Yunus Sahib (rahmatullahi alayhi) was laid to rest as per his bequest. Ameen.