Take me back to the old Paths, when Mums were at home. Dads were at work. Brothers went into the army. And sisters got married BEFORE having children!
Crime did not pay; Hard work did; And people knew the difference.
Mums could cook; Dads would work; Children would behave…Husbands were loving; Wives were supportive; and children were polite.
Women wore the dresses; and Men wore the trousers. Women looked like ladies; Men looked like gentlemen; and children looked decent.
People loved the truth, and hated a lie; They came to masjids to get IN, Not to get OUT!
Sermons sounded helpful;
Rejoicing sounded normal; and crying sounded sincere. Cursing was wicked; Drinking was evil; and divorce was unthinkable.
We read the Quran in public; prayed in school;
And reminded fellow Muslims the words of the Quran: to be called a Muslim was worth living for; to be called a kafir was a shame!
Sex was a personal word. homosexuality was an unheard word, and abortion was an illegal word.
Preachers preached because they read, understood, digested and acted on their words:
Leaders gave instructions with the fear of Allah, followers followed the rules and regulations of the community, sinners sought forgiveness from their Lord.
Being an imam meant you told people the word of Allah, being a Muslim meant you would live for the hereafter and not the dunya.
Laws were based on how Quran spelt it, homes read the Quran and Hadith; and masjids taught the Quran and the ways of the Prophet AS.
Shaykhs were more interested in new cpnverts than in new clothes and new cars. Children were more interested in learning their religion:
Give me that old time religion! This is good enough for me! I still like the “Old Path.”


Hadhrat Mufti Muhammad Taqi Uthmani (  حفظه الله ) has written regarding his journey to Baghdad:
“Baghdad is that city which for centuries had been at the center of the Islamic world. The mere sight of this city reminds one of the glorious days of the Abbāsi khilāfat.
Upon reaching Baghdad I enquired whether there were any Madāris (seminaries) present in which Islamic knowledge is imparted in accordance with the ways of the pious predecessors.
I was informed that all such Madāris had now been converted into schools and universities. Now, the knowledge of Deen can only be attained from university faculties, such places wherein Islam is taught as mere theory, similar to ancient philosophy. Islam can neither be seen in the lives of the students nor in the Ustādhs (teachers).  Forget bring religious scholars, on seeing their appearance, one wonders if they are even Muslim.
“This is just like how orientalists study Islam today, in the universities of America, Canada, and Europe. If you read their books and articles you will come across the names of such books that many of our Ulamā have never even heard about. It seems as if deep tahqīq (research) is being made. But [sadly], in spite of swimming in the ocean of Islamic knowledge from morning till evening, they return dry as bone. No effect of what they rigorously study can be seen in their lives. The soul of this knowledge has been destroyed. “
Mufti Taqi Uthmani thereafter asked if they could at least direct him to an Ālim (scholar) of the old school of thought, so that he could present himself at his service.
He was directed to a Masjid close to the tomb of Shaykh `Abd al-Qādir al-Jīlani (رحمة الله ), in which was a Maktab.
Here he met an old pious-looking man. Mufti Taqi Usmani described his meeting with him in the following words:
“On seeing him, I felt as if I was in the presence of a pious Allah-fearing Ālim. He was sitting on a straw mat, dressed in coarse clothing, and eating dry bread. The light of the Sharī`ah could be discerned on his forehead.
“After making salaam, he enquired regarding my name and the place from which I had come. He also asked about the condition of the Madāris of our country, their syllabus, and the manner in which the kitābs (books) are taught.
Tears flowed from his eyes as I mentioned the names of the kitābs found in the Dars-e-Nizami syllabus [the syllabus used by Islamic seminaries across the Indian subcontinent].
He asked, “Are these kitābs still being taught!?”
“I replied in the affirmative. He then explained, ‘Today, we have been deprived of even hearing the names of these kitābs.
These kitābs create Allah-conscious men, they create true Muslims. In our country these books are no longer taught.
I beg you to convey this message of mine to the Ulamā and the masses of your country, that for the sake of Allah عز و جل , they should bear everything , but should never allow the destruction of such Madāris wherein these kitābs are taught!’ ”
The enemies of Islam are fully conscious of the fact that as long as these simple Mawlānas, sitting on straw mats, are present in society, they cannot remove Īmān (faith) from the hearts of the Muslims.
Therefore the enemies of Islam are making all out effort to remove these Madāris.

2017: Problems with the world


  1. Criticism – Nobody can accept it, I guess the truth hurts. We are living in absolute arrogant times where you cannot say anything to anyone. Nobody wants to know whether they are right or wrong, whether they offended someone or said something harsh or abusive. People just don’t want to know. I do feel it is worse in the West, we are more arrogant and narcissistic. From an Islamic point of view, the Prophet Muhammad PBUH said, “Arrogance is to deny the truth and think low of people.” (Saheeh Muslim) So if you are wrong and cannot accept it, you clearly have ego issues! Anybody can be criticised, whether they are a scholar or not. An Islamic organisation, madrasah, school or charity. Just because we donate to them for the sake of Allah, doesn’t stop us from criticising them when they do actions contrary to Islam. Good intentions don’t always count when you lack knowledge.
  2. Parents – Some think they know everything, especially when it comes to their kids. They don’t! And loving your child does NOT mean you give them everything they want. How can a five-year-old know what is good for him/her? Just like kids don’t like injections, but we still give it to them? As we know what is good for them (and what is not). If you spoil your children, it won’t even be the age of sixteen (probably before that) you will start to regret it. “Beware. every one of you is a shepherd and every one is answerable with regard to his flock. The Caliph is a shepherd over the people and shall be questioned about his subjects (as to how he conducted their affairs). A man is a guardian over the members of his family and shal be questioned about them (as to how he looked after their physical and moral well-being). A woman is a guardian over the household of her husband and his children and shall be questioned about them (as to how she managed the household and brought up the children). A slave is a guardian over the property of his master and shall be questioned about it (as to how he safeguarded his trust). Beware, every one of you is a guardian and every one of you shall be questioned with regard to his trust.” (Saheeh Muslim)
  3. Passive people – There is no doubt we live in an apathetic society. We see crime, oppression and injustice but we just turn a blind eye. I am not talking about Palestine and Syria, I am talking about the dhulm in your own backyard. Men are to blame first and foremost, because men are no longer men. We have a lot of “males” in society, very few (real) men. Then I blame religious folk, who say “Pray Salah, read Qur’an and do Dhikr… everything will be okay?!” On the day of Badr the Prophet ﷺ didn’t just pray Qur’an and do Dhikr! Be active, “evil spreads not because of the violence of bad people, but because of the SILENCE of good people.” We need to speak up, people are not afraid to speak lies, why should we be afraid to speak the truth? Let’s not be selfish and don’t apply the rule: each to their own. That’s not an Islamic rule. “The best of jihad is a just word spoken to an unjust ruler.” (Ibn Majah)
  4. Da’wah – Not enough people that do it, or do it properly. Then you have the other half who don’t do it at all… this really needs a separate article altogether. Let’s start with “practice what you preach.” Many people don’t even read the hadith/messages they paste on to Whatsapp/Facebook. Secondly, we have people who say if you are not perfect or your family is not perfect you can’t give da’wah. These are definitely words from a Satanic mouth, a true deception of Shaytan. None of us are perfect, so none of us should do da’wah? Exactly what Shaytan wants? Even the uncles of the Prophet ﷺ did not accept Islam, they were Kafir and died as Kafirs. Does this mean the Prophet ﷺ should not have given da’wah to the rest of the world? Think before you speak, people. We now come on to the “fast forwarders” as I call them. They forward anything and everything under the name of Da’wah. When did the Prophet ﷺ say forward fabricated messages? When did the Prophet ﷺ say don’t verify things before forwarding? When did the Prophet ﷺ say if someone asks you for a reference, be defensive and arrogant because your ego cannot accept you are wrong? You get my drift, no further comments. “Do not tell a lie against me for whoever tells a lie against me (intentionally) then he will surely enter the Hell-fire.” (Bukhari)
  5. Fake people – Crocodiles tears, fake smiles, empty messages, people meet you with two faces, nothing from the heart. Why? The Ummah has become all about numbers. Number of followers on social media, we attend lots of talks but not a single change in our life. Madrasahs and schools have become all about numbers, as long as the seats gets full and fees are paid (and we are in surpluses), we are happy. And people perform excessive Hajj and Umrah, but no substance, no spirituality, not an iota of change. We really need a reality check. We have hundreds in the Masjid, we give thousands in Zakah, we are millions in Hajj, but our hearts are not clean. We really are fake and pseudo Muslims. “He who is two-faced in this world will have two tongues of fire on the Day of Resurrection.” (Abu Dawud)
  6. Social Media – Some of you are on absoTOTALutely everything!!! Facebook and Instagram and Snapchat and Twitter and WhatsApp and Telegram, like seriously? That is sad. Definitely for people with no life. I honestly just about manage with WhatsApp messages (I hardly even check people’s statuses). Committing yourself to all of these is like a full-time job, not even a part time job. Then you end up upsetting people and offending people, let alone all the debates and arguments you have. Press pause. Stop. Take a breath. And seriously quit the ones you don’t need, the ones that are eating you up and eating your time up. Maybe the last sentence should say, “stick with one.” A lot of us do sit on our phones all day, even at work. But some people don’t. Don’t call me judgemental, with WhatsApp you can see everything. Those who are always on their phones and those who check social media first thing in the morning. Is it really that important to you? And don’t say “emergency”. Emergencies don’t occur every day. Time is valuable, it is priceless. Imam Ibn ul Qayyim (rahimahullah) stated: ”Time wasting is more serious than death because time wasting cuts you off from Allah and the home of the afterlife, whereas death cuts you off from the worldly life and its people.’’ [Source: Al-Fawaaid…page 59]
  7. Don’t judge me – Shaytan’s latest plot in spreading evil and preventing good. We have an obligation to enjoin good and forbid evil. If you SEE someone doing bad, stop them. How is that judgemental? Judgemental is when you don’t have evidence. You don’t need to be afraid if you are polite and pleasant in your words. The bigger problem is we don’t have enough people speaking up and stopping evil, so the few that do it, it becomes harder. We have too many ‘yes men’, who bow down to the needs of the people. As Muslims we only bow to the One on the throne (may He be exalted). Here’s one I made earlier.
  8. Impatient & Thinking the worst of people. We are living in super fast times. We don’t just eat a lot of fast food, we want everything fast and quick. We want fast replies to our texts and calls, if we call someone and they don’t answer (maybe because they are busy/in salah/driving/in the toilet) we get offended or automatically assume they are ignoring us. Most of us have zero patience. Be a bit more considerate, some people are busier than others. You think I am wrong? Next time your YouTube video is buffering for a few seconds, look how angry and frustrated you get?! It takes a few seconds to wait for it. Half of us would just switch the video off because we don’t have the patience to wait. Read more here. Driving and patience is another one, especially in the Asian community. Asian drivers have the least patience and some have no common sense, but you can’t teach them common sense. So I end here.

Ismail ibn Nazir Satia (one who is in dire need of Allah’s forgiveness, mercy and pleasure)

12 Rabiul Thani 1439

HOW TO START A NEW YEAR: https://mylittlebreathingspace.wordpress.com/2015/02/25/the-new-year/



11 Shocking Facts About Supermarket Honey

Supermarket honey on shelves in Sainsburys supermarket UK

Consumers in the United Kingdom get through around 43,000 tonnes of honey every year. 95% of this honey is imported from outside the UK.

Most of the honey consumed in the United Kingdom is what is known as “supermarket honey”, in other words, honey that has been processed.

Here are 11 quick facts about supermarket honey that most people are unaware of:

1) Supermarket honey is not actually honey

Supermarket honey is filtered in a process which removes most, if not all, of its pollen. The removal of pollen from honey makes it impossible to determine its botanical origin, or whether is it even honey.

A 2011 survey by Food Safety News on 60 different supermarket honeys in the United States found that 76% had no pollen at all. Most supermarket honey in the US is the same as that supplied to supermarkets in the UK.

Honey without pollen is not honey, it’s just a honey-flavoured sugary syrup.

2) Supermarket honey is not labelled with a country of origin because it does not have a country of origin

The labels of most supermarket honey sold in the UK are marked, “Blend of EC/non-EC honeys.” Such a vague description is proof that the honey contains little, if any, pollen.

If the honey contained pollen, then its geographical origin would be traceable and known and its country of origin would be marked on the label.

Supermarket honey label not showing origin of honey

3) Supermarket honey does not crystallise or is slow to crystallise

The more pollen that a honey contains, the more nutrients and benefits it contains. Raw honey crystallises quickly because its pollen has not been filtered out.

When raw honey crystallises, it does so quickly because its glucose has pollen particles that it can attach to.

4) Supermarket honey is dead and has no living, beneficial nutrients in it

Honey starts its life as a living product which contains living nutrients, beneficial bacteria and enzymes. It is these nutrients that provide all the powerful health benefits of honey.

These living nutrients can only survive up to a maximum hive temperature of 37C/99F. Above this temperature, they die.

In order to prevent supermarket honey from crystallising, processors heat the honey up to 60C/140F.

This process certainly delays the crystallisation process, but it also kills every beneficial living nutrient in the honey. Dead honey has no health benefits beyond providing a sugar rush.

On the other hand, raw honey is “cold pressed”, meaning that the honey is never warmed to above 37C/99F when it is filled into jars.

5) Supermarket honey has a history of being contaminated with harmful antibiotics

Most processed honey sold in Europe is cheap honey imported from China. Chinese honey has a dark history of being contaminated with banned antibiotics that can be fatal to humans.

In February 2002, the EU banned Chinese honey after it was found to be contaminated with chloramphenicol, a banned antibiotic that can cause a fatal blood condition, aplastic anaemia, in humans.

This led to an urgent recall of supermarket honey from supermarkets shelves across the UK.

Supermarket honey from brands including Tesco Finest, Sainsburys, Gales, Rowse and Asda tested positive for at least one banned antibiotic so they were immediately withdrawn.

6) Processed honey is frequently honey that has been subject to “honey laundering”

During the 2002-04 Chinese honey ban in the EU, some Chinese honey producers got round the ban by re-exporting their contaminated honey through third countries such as India and changing the country of origin on the export documentation.

Honey laundering continues even today. Honey from countries unauthorised to export honey to the EU is being sold in the UK after having been “laundered” through different countries.

7) Supermarket honey has no aroma

It smells the same because it usually is the same. Most supermarket honey sold in the UK is processed and bottled by the same small number of honey factories.

In other words, one or two honey factories supply exactly the same honey which is sold in different supermarkets under different name brands.

On the other hand, raw honey has a variety of aromas depending on the botanical origin of the honey. Rose, vanilla, sandalwood, butterscotch… are all aromas that are present in different varieties of raw honey.

8) There are no beneficial “bits” in supermarket honey

The mass market supermarket honey industry has got consumers used to wanting their honey as a clean, clear liquid. A clean, clear, scentless liquid is a sign of processed honey which has little or no health benefits.

Raw, real honey contains a number of particles which contain an immense number of health benefits. These particles include propolis, royal jelly and pollen, which provide honey with all its antibacterial, antifungal and antiviral properties.

In other words, the “bits” present in raw honey indicate that it is raw and unfiltered.

9) Supermarket honey is more likely to be contaminated with artificial glucose, high fructose corn syrup and other artificial sweeteners

Bees in mass market honey hives are frequently fed sugar solution or high fructose corn syrup to speed up the honey production process. In other words, supermarket honey is often likely to be nothing more than sugar solution regurgitated through bees.

10) Supermarket honey is usually the same colour because it is the same honey

Have you ever wondered why runny supermarket honey with exotic sounding labels: clover honey, acacia honey, etc. usually looks the same?

It is because it normally is the same thing. Mass market honey factories simply make minor changes to percentages of the different processed honeys to produce different “flavours” of supermarket honey.

On the other hand, raw honey comes in colours ranging from black, dark red and amber to amber, yellow and white (yes, white!).

11) Processed honey brings more harm than benefit

Many consumers eat supermarket honey thinking that they are consuming one of the healthiest natural substances known to man. This false sense of belief leads them to eat more honey, blissfully unaware that they are simply eating large quantities of sugar in liquid.

So if you want to eat honey, make sure that it is raw and unfiltered.

Put another way, if you are feeding your body supermarket honey, you may as well eat white sugar in water, because it is cheaper and quicker to obtain. (And it is less likely to contain harmful antibiotics.)


Cure for Worries


By Hadhrat Mufti Muhammad Taqi Usmani Saheb (Hafidhahullah)

All praise for Allah. We praise Him and seek His help and His forgiveness and we believe in Him and rely on Him. We seek refuge with Allah from (the evils of our selves and the vices of our deeds. There is no one to misguide whom Allah guides and there is no one to guide whom Allah lets go astray. I bear witness that there is no god but Allah Alone. He has no partner. I also bear witness that our authority, our Prophet and our Master, Muhammad is His servant and His Messenger. May Allah have mercy on him, his household and on his Companions and bless them and send peace on them in great abundance.

This Hadith is narrated by Abdullah bin Abu Aufa (ra), who was a jurist companion of the Prophet (saws). He quotes the Messenger of Allah (saws) as saying. “If anyone needs something from Allah, or from a fellow man then he must first perform ablution punctiliously and offer two rakat prayer’. Then he should praise and glorify Allah and invocate blessings on the Prophet (saws). Then he must make a supplication in these words:

There is no one worthy of worship except Allah, the element, the Bountiful. Glory to be Allah, Lord of the Magnificent. Throne! I do seek all causes of the (grant of) Your mercy, and the purposes of (securing) Your forgiveness, a full share of all virtuous deeds, a safety from every sin. Leave none of our sins unforgiven. no anxiety unrelieved and no need, wherewith you are pleased, unfulfilled. O you, the Most merciful of those who show mercy!”

The Holy Prophet (saws) has described the method of a prayer which in common parlance is called Salah Al Hajah or ‘prayer for fulfillment of a need’ whenever a Muslim has a need or faces an anxiety or desires something which seems difficult to achieve then he must ffollow the advice of the Holy Prophet (saws) and offer the salah Al-Hajah, and make the supplication of his Hajah, then he may present his need or desire before Allah in his own words. If there is good for him in that, the merciful Allah will surely fulfill his Hajah. or need. Thus, it is the sunnah, (practice) of the Holy Prophet (saws) to offer the Salah Al-Hajah, at the time of need.

When a man needs something. He employs the worldly means available to him and there is no bar in Shariah to use such means. However, a Muslim and a disbeliever differ in their faith, for an unbeliever relies wholly on the means he employs to achieve his end.

Let us take the example of a man who is unemployed and tries to get himself an employment. He would look out for job opportunities and submit his applications there and he would’ request someone to. recommend him. These are the apparent means that he uses to achieve his objective. An unbeliever places all his reliance on these means and sees to it that his application is well written and the recommendation worthy.

On the other hand, a muslim also sends in an application and gets someone to recommend him in a proper way but he does not rely entirely on these means. He knows that his application and the recommendation are meaningless unless Allah makes them effective. He uses the means available and then begs of Allah and says to Him, “O Allah! It is your command, so I have adopted the means but only you can make them effective. I ask you alone to fulfill my desire.”

Let us take another example. A person gets sick. The apparent means that he will adopt are to get the advice of a doctor and follow his prescription. Again, a disbeliever who does not believe in Allah will place reliance on the doctor and the medicine he has suggested. However, the advice of the Holy Prophet (saws) to a believer is that although he may adopt all the means available to him yet he must not depend on them to cure him. He must place his faith in Allah who is the one to cure. If he will not make the medicine and other means effective then these will not cure him. We know that a medicine cures a sick person but the same medicine is detrimental to another patient who suffers the same sickness as the first. This is because only Allah makes the medicine effective. If he wills, he may put cure in a pinch of dust, and if he wills he may render the most costly medicine inefficacious.

The Holy Prophet (saws) has taught us, as we have seen, that while we may employ the means, we must not count on them to help us out but we must have full faith in Allah. We must pray to Him:

“O Allah! I have done the best I could by contriving as I could. O Allah! Only You can give efficacy to my efforts. Only You can make me successful. 0 Allah! Make them efficacious and make me successful.”

A very appropriate and brief phrase of supplication is known from the Holy Prophet (saws) which he made after employing available means or even if those means were in the form or even if those means were in the form of supplications. “O Allah! This is the effort but reliance is placed in You alone”

Mawlana Doctor Abdul Hayy (rah) used to say that religion is actually to correct one’s angle’ of observation. Change the angle a little bit and that is religion, otherwise it is materialism. For instance, every religion requires a patient; to get treatment; even Islam tells us that if we are ill, we must get a doctor to treat us. However, it depends on how we observe it. While we must treat ourselves when we are unwell, we must not put faith on the treatment but we must trust in Allah to cure us.

This is what had prompted earlier Muslim physicians to write Hua Ash Shafi (He is the one to cure) ‘ on the prescriptions they wrote down. It is a practice of the Muslim. In those times, they were very careful to observe minutest details of Islamic belief and teachings in all their actions and in what they said. A physician when he begins to write down his prescription with Hua Ash Shafi, actually confides that the treatment he prescribes would not give the results unless the one who cures gives the cure. The believing doctor thus confesses his inability on the very first step. Besides, by writing Hua ash Shafi, he is also credited with an act of worship of Allah.

However, ever since we have imposed on ourselves the standards of western culture, we have forgotten our Islamic identity. The physician, today, docs not trouble himself to write the words (In the Name of Allah) before writing down the prescription, neither does he need to write Hua Ash Shafi. He examines his patient and prescribes the medicine. The reasons for this attitude is that our knowledge of science is taught to us by the unbelievers who have no concept of Allah as the one who cures. They rely on the medical means and their theories, and they only employ their ideas.

Allah has not disallowed us to acquire knowledge of science. Knowledge is not the property of any people or religion. Muslims too must learn science, but they must preserve the Islamic values and symbols. They must protect their faith and creed and reflect Islamic belief in their lives. A man who qualifies as a physician is not forbidden to begin writing the prescription with Hua Ash Shafi and it is not improper for him to concede that Allah is the only one who cures. He should also not fear being classed as a backward person if he writes Hua Ash Shafi on the prescription, neither is it against medical ethics to do so. Rather, he must realise that he is a Muslim doctor who believes in Allah, so he must make it known beforehand that whatever he does is not helpful if Allah does not make it efficacious.

Almost every day recognised physicians come across cases which go against their expectations. They concede that the treatment that they were giving to their patients brought results quite contrary to what they had expected. Their plans go haywire but they term what happens in this way as a ‘coincidence.’

My respected father, Mawalana Mufti Muhammad Shafi (rah) used to say, “It is wrong to say – as people often exclaim – that it was a coincidence because nothing in this world was a coincidence.” Everything happens, as Allah desires it to happen. It is our habit to describe anything that we do not expect as a coincidence. The fact is that He who is the Master and the Creator of this universe maintains and sustains it and every thing happens as He wishes. Nothing can happen against His wish. So, the truth is that the medicine has no curing power by itself. Only when Allah gives it that power does it provide relief but when He does not give it the curing ability. It is not advantageous. What then is the meaning of

We must not, therefore, count on our strategy or the means available to us but we must put faith in Musabbib al Asbab (is an epithet of Allah which means Appointer of Preparer of Means or causes, or causer of causes.[Lane’s Dictionary])’ Not only has He allowed us to plan and employ means but He has actually ordered us to use them. He is the one Who has created them for us. He examines us and sees whether we depend on our plans and the means available to us. Or we depend on their Creator, too. The Prophet (saws) had trained the companions (ra) in such a way that they always counted on the Musabbib Al-Asbab. They used the means only because Allah had commanded them to do so and when anyone evinces perfect faith in Him and unflinching reliance. He displays unique miracles to them.

Sayyidina Khalid bin Walid (ra) had once laid siege to a strong fort in Syria. When the people inside the fort had grown exhausted of the siege, they sent their chief to Khalid bin Walid (ra) to negotiate peace. He carried a small phial in his hands which Khalid bin Walid (ra) observed and asked him about its contents. He said that there was a very strong poison inside the phial and he would consume it and commit suicide if the talks failed for he could not return to his people with the bad news. The foremost aim of all the Companions (ra) was to preach Islam and Khalid bin Walid found an ideal opportunity to further the objective. He asked the chief of the enemy, “Are you confident that you will die immediately you swallow the poison?” He replied, “I am sure of that. This poison is so strong that no one has so far described its taste because the moment anyone sips it, he dies. He does not live long enough after that to say how it tastes. So, I am very sure that I will die immediately after I put it on my tongue”.

Khalid bin Walid (ra) requested him to let him have the vial. Taking it into his hands he remarked, “Nothing in this world is efficacious unless Allah provides it with efficacy” He took the name of Allah and made this-supplication:

“In the name of Allah with which nothing on earth or in the heaven can harm. And he is All hearing, All-knowing”.

And he said, “I swallow this poison and you observe whether I die or not.”The chieftain exclaimed, “You are tormenting yourself. The poison is so strong and rapid that if a little of it is placed on the tongue. The man will perish, while you intend to swallow all of it. “Sayyidina Khalid bin Walid said, “Insha Allah, nothing will happen to me. “So saying he washed down his throat the contents of the vial and Allah revealed His Power. The chieftain observed the miracle of Allah’s Power and submitted himself before Allah, that is, he embraced Islam.

The companions (ra) had a firm belief that whatever happened in this world happened because Allah willed it to happen. Nothing happens without His will. They had grown such a strong faith that the means and strategies were meaningless in their eyes. When any one shows this degree of faith then Allah lets him observe. His marvelous Power. It is the way of Allah: “the more you depend on the means and agencies, the more He will leave you tied to them, and the more you rely on Him the more He will relieve you of those things and show you the marvels of His Power”. “The lives of the Holy Prophet (saws) and his companions (ra) were a practical demonstration of this fact.

Once the Prophet (saws) had returned from a battle and had broken journey in transit. There, he rested himself in the shade of a tree and no one was with him. An unbeliever happened to find him alone and with his sword drawn he stood over the Prophet (saws) head, he said, “O Muhammad who will save you from me today? ” He had imagined that the Prophet (saws) would be alarmed on seeing him with the sword and finding no one around. But, there was no sign of alarm on the Prophet’s countenance and he replied calmly. “Allah! He will save me”. The unbeliever was taken aback and Allah caused him to be overwhelmed by the Prophet’s composure. His hands shook and the sword fell down from his hand. The Prophet (saws) picked it up and asked him, “Tell me now. who will protect you?” In this way, the Prophet (saws)let him realise that while he relied on his sword, the Prophet relied on the Maker of the sword who provides it with its potency. It was this way of life that the Prophet (saws) presented before his companions (ra). The result was that every companion although he employed the means available to him yet relied on Allah.

One of the companions asked the Prophet (saws), Messenger of Allah! I go to the forest on my camel. When the time of prayer approaches, should I tether the animal or leave it to itself, placing trust in Allah? The Prophet (saws) said:

“Tie its legs with a rope and trust in Allah.” Once, the animal is tied, rely on Allah and not on the rope which might snap.

Mawlana Roomi has expressed this idea in his poetry.

That is bind the legs of the camel on tawakkal A believing man, therefore, adopts available means as well as placing reliance on Allah. He uses the means and says to Allah:
“O Allah! I have adopted the means and put in the efforts as far as I could but beyond that I trust in You.”

Mawlana Ashraf Ali Thanavi (rah) used to say, “People suppose that one relies on Allah only when the chances of his wish being fulfilled through apparent means are equal either way – he might or might not get what he wants. In that case, he may adopt the means and pray to Allah. But, they imagine that when anyone is confident of getting what he wants then he need not pray to Allah for his wishes or rely on Him. For instance, when food is laid before anyone, he is sure that he would eat that and so he does not pray to Allah to feed him and he does not rely on Him.”

However, Mawlana Thanavi (rah)., has said that was the real time to place reliance on Allah and the true opportunity to pray to Him. Such an attitude will confirm that he does not rely on apparent means that are within his grasp. He would seem to be saying, “I have faith in You as a Sustainer and Nourisher, as a Creator and in Your Power and Mercy. “When food is before anyone, he should make this supplication, “O Allah! Feed me and give me health through it”. For, although it seems possible to consume food easily yet it will be possible to eat it only if Allah so wills. There have been innumerable instances of men who were about to partake of food before them but failed to do so because of one or other obstacle or accident. So, even when food is ready one must pray to Allah to feed him.

In short one must always pray to Allah to help him out even if it seemed obvious what he would get what he wants.

We have read the words of the Prophet (saws) in the every first hadith “If you need something from Allah or from a fellow man”. There are times when there is no intermediary and we get something from Allah directly, children, for instance. Be that as it may, whether we require something from Allah or from a fellow man, we must ask Allah for it, in either case.

If we have enough time with us and that task we desire is not very urgent then we must offer Salah Al Hajah, for that. The Prophet (saws) has instructed us to perform ablution, and perform it very carefully paying attention to every detail. We must not perform ablution merely to discharge an obligation but we must realize that it is the first step to an important form of worship. The Prophet (saws) has recommended certain etiquette’s and sunnah, procedures in ablution which we must take care of. Often, we perform ablution in a hurry and although the obligation is discharged, we miss the blessings that accrue from a carefully performed ablution.

We learn from a Hadith that the Prophet (saws) said, “When “a servant of Allah performs ablution and washes his face, the sins committed by him through the face are washed away. When he washes his right hand, the sins committed -by him with his right hand are washed away and when he washes the left hand his sins with the left hand are washed away. Similarly on washing the other limbs, his minor sins perpetrated by that limb are washed away”.

My mentor. Mawlana Doctor Abdul Hayy (rah) used to say, “When you perform ablution, imagine to yourself: I am washing my face and the sins attached to it are washed away according to the glad tidings of the Prophet(saws). I wash my hands now and their sins are obliterated. Imagine in the same manner when you wipe your head and then wash the feet. There is a gulf of a difference between an ablution performed in this manner and one which is performed without such imagination. You will sense the blessings of the former kind.”


Anyway, we must perform ablution very carefully and observe its sunnah and etiquettes. For instance, we must sit facing the Qiblah, wash each limb three times carefully, and make the recommended supplications during ablution.

“O Allah, forgive me my sins and make my home spacious for me and bless what you provide me of sustenance.

I bear witness that there is no God but Allah and I bear witness that Muhammad (saws) is the warshipper and His Messanger.

“O Allah, cause me to be among those who repent and cause one to be among those who purify themselves.”

The Prophet (saws) is then quoted in the hadith as advising us to offer two rak’at prayer called Salah Al-Hajah, which is no different than any other prayer in observation. Some people have suggested methods of observing it and prescribed surah, that should be recited in different rakaat, but this is no more than their own innovation. The Prophet (saws) has not prescribed any distinct method of its observation or any surah, to be recited.

Nevertheless, some of our righteous elders have suggested from their experience that certain chapters (surah) of the Quran produce extra blessings. But, we must not consider that as sunnah, and follow it because if we adopt it as sunnah, then we will be guilty of innovating a practice. Thus although Mawlana Doctor Abdul Hayy suggested surah Ai-Inshirah, for the first rak’at and Az ‘Ziizal for the second yet he made it clear that it was not sunnah, to do so it was only the experience of elders that they are more beneficial. If anyone recites these chapters without believing that to be sunnah, or he recites any other chapter then he is not violating the sunnah.

In short, there is no special procedure to offer the Salah Al Hajah, and one may begin it by forming an intention.

It is common notion these days that the intention differs from prayer to prayer and unless particular words are repeated the prayer is not valid. This is why they ask often how they may form an intention for each prayer. They regard the intention as part of the prayer. It must be understood that intention is not repetition of a set of words, but it is the resolve in the heart to offer prayers. When anyone goes out of his home to offer the Zuhr, (afternoon) prayers, for instance. Then that is his intention, and when he prepares to offer the Salah Al Hajah, then that is his intention. To repeat the words by the tongue is neither Wajib, (obligatory) nor sunnah, or mustahabb, at the most one can say is that it is allowed to do so. Thus, not only is there any particular procedure to offer the Salah Al Hajah, there is also no prescribed intention to be repeated.


After the two rak’at are offered, we must make a supplication. The Prophet (saws), has taught us the etiquettes of making a supplication. It is not that the supplication is made straightway after completing the prayers. We must first recount the praises of Allah and glorify Him ,”O All all! All praise belongs to You. Thanks are due to You and we are indebted to You for Your favours.”

The question arises, why must we praise and glorify Allah? The scholars point out to us that when anyone presents, a petition to an authority in the world, he begins by lauding him in the hope that he would be pleased and approve his petition. Thus, when this is done for a mortal, it must also be done for the most just of the judges. “O Allah! Praise belongs to You. I am grateful to You for your favours. Grant me my wish!”.

Another reason for praising Allah is that man is selfish and a slave to his own desires. What he needs is all he thinks of and he asks Allah for that. There is the risk that he might become ungrateful and show that in his supplication. At that time, therefore, he must remember the blessings of Allah which have submerged him deeply.

Anyway, we have the advice of the Prophet (saws) that we must ask Allah to give us what we need. But before we ask Him, we must look about and see how many of His bounties He has showered upon us which we cannot count. We must acknowledge them before we present our supplication, “O Allah! I am grateful for Your bounties and favours, which you have bestowed on one through Your mercy. I praise You for that. I have one more need, one more desire! O Allah! Be bountiful to me and grant me my desire”. This will offset possibility of our being ungrateful.

Haji Imdadullah Muhajir Makki (rah) said to a gathering of his disciples that the sorrow, grief and hardships which a man encounters are – if he thinks about that – actually blessings of Allah. Sickness is a blessing from Allah and so is poverty and need. If man observes with an examining eye, he will realize that these things are blessings of Allah.

We are told in a hadith that when, on the day of judgement, Allah will reward without limit and without reckoning those people who were patient in the face of affliction then those who had not suffered much difficulty and hardship in the world would wish that their skins were peeled off with scissors in the world and they had endured that patiently. They would then have received the reward which the patient would get on that day. So, the hardships are a blessing in disguise which our weak sights do not distinguish.

When he was delivering this sermon, a handicapped man arrived in the assembly. The unfortunate man was afflicted with a number of maladies. He appealed to the honourable Mawlana to pray to Allah to relieve him of his affliction. Mawlana Thanavi (rah) who was one of those who were listening to the sermon said that they were all surprised that while Haji Imdadullah (rah) had spoken about the blessings of affliction this man asked him for his affliction to be removed. “If the mentor prays for the removal of his hardship, it would be tantamount to be asking for removal of blessings.” But, the mentor raised his hands in prayer and made this supplication,”O Allah! These hardships and afflictions are truly blessings, but, O Allah, we are weak, look at our weakness and change this blessing of hardship into a blessing of health!”

It is the nature of man that when he is in difficulty, he forgets the bounties he enjoys. For instance, if he has a stomach-ache, he will complain loudly about it but will not be grateful for the blessings he enjoys for he has no difficulty with his eyes, his ears, his tongue, his teeth -nay, the entire body. He has only a stomach ache. He will surely pray for the pain to be removed but he should remember to praise and thank Allah before making the supplication, “O Allah! You have granted me innumerable blessings. I am thankful to You for that. And, O Allah, there is this pain now. I beg of You to remove it.”


My respected father, Mawlana Mufti Muhammad Shafi (rah) had a teacher, Mian Asghar Husayn (rah) He was a born wail (friend of Allah, a man of Allah). He was a very marvelous religious man. My respected father recalled an incident about him. “He was taken ill once, and had a fever. I paid him a sick-visit and found him burning with high temperature. He was restless because of the high fever. I greeted him and asked how he was. He replied, ‘Praise be to Allah! My eyes are sound, my ears can hear well, my tongue is faultless. “And he recounted all things that were sound in him. He said that he only had fever and asked me to pray that Allah cure him of fever.”” This is how a grateful slave of Allah remembers His favours even in difficulty and because of this attitude the pain mitigates.

Hence, the Prophet’s (saws) advice that we must praise and glorify Allah before we make our supplication means that we must recoil His blessings on us that we continue to enjoy and we must thank Him for those.

After we have offered praise to Allah, we must invocate blessings on His Messenger (saws). The wisdom in invocating the blessings is that the Prophet (saws) is very compassionate and kind to his Ummah and he wishes that. The supplication of anyone of his people is not rejected. Of all the supplications, it is only the invoking of blessings on the Prophet (saws) that is assured approval at all time. What do the words of invocation mean when we say.

They mean:

“ O Allah shower blessings on Muhammad and on the family of Muhammad, the unlettered Prophet.”

There is no possibility of this prayer being rejected. Allah has given assurance of approving it. Mercy is already being showered on the Holy Prophet (saws) and they continue to be showered so he is no need of our efforts in this regard.

The prophet (saws0 wishes that his people invoke blessings on him before they make their supplication. When the invocation of blessings will gain approval, the supplication of the person will also be approved. It is not expected of Allah that He grant a part of anyone’s supplication and reject another. Hence, the supplication that is made after the invocation of blessings stands more chance of approval.

Mawlana Doctor Abdul Hayy (rah) used to say that it was the life long practice of the Holy Prophet (saws) that he reciprocated a gift in some way. Then, the invocation of blessings on his is also a gift. A hadith tells us that the Prophet (saws) said:

“If anyone invokes blessings on me from a far off place, that blessing is brought to me. If anyone comes to my grave and offers one salutation and invokes blessings on me then I hear him.

The invocation is a gift of the person that the Prophet (saws) receives. So, when it had always been the practice of the Prophet (saws) to reciprocate a gift, it is hoped that when he receives the gift in the Barzakh (the intervening period between death and resurrection.) he will reciprocate as was his habit. It will be in the form of a supplication for the person concerned. He will pray to Allah to grant the person his desire. So, we must praise Allah and invoke blessings on His Prophet^ before making our supplication.

Then, the substance of the supplication begins with: The names of Allah have within them tremendous glow and mysteries. Only Allah and His messenger know about them and we cannot fathom their secrets which Allah has concealed in them. Therefore, the Prophet (saws)has not asked us to recite them without purpose, and we must repeat only those words to get what we want. They mean: “There is no one worthy of worship besides Allah, the Clement, the Bountiful. “The attributes of Allah -clemency and benevolence – are recounted as a confession from the supplicant that he is not worthy of getting his supplication approved by Allah because of the number of his sins and lapses but Allah Himself is Clement. He overlooks the sins when He judges and it is expected of Him that he will forgive. Allah is also bountiful and benevolent. Not only will he forgive but He will also grant (blessing and favours). The supplicant, therefore, beseeches Allah on the basis of these two attributes. He then says:

“Allah is without blemish, the Lord of the Great Throne.”

“And all praise belongs to Allah, Lord of the worlds”.

These were words of praise. He then makes the supplication:

“I do seek all causes of the (grant of) Your mercy, “and the purposes of (securing) Your forgiveness:

“a full share of all virtuous deeds:

“a safety from every sin”

“Leave none of our sins unforgiven, “No anxiety unrelieved”

“and no need, wherewith You are pleased, unfulfilled. O You the Most Merciful of all”

This supplication can be found in books of supplications. [List of Duas] Every Muslim must memorise it. After making this supplication, the supplicant must present his petition in his own words. We hope Allah will grant him his request.

The Prophet (saws), when he faced a worrying situation, would hurry, first of all, towards prayer. He offered the Salah Al Hajah, and made the supplication. “O Allah! There is this problem. Do remove it.” Thus a Muslim must offer this prayer often.

The foregoing procedure is recommended when a person has enough time on hand to offer prayers and decide but if he is pressed for time and cannot offer the two rak’at, then he must only make the supplication and ask of Allah. Nevertheless, he must present all his needs before Allah, minor or major. The Prophet && has said, “Ask Allah for all your needs even for the thong of your sandal when it is cut.” Thus, we must ask Allah for our major needs often. The fact is that something is minor or major in our perspective, the thong of the shoe is minor, Kingdom is major. But, in the sight of Allah, there is no difference and everything is minor. Our most major demand is small in His eyes (surely, Allah is Able to do all things). His ability, His power is uniform and nothing is difficult for Him.

Our city (Karachi) is going through difficult times these days. Every one is worried and restless. Almost every house faces a problem either directly or indirectly. In spite of that our position is that we only discuss the situation and comment on it. But, are there any among us who are really concerned and who turn to Allah and pray to Him to correct the situation? “O Allah! We are faced with difficulty. The consequences of our sins have overwhelmed us. O Allah! Be merciful to us and remove the worrying condition from us”.

In 1971. East Pakistan was lost and Pakistani Muslims suffered an unparalleled disgrace. Ninety thousand of their army were taken captive. They surrendered arms before the Hindus. All Muslims were sad because of that. At that time, I had the honour to visit Mawlana Doctor Abdul Hayy (Rah) with my elder brother Mawlana Mufti Muhammad Rafi Usmani (rah). We found there that people who were present discussed the situation and passed comment blaming someone or other. When they had discussed the situation for some time. Mawlana Doctor Abdul Hayy (rah) asked them if they had arrived at a decision. Did the discussion provide them any advantage in this world or the next?

He said to them, “You could have spent the time making a supplication to Allah – O Allah! We face a difficulty because of our misdeeds. O Allah! Foregive us! Remove this difficulty from us! Remove the consequences of our misdeeds from us! Convert the ignominy into an honourable situation – If you had made the supplication, it is not unexpected of Allah that He would have approved your petition. Even otherwise, you would have earned reward for making the supplication, and a blessing for the Hereafter. You only wasted your time.”

It was then that we realised that we are involved in this wasteful behaviour every day. We only discuss and comment. We have forgotten to pray to Allah for our needs. How many of us can we count who turned to Allah and implored Him to remedy the situation, how many offered the Salah Al Hajah, the prayer for fulfillment of need, and petitioned Him:

“O Allah! I offer my prayers. Let your Mercy remove the punishment from us.” Perhaps, someone may have done that. Most of us are involved in commenting and in backbiting and slander. As a result, we are being more sinful.

In such circumstances, we must all turn to Allah and make our supplications. If anyone has any means in his power and authority then he must employ that. If he does not have authority over the means then let him pray to Allah. That is within the ability of all of us. We are forgetting to turn to Allah. We must recall that when Pakistan was being created, there was much turmoil and mischief in the land. At that time, in every house in Deoband and other cities people recited the verses of the . Quran (the ayateKarimah)[LaLailaha illa anta subhanaka inni khuntu min Az Zalimeen] without any one having appealed to them to do so. Every Muslim did it on his , own finding it necessary to do that. Women recited the verses and made supplications within their homes, “O Allah! Let the Muslims come out of this difficulty!”

The result was that Allah rescued the Muslims from their predicament.

We see today turmoil in our city. Dead bodies lie before our eyes. But, we are unmoved. We do not turn to Allah. We do not know of people reciting the verses of the Quran within their homes or making supplications to Allah. On the contrary, dead bodies are everywhere, death is before us, but our Muslims are in their homes, ties down before their television sets.

Under the circumstances, are we not inviting punishment from Allah? We arc unwilling to stop sinning, and reluctant to give up disobedient behaviour.


For the sake of Allah, have mercy on yourselves. Turn to Allah, every Muslim can do it. Let each of them offer two rak’at, prayer for the fulfillment of needs’, ft will not lake much time, say two minutes. Then, it will take another three minutes to make the supplication. Let us” give these five minutes for our people, our nation and stand before Allah. If we cannot do that, why do we say that we are saddened by the situation?

Let us resolve to continue praying two raka’at Salah Al Hajah, and making supplication to Allah as long as this situation lasts. Further, let us be merciful to ourselves and remove the instruments of disobedience from our homes and save ourselves from sin. Let us stop disobedience and sin, and pray to Allah humbly weeping. Let us recite the noble verse of the Quran: O Allah, there is no god but You. You are without blemish. I have been of the wrong doers. Let us, repeat again and again,

“O Peace”

Instead of wasting our time on discussing the situation and commenting on it, let us turn to Allah. May He grant us that ability! Aameenl

Taken From: Discourses on Islamic Way of Life ( Vol:10)

I will be the first person to celebrate the Mawlid if…

بسم الله الرحمن الرحيم

In the name of Allah, the Most Merciful, the Bestower of Mercy
I will be the first person to celebrate Mawlid An-Nabawi (the claimed Prophet’s Birthday) if, I can find a single hadeeth from the Prophet (sal Allaahu alayhi wa sallam) encouraging us to specify the 12th Rabee’ Al-Awwal over other days.
I will be the first person to celebrate Mawlid An-Nabawi if, I find the Prophet (sal Allaahu alayhi wa sallam) encouraging the celebration of the Mawlid, or giving us glad-tidings regarding it, even if he only alluded to it.
I would be the first person to celebrate Mawlid An-Nabawi if, I did not believe that the Prophet (sal Allahu alayhi wa sallam) conveyed the clear complete message, or there was a possibility that there is some good that he did not encourage us upon.
I will be the first person to celebrate Mawlid An-Nabawi if, I can find a single narration regarding Abu Bakr (radhiAllahu anhu) that he organised a dinner in celebration of the night of Mawlid.
Or that Umar (radhiAllahu anhu) made the day of Mawlid a public holiday of enjoyment and happiness.
Or that Uthman (radhiAllahu anhu) encouraged people to fast and give charity on that day.
Or that Ali (radhiAllahu Anhu) used to set up lessons and gatherings to study Seerah on that day.
I would be the first person to celebrate Mawlid An-Nabawi if, I knew that Bilal RA, Ibn Abbas RA or any other Companion (radhiAllahu anhu) specified the Mawlid with any type of action – worldly or religious.
I would be the first person to celebrate Mawlid An-Nabawi if, I did not truly believe that the Companions had a greater love, affection and honouring of the Prophet (sal Allahu alayhi wa sallam) and that they were more knowledgeable than me regarding his elevated status.
I will be the first person to celebrate Mawlid An-Nabawi if, I can find a single narration from one of the Taabi’een – whether they are from the Aal Bayt (the family of the Prophet) or other than them – wherein they encouraged the reciting of poetry and praise of the Prophet (sal Allahu alayhi wa sallam) on the day of Mawlid.
I will be the first person to celebrate Mawlid An-Nabawi if, I can find a single word from the Four Imams encouraging us to commemorate the day of Mawlid.
Or alternatively if I can find a single narration from one of the Four Imams that they used to congregate with people on that night in order to sing Nasheeds and dance.
I will be the first person to celebrate Mawlid An-Nabawi if, I truly believed that the great scholars and those who came before them lacked feelings and emotions, they were too harsh and hard heartened because they did not know the true status of their Prophet (sal Allahu alayhi wa sallam), nor did they know his sacredness and how high his rank was.
I would be the first person to celebrate Mawlid An-Nabawi if, I truly believed that the Ummah did not know how to express their love for their Prophet (sal Allahu alayhi wa sallam) for more than three hundred years – since it first began – because before this nobody ever celebrated a single Mawlid.
Finally… I will be the first person to celebrate Mawlid An-Nabawi if, I truly believe that the most guided path is the innovations of the latter Muslim generation not the adhering of the Sunnah by the early pious Muslims (the Salaf).
All praise is due to Allah the Lord of the Worlds. May peace and blessings be upon His worshipper, Messenger and beloved, our Prophet Muhammad – and upon his family and companions.
Written by:
Shaykh Salih Ibn AbdilAzeez Ibn Uthman As-Sindee,
Head of the Knowledge Organisation for Aqeedah, Religions, Sects and Madhahib.
11th Rabee’ Al-Awwal 1436h

هل أحتفل بالمولد النبوي؟


بسم الله الرحمن الرحيم

  • سأكون أول من يحتفل بالمولد النبوي لو ظفرت بحديث فيه حث منه صلى الله عليه وسلم على تخصيص يوم الثاني عشر من ربيع الأول بميزة عن غيره.
  • سأكون أول من يحتفل بالمولد النبوي لو وجدت عنه صلى الله عليه وسلم حضا على الاحتفال به أو بشارة، ولو تلميحا.
  • سأكون أول من يحتفل بالمولد النبوي لو كنت لا أعتقد أنه بلغ البلاغ المبين، وأنه  يمكن أن يكون ثمة خير لم يحضنا عليه.
  • سأكون أول من يحتفل بالمولد النبوي لو ظفرت بأثر عن أبي بكر رضي الله عنه أنه أقام وليمة ليلة المولد

أو أن عمر رضي الله عنه جعل هذا اليوم  يوم عطلة ولعب.

أو عن عثمان أنه حث في ذاك اليوم على الصدقة أو الصوم

أو عن علي أنه أقام حلقة لمدارسة السيرة.

  • سأكون أول من يحتفل بالمولد النبوي لو علمت أن بلالا أو ابن عباس أو أي أحد من الصحابة -رضي الله عنهم- خصوا يوم المولد بأي شيء؛ ديني أو دنيوي.
  • سأكون أول من يحتفل بالمولد النبوي لو كنت لا أعتقد أن الصحابة أشد مني تعظيما ومحبة له -عليه الصلاة والسلام- وأعلم مني بقدره العلي.
  • سأكون أول من يحتفل بالمولد النبوي لو ظفرت بأثر عن أحد من التابعين -من آل البيت أو غيرهم- فيه الحض على قراءة المدائح النبوية يوم المولد.
  • سأكون أول من يحتفل بالمولد النبوي لو ظفرت بكلمة عن واحد من الأئمة الأربعة في الحث على الاحتفاء بيوم المولد

أو خبرٍ عن واحد منهم أنه اجتمع ليلته مع مجتمعين؛ فأنشدوا وتمايلوا!

  • سأكون أول من يحتفل بالمولد النبوي لو كنت أعتقد أن هؤلاء الأئمة ومن سبقهم جفاة غلاظ لا يعرفون قدر نبيهم صلى الله عليه وسلم وحرمته ولا رفيع منزلته.
  • سأكون أول من يحتفل بـالمولد النبوي لو كنت أعتقد أن الأمة لم تكن تعرف كيف تعبر عن حبها لنبيها صلى الله عليه وسلم أكثر من ثلاثمائة عام -من نشأتها-؛ حيث لم يقم خلالها مولد واحد!
  • أخيرا .. سأكون أول من يحتفل بـالمولد النبوي لو كنت أعتقد أن السبيل الأهدى: ابتداع المتأخرين، لا اتباع الأسلاف الصالحين.

والحمد لله رب العالمين، وصلى الله وسلم على عبده ورسوله وخليله نبينا محمد، وعلى آله وصحبه أجمعين.


وكتبه: أ.د. صالح بن عبد العزيز بن عثمان سندي


SIGNS OF QIYAMAH: The Extinction of Akhlaq and the Role of Ulama Therein

قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ سِبَابُ الْمُسْلِمِ فُسُوقٌ، وَقِتَالُهُ كُفْرٌ ‏”

Allah’s Messenger (ﷺ) said,

“Abusing a Muslim is Fusuq (i.e., an evil-doing), and killing him is Kufr (disbelief).” [Bukhari]

A text message from an Alim

عَنِ ابْنِ عَبَّاسٍ، أَنْ رَجُلاً، لَعَنَ الرِّيحَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ “‏ لاَ تَلْعَنِ الرِّيحَ فَإِنَّهَا مَأْمُورَةٌ وَإِنَّهُ مَنْ لَعَنَ شَيْئًا لَيْسَ لَهُ بِأَهْلٍ رَجَعَتِ اللَّعْنَةُ عَلَيْهِ

‘Ibn ‘Abbas (Allah be pleased with him) narrated that a man cursed the wind in the presence of the Prophet ﷺ, so he said:

“Do not curse the wind, for it is merely doing as ordered, and whoever curses something undeservingly, then the curse returns upon him.” [Tirmidhi]

عَنْ حُذَيْفَةَ قَالَ‏:‏ مَا تَلاَعَنَ قَوْمٌ قَطُّ إِلاَّ حُقَّ عَلَيْهِمُ اللَّعْنَةُ‏.‏

Hudhayfa (Allah be pleased with him) said, “People do not curse one another without that curse coming true.” [al-Adab al-Mufrad]

وعن أبي الدرداء رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ “‏إن العبد إذا لعن شيئًا، صعدت اللعنة إلى السماء، فتغلق أبواب السماء دونها، ثم تهبط إلى الأرض، فتغلق أبوابها دونها، ثم تأخذ يمينًا وشمالا، فإذا لم تجد مساغًا رجعت إلى الذي لُعن، فإن كان أهلا لذلك، وإلا رجعت إلى قائلها‏”‏‏.‏

Abu-Darda’ (May Allah be pleased with him) said: The Messenger of Allah (ﷺ) said, “When a person curses somebody or something, the curse goes up to heaven and the gates of heaven get closed. Then it comes down to the earth and its gates get closed. Then it turns right and left, and if it does not find an entrance to go anywhere, it returns to the person or thing that was cursed; if he or it deserves to be cursed; otherwise it returns to the person who uttered it.” [Abu Dawud]

For those that don’t know me, let me introduce myself.   I am an Alim who studied in an institute for seven years, thereafter worked in several so- called Islamic institutes giving me enough experience to write this article, Alhumdu Lillah.  I also have many Ulama colleagues and acquaintances, which has added to my experience!   I will be fair, maybe it is because I am an Alim and have so many Ulama colleagues I have had such overwhelming experiences and in such a large capacity.  Definitely more than the average person reading this, who may not be an Alim or has not had as many experiences because he/she does not know Ulama as well as some of us do.


I am going to start from recent events, as the whole reason I decided to lift my pen on such a crucial, but essential, critical, but vital topic is the image above which is my most recent experience, this  was the final straw.   How can we imagine anyone would give such a curse, let alone an Alim, a Mawlana, an individual who has studied Qur’an and Hadith of the Prophet ﷺ for several years under qualified Ulama.  You must all be wondering what the reason was.  I wasn’t going to write the story behind that message, not because I am scared, not at all. I am not afraid of the truth Alhumdu Lillah, nor am I afraid to admit my mistakes in public or in private.  I feel it will get too long and I will end up going off on a tangent, as I tend to do.  For the moment, I want readers to think of what possibly could be a justified reason to give someone such a curse (bud-dua)?   What would be a reasonable explanation for it? Please do think long and hard.   Has any one of you heard such a curse (bud-dua) before?   Would you give such a curse (bud-dua) to your enemy or even a Kafir?

Well, we all use WhatsApp and have several groups for friends, family, maybe work colleagues and other social uses perhaps.  Many Alims/Alimahs will have “Ulama/Alimaat” groups where they would discuss Fiqh/Hadith or Deeni issues (if the group is used for the correct purpose).  I was on such a group not so long ago.  There were many young Alims on the group, some may have still been studying.  It was a simple issue of someone making a statement of not putting titles next to a scholar’s name and Aisha (Allah be pleased with her) was written just as “Aishah”, this scholar was a Mufti so he should have addressed himself  as a Mufti and wrote “Allah be pleased with her” or “Radhiy Allahu Anhaa” after Aishah. This brother was corrected and he did not argue or reply back. Minutes later another person on the group went further and just wrote “IT” for Shaykhul Islam Ibn Taymiyyah (Allah have mercy upon him).  I waited to see if anybody criticised him for it, as the first person was criticised. We should be fair in criticism and not pick and choose who we criticise. If our Ustadh makes a mistake we ignore it and when another person makes a mistake we magnify it? This is totally contradictory to the teachings of Islam.  So, after seeing nobody commented and criticised this individual, I made a comment, I said, “We have gone a step further, far from removing titles, we are using acronyms for great Ulama.”  This individual responded saying, or should I say ‘justifying’ his position, “It is acceptable, because it is the Urf to use short form on Social Media.”  I understand people use slang and short form on Social Media, but since when did HE become Urf. Urf is a term used in Fiqh, something which is “common in the people”, something socially habitual.  One man is not Urf! One man does not decide what Urf is! It is based on a “whole” society.  He further went on to say, “if I did not like it I don’t need to use short form.  He doesn’t mind using it, so he will use short form.”  I found this a little arrogant, why? Doesn’t Islam say we should be doing “what’s right”? Not what “we want.” If everyone is going to do what they want, then what is the purpose of Qur’an and Hadith? What is the purpose of having knowledge?  So to hear this behaviour coming from an Alim was shocking, he didn’t need to say that.  He could have accepted he was wrong or proved his point.  Not by making things up that it’s Urf because Ulama have said, which Ulama?  He didn’t state one single Alim who has endorsed this short form for the names of Ulama or Salaf Saliheen on Social Media or public forums.  I further emphasised that I found his statement arrogant, there’s a difference between calling someone “an arrogant individual” and saying something is “an act of arrogance”.  No doubt, there are signs of arrogance in Qur’an and Hadith. As humans we use in everyday language”, e.g. “He/she was a bit arrogant that day.” This doesn’t mean we are claiming to be God! Only Allah knows what’s in the hearts, but what is in the heart is often revealed through our actions and especially our tongues.  As Imam Ibnul Qayyim (Allah have mercy upon him) says, “If you want to get a taste of someone’s heart, look at his tongue.”  Here, Imam Ibnul Qayyim (Allah have mercy upon him) isn’t claiming to be God, he is making a factual statement.


Moving on, this individual demanded that I do not call him/others arrogant (despite me clarifying it was the statement that came across as arrogant), especially because they are Ulama. Wow! I was shocked, let’s just look at this carefully… so you can never EVER call an Alim arrogant? Despite what they do, great! This is some serious dictatorship, asking us to follow him blindly. I was then removed from the group, because the truth hurts. I rang the admin to ask why I was removed, he said because I called his teacher arrogant, even though I hadn’t. We debated the issue and he could not accept he was wrong. I bade him farewell. Regardless of what exactly happened, it is important to note the traits of evil Ulama, the corrupt ones, the ones cursed by the Prophet ﷺ. What I would like to point out at the end of this story, the Alim who removed me was confronted by several Ulama as to why he made this curse. He denied it, despite me sending a screenshot with his name, then another showing number. He replied saying it is all a lie and I had photo-shopped the image! Subhan’Allah, I have never known anyone in my entire life to lie so much, let alone an Alim.

عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏”‏ لاَ يَنْبَغِي لِلْمُؤْمِنِ أَنْ يَكُونَ لَعَّانًا ‏”‏

Ibn ‘Umar (Allah be pleased with him) narrated that the Messenger of Allah ﷺ said: “The believer is not one who curses others.”  [Tirmidhi]

عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ لَيْسَ الْمُؤْمِنُ بِالطَّعَّانِ وَلاَ اللَّعَّانِ وَلاَ الْفَاحِشِ وَلاَ الْبَذِيءِ ‏”‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ

‘Abdullah (Allah be pleased with him) narrated that the Messenger of Allah ﷺ said: “The believer does not insult the honour of others, nor curse, nor commit Fahishah, nor is he foul.” [Tirmidhi]


For those who say this is only one incident and it is not fair to ‘paint all Alims/Alimahs with the same brush.  Wallahi!  I am not that judgemental and narrow-minded, as to use one incident and magnify it to give all Ulama a bad name.  So far, I have not once said “ALL” Alims/Alimahs are corrupt.  Nor will I be saying that in the rest of the article In Sha Allah.  My main reason behind this article is not to name and shame an Alim or any Ulama (notice names have not been mentioned).  The aim is to protect the general public from the corrupt and crooked, immoral and depraved Ulama.  We must remember there are two types of Ulama; a) Ulama Haqq (rightful) and b) Ulama Soow (corrupt). From this we can deduce, contrary to popular belief not every Alim/Alimah will go to Jannah, and yes, the rule applies to males and females. Please see the Hadeeth.

In his book Ad-Daa’ Wad-Dawaa’, Ibn Al-Qayyim (Allah havemercy upon him) explains the Hadeeth of the first three to be thrown into Hell on the Day of Resurrection. He says: “from Abu Hurayrah, who said, “I heard the Messenger of Allah ﷺ say, ‘Verily, the first to be judged on the Day of Resurrection will be a man who had died as a martyr. He will be brought forward. Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. Then He will ask him: `what did you do to express gratitude for it?’ The man will reply: `I fought for Your Cause till I was martyred.’ Allah will say: `You have lied. You fought so that people might call you courageous; and they have done so.’ Command will then be issued about him and he will be dragged on his face and thrown into Hell. Next a man who had acquired and imparted knowledge and read the Qur’an will be brought forward, Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. Then He will ask him: `what did you do to express gratitude for it?’ The man will reply: `I acquired knowledge and taught it, and read the Qur’an for Your sake.’ Allah will say to him: `You have lied. You acquired knowledge so that people might call you a learned (man), and you read the Qur’an so that they might call you a reciter, and they have done so.’ Command will then be issued about him, and he will be dragged on his face and thrown into Hell. Next a man whom Allah had made affluent and to whom Allah had given plenty of wealth, will be brought forward, Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. He will ask him: `what did you do to express gratitude for it?’ The man will reply: `I did not neglect any of the ways you liked wealth to be spend liberally for your sake’. Allah will say to him: `You have lied. You did it so that people might call you generous, and they have done so.’ Command will then be issued about him and he will be dragged on his face and thrown into Hell.” And the wording, “So these are the first of Allah’s creation the Fire will be kindled with on the Day of Resurrection“[Saheeh Muslim, 13/45/1905]

Then he says: “And I heard Shaykh Al-Islam Ibn Taymiyyah (Allah have mercy upon him) say, “Just as the best of the people are the Prophets, then the worst of the people is the one who imitates them, giving the false impression that he is from them while he is not from them. The best of people after them are the Ulama’ and the Shuhada’ and the Siddeeqoon and the Mukhlisoon, and the worst of the people is the one who imitates them while giving the false impression that he is from them, while he is not from them.” [Ad-Daa’ Wad-Dawaa’ pp38-39]


In the Hadeeth there are grave warnings of dreadful things awaiting the Ulama-e-Soow. They are among those who will be first to enter into Jahannam. They are astray and are lading others astray. The Prophet ﷺ said: “A person who seeks knowledge with the object of acquiring wordly riches, will not even smell the fragrance of Jannat.” [Targheeb]

The Prophet ﷺ said: “Whoever acquired knowledge for the purpose of attracting people to be inclined towards him, will be cast into Jahannam.” [Targheeb]

and also “The worst of people, have the worst Ulama.” [Targheeb]

It is also reported that Rasulullah ﷺ said: “Knowledge is of two kinds: One type is that which is only on the tongue (having no effect upon the heart). This is Allah’s proof against men (that He completed His argument). The other type is that which is in the heart and is beneficial knowledge.”

The Prophet Muhammad ﷺ said, “The majority of the Hypocrites of this Ummah [Muslims] will be its readers [i.e. those who read the Qur’an and not act according to it].” [Musnad Ahmad no. 10/123]

In another Hadeeth He ﷺ said: “In the latter days the devout ones (Sufis) will be ignorant and the Ulama immoral.”

And also,

“Seek not knowledge in order to contest with the Ulama and to argue with the ignorant ones and to attract people towards you by it. Those who do this will be cast into Jahannam”.

Sayyidina Umar (Allah be pleased with him) said:

“On behalf of this Ummah I am most fearful of the Alim who is a hypocrite.”

People asked: “Who is a hypocritical Alim?”

Umar (Allah be pleased with him) replied:

“He is one who by tongue is an Alim, but in his heart he is ignorant.”

Hasan (Allah be pleased with him) said: “Do not become such that in spite of having acquired the knowledge of the Ulama and become acquainted with the deep researches of the thinkers, you behave and act in the manner of ignorant fools.”

Regarding the corruption and fitnah of the Ulama in times close to Qiyamah please this article on the link. The Prophet ﷺ said: “There will come a time on the people when there will remain nothing of the Islam except its [ism] name and nothing will remain of the Qur’an except its [rasm] outward form. Their Masjids will be full of people/very well built but will be empty of guidance. Their scholars will be the most evil under the heavens; from them [fitnah] turmoil will emanate from them and to them will it return.”  [Baihaqi, Shu’bul Iman no. 2/788]


Ulama have always played a major role in the Ummah, no doubt Ulama of the past were very sincere and honest.  They treated people fairly and justly. More importantly, they gave rulings and fatwas with complete knowledge and Taqwa.  The Ulama of the past had the Hereafter in mind and were God conscious.  It is because of these Ulama, Islam reached us in its pristine form – Alhumdu Lillah for their sacrifices, and I am not ungrateful. You can learn more about Ulama Haqq here. However, in the past there were also corrupt scholars and evil Ulama, the difference is today they have increased in number far more than that of the past.  I heard a renowned Alim of the UK state, “Before Qiyamah, the majority of the Ulama will be corrupt.” Please do not take this statement lightly, let it sink in before you read any further.  This means that the true Ulama will be few.  No doubt there are good Ulama living today, even here in the West, but if we want the best for ourselves and our children we need to find those Ulama.  Not every Imam is a God-fearing person, not every Madrasah teacher has Taqwa and piety.  Many Imams beat their wives and stand like hypocrites on a Friday to lecture the community about peace and justice in their sermons.  There are many examples I can give of “Molvis behaving badly,” unfortunately too many.  I am pretty sure everyone reading this article will have had their own experiences too, at least with one Alim.  I want to create a balance, give you the other side of the coin (every coin has two sides).  We need good Ulama, to guide and direct us, but is every Alim good and pious?  Imam Anwar Awlaki (Allah have mercy on him) once said, “Every deviant sect was made by an Alim.” So for those of you who are still in cuckoo land and think we must respect “every Alim”, that is wrong unfortunately.  You respect the devout and pious Ulama, the way to find one is look at his actions, not his speech.  Anybody can talk with a sweet tongue, looking eloquent and handsome.


There are many signs of corrupt Ulama.  One example I would like to start with is, teachers who beat the living daylights out of our children when we send them to Madrasahs and Darul Ulooms, (this still goes on FYI).  Some so-called Ulama damage our children so painfully, these children lose all confidence in themselves.  They neither progress in Deen nor Dunya.  They grow up hating Islam, hating Ulama, hating the Masjid and probably hate their parents for sending them to Madrasah. These children grow up distant from the Qur’an and distant from Islamic knowledge.  Many later get married and have their own children, but they will not send them to the Masjid because of the experiences their father had when he was a child.

Who is to blame for all of this?

Simply because Molvi Saheb couldn’t control his anger?

Molvi Saheb didn’t get his tea on time that day?

Or due to the fact Molvi Saheb had an argument with his wife that day, he took it out on our children?

For all those evil Ulama out there, who justify child abuse, shame on you!  I challenge any single one of you, show me one Ayah of the Qur’an, one Hadith where it allows you to hit a child.  Show me one incident where the Prophet ﷺ hit a child? You may deceive the parents of the child by saying, “it’s for their own good!” La Hawla Wa La Quwata Illa Billah! How will you justify your zulm in Allah’s eyes?!  I have no hesitation in calling such people zalims, Alim or non-Alim,  zulm is Haram for everyone.  It was even Haram for the Prophet of Allah ﷺ, but it has been made halal for Ulama? Allah himself declares zulm haram.  Dear parents, beware of whom you send your child to, to learn Islam. Please don’t just look at convenience, “Molvi Saheb lives on the same street as us, SO HE MUST BE GOOD!”  Such naïve thinking can be dangerous.  Find good Madrasahs and good teachers, regularly talk to your children about their day at school and Madrasah.  Ask them, “Does your Ustadh hit?” Being shy about these matters will only cost you and your child, their future. Zulm is zulm, wrong is wrong.


I understand it is hard for parents, especially mothers (usually the mothers do the running around) to confront an Ustadh or the principal with regards to these issues.  Considering many Alims/teachers are defensive when it comes to acknowledging their own mistakes, the short story I gave at the start is evident to this.  Nevertheless, confront them.


I have met many Alims who are arrogant narcissists in their approach and manner and most won’t accept their mistakes.  Some will use, or should I say MISUSE Qur’an and Hadith to justify their behaviour.  I remember working for a so-called Islamic charity run by Ulama.  One of the senior Alims, who I used to respect a lot in my naïve days, whenever I would disagree with him or air an opinion he didn’t like (because of his arrogance), would quickly quote the Hadith, “respect your elders.”  I laugh now thinking back on it, to disagree with someone is disrespectful?  Having an opinion is disrespectful?  Then to misuse Hadith! Subhan Allah. Another sign of corrupt Ulama, true knowledge makes you humble. Arrogance was Haram for the Prophet (SAW), who made it Halal for Molvis?


The blame is not always on Darul Ulooms, initially I blame the parents who are the mothers and fathers of these children.  Many parents don’t have the correct intention for sending their children to Darul Uloom or making them Alim/Alimah.  I have heard this from many Pakistani Ulama, in Pakistani families as long as one or two are educated and professionals, i.e. bringing the money in, the weaker children or not as bright are “shoved” into Madrasahs.  So how can we fully blame Darul Ulooms for producing such arrogant individuals when their parents’ intentions were not sincere?  So the lion share of the blame is on the parents, rather than the individuals themselves.  They spend six or seven years in an Islamic environment, unable to change their ways and bad habits.  How will such people make changes in the Ummah?  But the one thing I will blame Darul Ulooms for, most of them anyway, is focusing on numbers, 40-50 graduates a year?  What’s the need? Since when has Islam been about numbers?  They need to stop lowering their standards and focus on quality not quantity. I understand times have changed from the 80s and 90s and there is more focus on the secular side, but then you need to look at some of the produce you are making.  There is absolutely no need for such a great number of Ulama, especially when they are leaving with no Tarbiyyah and Islah (upbringing) whatsoever.  Anyone who disagrees can ask me personally, the incidents I have seen/had with recent graduates.  I won’t share them here, because my intention isn’t to expose anyone but nobody should suffer at the hands of these wolves.  Yes, ‘wolves in sheep’s clothing’, or should I say, ‘Devils in Molvis’ clothing’!  “Islam does not say suffer peacefully.” – Malcolm X (Allah have mercy on him)


Islam has never been about numbers, never. When Islam started the Prophet ﷺ only had Abu Bakr (Allah be pleased with him), He ﷺ only had his wife Khadijah (Allah be pleased with her).  One man and one woman, why didn’t He give up? Because that one man and one woman was equal to a whole Ummah! “Quality not quantity.”

On the day of Badr, there were only 313 Sahabah (Allah be pleased with them) against 1,000.  Why didn’t they wait for more people to accept Islam?  Simply because those 313 were unique and consolidated, they could overcome an army of 10,000 if you ask me! “Quality not quantity.”

Now this is a problem everywhere, especially on social media.  It has become all about numbers, followers and likes. Please see this article for further information.

When Madrasahs/Maktabs/Darul Ulooms just focus on numbers, people tend to start thinking is it just about making money?!  More students, more fees?!  I am sorry Sherlock, but it doesn’t take a genius to work that one out  There are Madrasahs in the UK who focus on quality, less numbers more productivity.  I don’t see them closing down because they cannot pay the bills.  My point being we need “less Ulama,” but good Ulama.

The Prophet ﷺ: “Knowledge (of the Deen) will be (imparted and acquired) for purposes other than the Deen, the dunya (wealth and fame) will be pursued with the deeds of the Akhirah.”


Now we come on to the money-making Molvis, another sign of corrupt Ulama.  These sell their Deen for the Dunya.  Ulama who made their Madrasahs and Islamic schools into businesses, purely for money making.  They neither care about the children nor the parents, as long as their surpluses add up at the end of the year. But the society is deceived and loses out.  They charge extortionate rates to parents for fees, their teaching standards are abysmal.  Which only proves one thing: they are bereft of any form of sincerity.  I am not playing God nor being judgemental, sincerity has signs and so does a lack of sincerity. Not forgetting the ones who became millionaires by selling Taweez and taking advantage of people’s misfortune, but that doesn’t stop these Molvis from making their “fortune.” Read this to see how much scholars charge for lectures.


Then we have Ulama who are the power-hungry control freaks. The dictators. Nothing short of a Tyrant. Their word is the Gospel. You cannot question them or differ with them. They make Hitler and Stalin look like puppets. They will never let go of their “kursi” (position) once they hold it, Imam or principal. Some go to great lengths to get those positions. I know of an Alim in my local Madrasah who tried to absolute name me and shame for reasons Allah knows best (I don’t want to get defensive on here, nor come across defensive). But the dictator himself was not elected in management, another Alim had been selected by teachers by the majority of votes. This Alim in front of my own eyes swindled and dwindled the votes, then put his own name at the top. Most of you won’t believe it, but it is true – Allah is my witness. Masjids and Madrasahs are no longer JUST places of worship, rather they are places for politics and corruption. For power and greed! Inna Lillah Wa Inna Ilayhi Raji’oon.


Oh yes! You all knew that was coming. Racism is in everyone, not just Ulama. So why have I mentioned it here? The Racism is in Ulama is to another degree, far more than the average person. Possibly because they have a lot of authority and control, but they use that to their own advantage. Not how Allah has taught them in the Qur’an. Any institution whose constitution is based on Racism can never ever be successful in the eyes of Allah SWT, Qur’an and Hadith teaches us that. How can you judge a person from the village their grandparents lived in?? Are you for real?! Nowadays we have schools that give preference to people from their own village. Once I had a debate with an Alim who was so very defensive in respect of such schools, in my naïve days I respected this Alim a lot as he worked in my Madrasah, but his Racism was unbelievable. Nice to know what these people keep in their hearts:

“Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use intellect.” (3:118)

Unbeknownst to him the school have a policy, in which they give preference to certain members of certain mosques (all to do with villages in India). Wow! When you live in 21st century Britain you would think those days would have gone, you would think Racism was a thing of the past. Shame on such Ulama, would Fatima bint Muhammad  ﷺ be allowed in your school? She certainly isn’t from your village. Why do I single these guys out, when all Mosques have similar policies? The Alim asked me this same question, but I am a fair man, Alhumdu Lillah. My answer; the Mosques are run by committees, who are mostly laymen, not Ulama. You should know better. Not saying they are correct either. I am not a member of any Mosque for this reason; their Racist constitutions. Unfortunately, I am unlike other Ulama who just look at their own benefit, I have principles – Alhumdu Lillah. Because Ulama lack principles, they tend to “stick up for their own”. This is totally against Islam.

Every Masjid and Darul Uloom is “Waqf”, nobody owns these buildings, they were made with the public’s money. When they ask for Lillah money they don’t ask you which village you are from?!

I wrote this whole article after one incident where I walked into a Masjid in Blackburn and I was told by an Alim I wasn’t welcome because I am not from their village in India!!! I am really sorry my parents weren’t born in your village (THANK GOD THEY WEREN’T). What makes it worse is when I related the incident to some acquaintances, I was told to ‘chill out and relax. It was just a joke?!’ I apologise for my lack of sense of humour, but Racism is Haram and so are Racist jokes. Dear Molvis, don’t make Haram into Halal because it suits you. Islam is not a buffet, you can’t pick and choose .And for the record, I have a prefect sense of humour, Ma Sha Allah. There is a fine line between immaturity and cracking a joke, learn the distinction between the two. If your local Masjid or Madrasah or any organisation, be it a charity does wrong, it is wrong. I am sorry for stating the obvious, but some Ulama find this really hard to digest. Because they are blind and too stubborn to accept the truth. If an Alim or any Islamic organisation does wrong they must be condemned, NOT condoned and overlooked. Zulm is not just in Syria and Burma, we have many Ulama who oppress people right here in the UK, but it is brushed under the carpet. More importantly, when an individual complains and speaks up he is made to look like the bad guy. Why? Because we are deceived by the long turbans and flowing beards of Molvis. You respect good Ulama, not the bad ones. And you certainly do not worship them and make them into God! If people dislike and loathe what I say, then teach your staff members and parents not to behave with me in a Racist and arrogant manner. Alhumdu Lillah! My mother did not give birth to a coward, I CAN speak and SHALL speak till Allah wants me to. Allah says about the Jews and the Christians,

“They have taken their scholars and monks as lords besides Allah, and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.” (9:31)


One final factor that has a major role in corrupt Alims/Alimahs is part time classes, which I have never agreed with, Absolutely Dead Against.

Here’s the proof: have you ever heard of a part-time pilot?  Part-time doctor?  Part-time surgeon?  Part-time lawyer?  Part-time engineer? No!  But we hear of part-time Alims/Aimahs, disgraceful.

If you were in an operating theatre and you were told the surgeon has only studied a part-time course, would you be happy for them to operate on you?  Only a fool would be.

How on earth can we rely on part-time Alims/Alimahs?  I understand the need to educate and equip our boys and girls with Islam but I don’t understand the need of so many Alims/Alimahs, ESPECIALLY when you are not doing a proper and thorough job of it, sorry.  Let them learn Arabic and Tafsir and Hadith within a few years.  You don’t need to give them a title of a scholar when they have not studied in depth.  If this continues, you will see more and more evil spread in the Ummah because of these half-baked scholars. Parents are not to jump on the bandwagon and follow what everyone else does, Allah gave you Aqal. The full blame though, lies on the founders of these places, many just open because the mosque next door has opened an Alimah class, Competition?


On the topic of competition, Alims and Alimahs need to learn to work together and avoid jealousy and hatred on Every Little Thing! Seriously, it is not healthy AT ALL! There are Ulama that have conspired to shut another Madrasah down because they opened on the same street. Does this Alim not believe in Taqdeer? Rizq is in Allah’s hands? Unity/working together? Someone once famously said,

! ایک گلی میں دو کتے رہ سکتے ہے لیکن دو مولوی نھیں

“Two dogs can live (peacefully) in one alley, but two Molvis cannot.” Well said, I fully agree.


“…Those truly fear Allah among His servants are those who have knowledge (Ulema). For Allah is Exalted in Might and is Forgiving.” [Al-Fatir: 28]

Regarding “…Those truly fear Allah among His servants are those who have knowledge…” Imam Ibn Kathir (Allah have mercy on his soul) stated that, “The more the knowledge of Allah and His SWT power is complete, the more He SWT will be feared by those who have the complete knowledge.”

Imam Al-Qurtubi (Allah have mercy on his soul) said that, “The scholars are those who know the power of Allah SWT. They are in no doubt of His SWT punishment no matter what the sin is.”

It was narrated by Ali (Allah be pleased with him) that Ibn Abbas (Allah be pleased with him) said, “The scholars are those who know that Allah is capable of anything.”

On the authority of Ziyad ibn Lubayd the Prophet ﷺ said, ‘….and knowledge will go [or disappear].’ He said, ‘O Messenger of Allah how will knowledge leave [disappear] whilst we read the Qur’an and our children read the Qur’an and they will make their children read it till the Day of Judgement.’ He said, ‘May your Mother lose you I thought your one of the men of understanding of Madinah. Don’t you see these Jews and Christians reading their Torah and Gospel but they don’t practice anything of it.’ [Ibn Majah no. 4048]

Ali (Allah be pleased with him) said I heard the Messenger of Allah ﷺ says, ‘Fit-nah will certainly come.’ I asked what is the way out O Messenger of Allah ﷺ ? He replied, ‘The Book of Allah [swt] is the way, for it contains in-formation of what happened before you, news of what will come after you and a decision regarding matters that will occur among you….It is deciscive [fasl] and not a joke [hazl]. Whoever leaves leaves it, is a tyrant and Allah [swt] will break him, and if anyone seeks guidance else-where [other than the Qur’an] Allah will lead him astray. It is the rope of Allah [swt], the wise reminder, the straight path, whims would not deviate it nor the tongue become confused, and the scholars cannot be fully satisfied [i.e. still more to explore]. It is not worn down by repetition nor do its wonders ever cease……He who quotes it speaks the truth, he who acts according to it is rewarded, he who judges according to it is just, and he who invites people to it [i.e. the Qur’an] is [himself] guided to the Straight Path….’ Tirmidhi no. 2906 [Dha’eef – the chain is weak but the meaning is Saheeh –scholars comment that this is more likely the statement of Ali and not the Prophet ﷺ]

Abdullah Ibn Mas‘ood (Allah be pleased with him) said, “No age will dawn upon you but it will be viler than the one preceding it.  I do not mean a ruler better than another ruler, or a year better than another year, but (I mean) that your Ulama and Fiqh will disappear, and you will not find (uprighteous) successors to them. Then there will come people who will issue ‘fatwas’ [legal opinions]  based on their own opinion.” And in another narration, “Who will blunt Islam and destroy it.”  

Hakeemul Ummah, Mawlana Ashraf Ali Thanwi (Allah have mercy upon him) states: “Rasulullah ﷺ  directed us to follow the ‘Sawaad-e-A’zam’ in times of fitnah. From the different opinions of Ulama, the preferred view seems to be the one that is understood from the Zaahir (text) of the Hadith i.e. ‘follow the majority.’  This view is restricted to the Khayrul Quroon when Khayr (goodness) was dominant (ghalib). Today’s “majority” are not the purport of the Hadith (i.e. the Sawaad-e-A’zam Hadith), because today the majority  consists of misguided people.”

يحيى بن معاذ ينشد في مجالسه كان

مواعظ الواعظ لن تقبلا…. حتى يعيها قلبه أولا

يا قوم من أظلم من واعظ ….قد خالف ما قاله في الملا

أظهر بين الناس إحسانه ….و بارز الرحمن لما خلا


I have written this article as a reminder for myself and other Ulama, first and foremost. A wise man once said, “With great power comes great responsibility.” Becoming an Alim is easy, especially in this day and age when standards are so low in Darul Ulooms. Anybody can pass like wind through six years, we have all heard of “Arafati Molvis.” We need to live up to the title, ‘Mawlana’.

I always say, “Ulama LOVE the title ‘Mawlana’, but very few people LIVE the title of a Mawlana.

In no way, means or fashion do I think of myself as a true Alim or from the Ulama Haqq. I am not perfect and there is no pretence or artificial humility there. You don’t need to be perfect to complain and speak up. You don’t need to be flawless to criticise someone. You just need to be clear and be sincere. Humility leads you to criticise your own, arrogance leads you to always “defend” your own. I have always believed that, feel free to disagree. I am not going to criticise Brelwi Ulama and Salafi Ulama when we have corruption in our own, you put your own house fire out first! Why should I be afraid to speak the truth, when these corrupt Ulama are not afraid of lying? I intend to empower people to stand up to the Ulama that deceive us and mislead us, learn to wake up and speak up! Don’t be afraid of these bullies and cowards. Many are just armchair critics, they can never meet you and have a challenge face to face. Please do listen and follow the true Ulama, I have not said once stop following Ulama. Just learn that there are two types and look for the right type. Allah keep us united on the truth. Allah grant us ALL Hidayah and guide us to the straight path. Allah protect us from being amongst Ulama Soow and save us all from Hellfire.


Ismail Ibn Nazir Satia (Unafraid to speak the truth, Alhumdu Lillah!)

10th Safar 1439

“The most dangerous man in society is he who has nothing to lose.”


حکیم الامّت مجددالملت حضرت مولانا اشرف علی صاحب تھانوی نور اللّٰه مرقدہ کی قیمتی نصیحت
⚫ایک بات اہلِ علم کے کام کی بتاتا ہوں کہ دین پر عمل کرنے کا مدار سلف صالحین کی عظمت پر ہے، اس لیے حتی الامکان ان پر اعتراض اور تنقیص کی آنچ نہ آنے دیں
⚫(صرف )مولوی ہونا کوئی خوشی کی بات نہیں ہے،(مولوی ہونے کے ساتھ ) دین دار ہونا خوشی کی بات ہے
⚫علم کے ساتھ صحبت (اولیاء )کی بڑی ضرورت ہے، صحبت سے واقفیت بھی ہوتی ہے اور عمل کے ساتھ مناسبت بھی ہوتی ہے
⚫(اکثر )علماء کو ہمیشہ غریب ہی رہنا چاہیے، جس قوم اور جس مذہب کے (اکثر )علماء امیر ہوئے، وہ مذہب برباد ہوگیا
⚫دو چیزیں علماء کے واسطے بہت ہی بری معلوم ہوتی ہیں، حرص اور کبر*
⚫مناسب ہے کہ قلم اور کاغذ جیب میں پڑا رہے، جس وقت جو مضمون ذہن میں آئے اس کا اشارہ لکھ لیاجائے، پھر دوسرے وقت ان میں ترتیب دے دی جائے
⚫دو باتیں مجھے بہت ناپسند ہیں:  ایک تو تقریر میں لغت (مشکل الفاظ) بولنا دوسرے تحریر میں شکستہ لکھنا،کیوں کہ تحریر و تقریر سے مقصود افہام ہوتا ہے اور یہاں ابہام ہوتا ہے
⚫جب آدمی دین کا پابند نہ ہو اس کی کسی بات کا اعتبار نہیں، کیوں کہ اس کا کوئی کام حدود کے اندر تو ہوگا نہیں، دوستی ہوگی تو حدود سے باہر، دشمنی ہوگی تو حدود سے باہر، ایسا شخص خطرناک ہوگا،  ہر چیز کو اپنے درجے میں رکھنا یہی بڑا کمال ہے. آج کل اکثر مشائخ و علماء میں اس کی کمی ہے
⚫میں تو اپنے دوستوں کو بھی مشورہ دیتا ہوں کہ اگر اللّٰه تعالیٰ ان کو کسی دینی مدرسے میں درس و تدریس کا موقع نصیب فرمائیں تو انتظام و اہتمام کو اپنے لیے قبول نہ کرو، کیوں کہ دونوں میں تضاد ہے، مدرس اور علمی خدمات کرنے والوں کے لیے یہی زیبا ہے کہ اپنے آپ کو اسی شغل میں لگا ئے رہیں
⚫چھوٹی جگہ میں رہ کر کام زیادہ ہوسکتا ہے کیوں کہ وقت فراغت کا زیادہ ملتا ہے اور بڑی جگہ رہ کر چھوٹا کام بھی نہیں کر سکتا،  اور نہ ہوسکتا ہے، کیوں کہ زیادہ وقت لوگوں کی دل جوئی میں گزرتا ہے. کام تو گم نامی ہی میں ہوتا ہے
    (ماخوذ از العلم و العلماء)