40 Sacred Hadith on Archery

c700x420.jpg1 From the collection of Sahih Muslim
On the authority of `Uqbah bin `Amr, may Allah, exalted be He, be well-pleased with him, who said, “I heard The Holy Prophet, peace and blessings of Allah Almighty upon him, say while he was delivering a sermon from the pulpit – minbar,

“Prepare to meet them with as much strength as you can afford,
verily, strength lies in archery,
verily, strength lies in archery,
verily, strength lies in archery.’”

and the Messenger of Allah has spoken in Truth

2 From the collection of Sahih Muslim

On the authority of `Uqbah bin `Amr, may Allah be well-pleased with him, who said,
“I heard the Holy Prophet, Allah’s peace and blessings be upon him, say

“Lands will be thrown open to you and Allah will suffice you against their evil, but none of you should give up sporting with his arrows, and you shall know.’”

and the Messenger of Allah has spoken in Truth

3 Selected by at-Tabarani

On the authority of Sa’d ibn Abi Waqqas, may Allah’s favour be upon him, who related,
“The Holy Prophet, peace and blessings of the Almighty be upon him, said,

“You must use archery, for it is good for him who engages in warfare.’”

and the Messenger of Allah has spoken truly

4 Related by Abu ash-Shaykh and Ibn Abi Dunya

On the authority of Abu Hurayrah, Allah Almighty’s favour be upon him, from The Holy Prophet, may Allah the Exalted bless him and give him peace, who said,

“Learn the throwing of arrows, and do not be averse to it, for the area between the two targets holds a garden of the gardens of paradise.”

and the Messenger has spoken truly

5 Chosen by ad-Daylami in his Musnad

On the authority of Abu Sa’id al-Khudri, may Allah Almighty be well-pleased with him, who related that The Holy Prophet, may peace and blessings of Allah be upon him, said,
“Learn the casting of arrows and the Qur’an.”

and the Messenger of Allah has spoken truly

6 Narrated by al-Bayhaqi the Sunan

On the authority of Abu Rafi’, may Allah be pleased with him, who related, “I asked The Holy Prophet, may peace and blessings of Allah Almighty be upon him, `Do children have rights over us as we have rights?’ The Holy Prophet, peace and blessings from Allah Almighty be upon him, replied,

“Yes, the father has the same legal obligations towards his son as the son towards him.” And he said, “The rights of the son over his parent is that he should teach him writing, swimming, and the casting of arrows and that he should leave him in a good legal inheritance.’”

and the Messenger of Allah has spoken truly

7 Selected by ad-Daylami

On the authority of Jabir, may Allah Almighty be well-pleased with him, who narrated, “The Holy Prophet, peace and blessings of Allah Almighty be upon him, said,

“Teach your sons the shooting of arrows!’”

and the Messenger of Allah has spoken truly

8 Selected by Abu ash-Shaykh

On the authority of Abu Qilaba, may Allah Almighty be well-pleased with him, who narrated, “The Holy Prophet, peace and blessings from Allah Almighty be upon him, said,

“Teach your young boys both archery and swimming.’”

9 Selected by Abu ash-Shaykh and others
On the authority of al-Qa’qa bin Abi Hidr, may Allah be well-pleased with him, who said, “The Holy Prophet, peace and blessings of Allah Almighty be upon him, said,

“Dress like the Ma’d, adopt rough clothing, wear simple garments, surpass one another in jousting, and walk barefoot.’”

and the Messenger of Allah has spoken truly

10 Abu Da’ud and others

On the authority of `Uqba bin `Amr, may Allah Almighty be well-pleased with him, who related, “I heard The Holy Prophet, peace and blessings from Allah Almighty be upon him, say, 
“Verily, with one arrow Allah almighty will admit three individuals into paradise :
the maker of the arrow who fashions it with good intent,
the archer who shoots this arrow and
the person who gathers it up (after it has been shot).’”

and the Holy Prophet has spoken truly

11 Selected by Abu ash-Shaykh

On the authority of Najiya, may Allah’s favour be on him, who related, “With a quiver in my hand, I was passing by an old man sitting by the gate of Bani Sulaym. He spoke to me and said, `Will you sell me the arrows you hold in your hand or not?’ I said, `I will sell it.’ And the old man said, `Verily I shall buy it, though I can no longer shoot it. Then he said to his servant girl,

`Oh slave girl, go check my quiver and tell me whether it is full up or not! 
For I heard The Holy Prophet, may Allah send peace and blessings upon him, say,

“Attend to your quivers!’”

12 Related by an-Nasa’i and al-Bayhaqi

On the authority of `Ata ibn Abi Rabah, may Allah Almighty be well-pleased with him, who narrated, “I saw Khalid bin Abdullah and Jabir bin `Amru-l-Ansari, may Allah Almighty’s favours be upon them both, casting arrows. As one of them wearied, the other said to his companion, `You have grown weary of casting arrows, but I have heard these words from The Holy Prophet, peace and blessings of Allah Almighty be upon him, who said,

“Everything that is done without the remembrance of Allah (Dhikrullah) is vain distraction and idle play, but for these four accomplishments :

a man walking between the two points of the archery ground, training his horse, learning how to swim and jesting with his family.’”

and the Messenger of Allah has spoken truly

13 Reported by al-Qarrab

On the authority of Abu ad-Darda’, may Allah Almighty shower His favours on him, who narrates from The Holy Prophet, peace and blessings from Allah Almighty be upon him, who said,

“All games are idle play but three things :
the riding of horses,
the casting of arrows,
and a man playing with his wife ;
And of these the most beloved to me is the casting of arrows.”

14 ad-Daylami

On the authority of Ibn `Umar, may Allah Almighty be well-pleased with them both, from The Holy Prophet, peace and blessings of Allah Almighty be upon him, who said,
“What an excellent diversion for a man is the casting of arrows; and whoever 
leaves archery after having learnt it, he has rejected a gift of grace.”

and the Holy Prophet spoke truly

15 Selected by ad-Daylami

On the authority of `Abd-ur Rahman ibn Shumasa that Qusaym al-Layth said to `Uqba bin `Amr, may Allah Almighty be well-pleased with him, as he was walking back and forth between the two targets (on the archery ground) “How is it that you keep going between these two points, whereas you are already an old man?” To this `Uqba replied, “Were I not for this world that I heard from The Holy Prophet, peace and blessings from Allah Almighty be upon him, I would not take this upon myself.” And he said, “I heard him say,

“Whoever learns archery, only to later abandon it, he is not one of us.’”

16 Selected by Abu ash-Shaykh

On the authority of Ibn `Umar, may Allah Almighty be well-pleased with them both, who narrates that The Holy Prophet, peace and blessings from Allah Almighty be upon him, once missed a certain man. The Holy Prophet, upon whom be blessings and peace, said,

“Where is that missing person?

And one of them said, “He has gone gaming.”

And The Holy Prophet, Allah’s peace and Blessings upon him, said,

“What have we to do with games!”

And one man said, “O Prophet of Allah! That man has gone to cast his arrows.”

Thereupon The Holy Prophet, peace and blessings of Allah Almighty be upon him, said,

“The casting of arrows is not one of the unlawful games; indeed, casting arrows is the very best of your pastimes.’”

17 Narrated by Abu ash-Shaykh

On the authority of Abu Hurayra, may Allah be well-pleased with him, who recalled, “The Holy Messenger, peace and blessings of Allah Almighty be upon him, said,

“The casting of arrows is a share and a characteristic of the shares of Islam.’”

and the Holy Prophet has spoken truly

18 Reported by Abu ash-Shaykh

On the authority of Abu Umama, may Allah Almighty be well-pleased with him, who said, “The Holy Prophet, peace and blessings of Allah be upon him, said,

“Men have not drawn anything but that the bow had an advantage over it, and more.”

and the Messenger of Allah has spoken truly

19 at-Tabarani

On the authority of Saiyidina Ali, may Allah Almighty be well-pleased with him, who relates, “On the morning of Ghadir Khumm The Messenger of Allah, peace and blessings of Allah Almighty be upon him, wound my turban and its end fell down upon my shoulder. Then he said,

“Verily, the Lord, exalted be His Majesty, assisted me on the day of the battle of Badr and on the day of the battle of Hunayn with angels, and they were with this turban wound in this manner.”

Then the Holy Prophet, may Allah Almighty send peace and blessings upon him, went on to say,

“Truly the turban is a barrier between the Muslims and the idolaters.”

Then he donned his armour and, while holding an Arabian bow in his blessed hand, his eye fell upon a man who had in his hand a Persian bow. The Holy Prophet, peace and blessings from Allah Almighty be upon him, said to him,

“Put that away from your hand and take this Arabian bow and these spears of metal; Allah in His exalted Majesty will then support your faith and make you firm in faith and establish you in the land.’”

20 Narrated by al-Bayhaqi

On the authority of Jabir bin Abdullah, may Allah be well-pleased with them both, on the authority of The Holy Prophet, peace and blessings from Allah Almighty be upon him, who said,

“My love necessarily goes to whoever moves back and forth between the two points (the shooting place and the target of the archery field) with an Arabian bow, not with the bow of Chosroes (Persian kings).”

and the Messenger of Allah has spoken truly

21 Related by at-Tabarani
On the authority of Abi Darda’, may Allah Almighty be well-pleased with him, on the authority of The Holy Prophet, peace and blessings of Allah Almighty be upon him, who said,
“Everyone who walks between the two points of the archery field will have 
merited the reward for a good deed for every step he takes.”

and the Holy Prophet has spoken truly

22 Selected by Abu ash-Shaykh and ad-Daylami

On the authority of Abi Darda’, may Allah Almighty be well-pleased with him, on the authority of The Holy Prophet, may Allah’s peace and blessings be upon him, who said,

“Whoever removes his wrap from his shoulders and walks between the two targets of the archery field, will receive the reward for the freeing of a believing slave for every single step.”

and the Holy Prophet has spoken truly

23 Selected by Ibn Abi ad-Dunya

On the authority of Abdullah bin Jarad, may Allah be well-pleased with him, who said,

“The Holy Prophet, may Allah bless him and give him peace, liked shooting arrows between the two targets, and he used to run along with his Companions.”

24 Selected by ash-Shaykh

On the authority of Anas bin Malik, may Allah be well-pleased with him, who said, “I saw The Holy Prophet, peace and blessings from Allah Almighty be upon him, chewing a bowstring of sinew, and he firmly spliced the end of his bow with it while he was fasting on a day of Ramadan.”

and the Messenger of Allah has spoken truly

25 Selected by an-Nasa’i
On the authority of Ka’b bin Murra, may Allah Almighty be well-pleased with him, who said, “I heard The Holy Prophet, peace and blessings from Allah Almighty be upon him, say,

“Shoot! He whose arrows reaches the enemy, provided his arrow is shot in the way of Allah, Allah will raise him one level in paradise.’”

and the Messenger of Allah has spoken truly

26 Selected by at-Tabarani
On the authority of Anas, may Allah Almighty be well-pleased with him, who said, “The Messenger of Allah, peace and blessings from Allah Almighty be upon him, said,

“Whoever shoots an arrow in the way of Allah, will receive the reward of freeing a slave; and this is his ransom from the fire.’”

and the Messenger of Allah has spoken truly

27 Selected by at-Tabarani in his book `Al-Awsat’

On the authority of Anas, may Allah be well-pleased with him, who said, “The Messenger of Allah, peace and blessings of Allah Almighty be upon him, said,

“He who shoots an arrow in the way of Allah, whether it falls short or reaches its target, his reward for his arrow shall be as the reward for the freeing of four people of the sons of Isma’il, had he freed them.’”

and the Messenger of Allah has spoken truly

28 Selected by at-Tabarani in his book `al-Kabir’
On the authority of Muhammad Ibn-ul-Hanafiya, may Allah be well-pleased with him, who said,
“I saw Abu `Amru-al-Ansari, may Allah Almighty be well-pleased with him, on the day of Siffin, and he had taken the pledge of allegiance at `Aqaba and fought in the Battles of Badr and Uhud ; now he was bent over from fasting and he said to his servant boy, “Give me cover with the shield!” and the servant boy gave him cover so that he was thereby protected from his enemy whilst he drew the bowstring, weakly until he was hit by three arrows, shooting which he did not return. Thereupon he said, “I heard the Messenger of Allah, may Allah’s blessings and peace be upon him, say,

“If a person shoots an arrow for the sake of Allah and His good pleasure, regardless of whether his arrow reaches or falls short of his enemy, that shot will be a light going ahead of him on the Day of Resurrection.’”

and the Messenger of Allah has spoken truly

29 Related by al-Bukhari
On the authority of Abu Usayd as-Sa’idi, may Allah be well-pleased with him, on the authority of his father, may Allah Almighty be well-pleased with him, who said, “The Messenger of Allah, peace and blessings of Allah Almighty be upon him, said,

“On the days of Badr and Hunayn, we joined ranks against the Quraysh and they have joined ranks against us; should they subdue you, go for your arrows.’”

and the Messenger of Allah has spoken truly

30 Selected by at-Tabarani

On the authority of Hussein Ibn as-Sa’ib Ibn Abi Lubaba, on the authority of his father, may Allah Almighty be well-pleased with him, who said, “It was the eve of `Aqaba or the eve of the Battle of Badr when The Holy Prophet, on whom be blessings and peace of Allah Almighty, spoke to those of the Ansar and the Muhajirin who were with him,

“How will you fight the unbelievers on the morrow?”

And `Asim Ibn Abi-al-Aflah said in answer to this, “O Messenger of Allah, first of all, we shall take up the bow and arrows; and if they have drawn close to us, up to two hundred cubits or around that distance, the shooting of a variety of bows begins ; and when they have drawn even closer, the shattering with stones, and when they have drawn yet closer within the reach of our lances, the play of lances begins until the lances are broken ; after that comes the contest of the swords, and this is the manner of battle, O Messenger of Allah.” Upon this The Holy Prophet, upon whom peace, said,

“Thus war is revealed to the people of faith.”

then he gave the command for it and said,

“He who engages in battle with the enemy, let him fight in the manner of Asim.”

and the Messenger of Allah has spoken truly

31 Upon which all (Traditions) are agreed

On the authority of Sa’d ibn Abi Waqqas, may Allah Almighty be well-pleased with him, who said,
“The Messenger of Allah, may Allah Almighty bless him and grant him peace, supplied me with arrows on the day of Uhud and The Holy Prophet, peace and blessings from Allah Almighty be upon him, said to me,

“Shoot, oh Sa’ad, may my father and mother be your ransom!”

also on this authority, may Allah Almighty be well-pleased with him, he said, “The Messenger of Allah, may Allah Almighty bless him and grant him peace, did not join both his parents (in this turn of phrase) for anyone else before me, and I was the first to cast arrows at the unbelievers.”

and the Messenger of Allah has spoken truly

32 Related by Abu ash-Shaykh and al-Hakim

On the authority of Sa`d ibn Abi Waqqas, may Allah Almighty be well-pleased with him, “The Messenger of Allah, peace and blessings from Allah Almighty be upon him, said to me also on the day of Uhud,

“Oh Allah, guide his shot and grant his supplication”

and the Messenger of Allah has spoken truly

33 Chosen by al-Bukhari

On the authority of Salama bin al-Akwa’, may Allah Almighty be well-pleased with him, that The Messenger of Allah, may Allah Almighty bless him and grant him peace, stepped out to the people of Bani Aslam, while they were staging an archery competition in the marketplace, and he said to them,

“Shoot, ye sons of Isma’il! For verily, your forefather was an archer; and I am with the tribe of so-and-so.”

Thereupon they hesitated, and The Holy Prophet, peace and blessings from Allah Almighty be upon him, asked,

“What is it with you?”

and they said, “How shall we shoot while you are with the tribe of so-and-so?” and The Holy Prophet, peace and blessings from Allah Almighty be upon him, said,

“Go ahead, and shoot, for I am with all of you.’”

and the Messenger of Allah has spoken truly

34 Narrated by at-Tirmidhi
On the authority of Abu Hurayra, may Allah be well-pleased with him, who said, “The Messenger of Allah, peace and blessings from Allah be upon him, spoke,

“No wager is permitted except with animals having soles (khuf or hooves – hafir) or with the casting of arrows (nasl).’”

and the Messenger of Allah has spoken truly

35 Chosen by Abu ash-Shaykh

On the authority of Anas, may Allah Almighty be well-pleased with him, who said, “The Messenger of Allah, may Allah Almighty bless him and grant him peace, said,

“Whoever acquires a bow in the way of Allah, from him Allah the exalted fends off poverty and need through its blessings.”

and the Messenger of Allah has spoken truly

36 Selected by at-Tabarani in his book `As-Saghir’

On the authority of A’isha, may Allah be well-pleased with her, who said, “The Messenger of Allah, may Allah bless him and grant him peace, said,

“There is no harm for any of you to take up your bow when you are overtaken by care, and thereby do away with your worries.’”

and the Messenger of Allah has spoken truly

37 Chosen by Abu ash-Shaykh

On the authority of Abu Khirash, may Allah be well-pleased with him, who said, “I heard al-Qasim relate about The Messenger of Allah, may Allah Almighty bless him and grant him peace, that he passed by some people shooting arrows with bows, and one of the Companions said, “I see that they have not yet prayed their obligatory prayers, which would be better than what they are doing,

O Messenger of Allah.” And the holy prophet, Allah Almighty bless him and grant him peace, then said,

“Their bows are better unless they miss the prayer time.’”

and the Messenger of Allah has spoken truly

38 Chosen by Abu ash-Shaykh

On the authority of Ibn `Umar, may Allah Almighty be well-pleased with them both, who relates,

“The Messenger of Allah, peace and blessings from Allah Almighty be upon him, spoke,
“The angels witness three things:
the wager of the horse-race,
the shooting with the bow,
and the pleasantry of a man with his wife.’”

and the Messenger of Allah has spoken truly

39 Chosen by at-Tabarani
On the authority of Rafi` bin Khadij, may Allah Almighty be well-pleased with him, who related, that he went out on the day of Uhud, and The Messenger of Allah, may Allah Almighty bless him and grant him peace, wished him to return to Medina, for he thought him to be too young. But his uncle told The Holy Prophet, that Rafi’ was an archer and a teacher of archery, whereupon The Holy Prophet, on whom be blessings and peace from Allah Almighty, permitted him to come along.

and the Messenger of Allah has spoken truly

40 On the authority of Salama bin al-Akwa’, may Allah Almighty be well-pleased with him, who related, “I asked The Messenger of Allah, peace and blessings from Allah Almighty be upon him, about the permissibility of praying with the bow and the leather quiver: was this permissible or not?” The Holy Prophet, may Allah Almighty bless him and send him peace, replied,

“Pray with the bow but leave aside the leather quiver.’”

and the Messenger of Allah has spoken truly

15 Safar 1440

Teaching

Teaching

image“I’ve come to a frightening conclusion that I am the decisive element in the classroom.

It’s my personal approach that creates the climate.

It’s my daily mood that makes the weather.

As a teacher, I possess a tremendous power to make a child’s life miserable or joyous.

I can be a tool of torture or an instrument of inspiration.

I can humiliate or heal.

In all situations, it is my response that decides whether a crisis will be escalated or de-escalated and a child humanized or dehumanized.”

Haim G. Ginott

teaching-wordle.jpg

 

I Wonder…

بسم الله الرحمن الرحيم

rich-lock-354758If Cleopatra visited Swarovski Jewellery store or Claire’s, I wonder how she would feel about her jewellery?

If Kisra, the ruler of Persia spent the night sleeping in YOUR bed, what would he think of his own royal bed?

Would Caesar be proud of his luxurious life; reclining on a couch and fanned by slave girls if he knew that my living room has a more comfortable reclining chair and an A/C unit that can make it feel like an igloo even in a Texan summer?

Would Qaroon strut arrogantly about the keys to his wealth that needed strong men to carry, if he knew that the keys to my wealth are carried in plastic cards in my wallet?

In the land of Mesopotamia so mesmerized by their chariots, what would they think if they saw a Toyota Corolla?

If the people of Baghdad and Cordoba, who used to pride themselves at the vastness of the collection of their libraries, saw the number of books that can be carried by a college student on their USB drive, how would they feel?

If the kings who used to pride themselves on the quickness of their messengers and carriers were introduced to email, text messages and WhatsApp, what would they think of how we were living?

If Al-Nu’man RH, the king of Arabia, who used to drink cold water kept in a specially made skin container and the people used to envy him for that, how would they feel if they saw the water fountain in our masjid?

If the ‘Abbasid Caliph Al-Mansour RH who used to have his slaves mix hot water with cold water to create a unique bath for himself and his people used to imagine what that was like, what he would think of trying out my jacuzzi?

If the people who used to dream about items and search for them all their lives knew that we simply search and purchase them on Amazon?

If the people who used to travel for months and maybe years to reach their destinations knew that it takes us only a few hours on planes, trains, cars or motorbikes!

My brothers and sisters, we live today better than many of the kings and royals of the past, but we can’t see it! We only have eyes for what others have, remember every time your eyes wander wide, your heart constricts!

“And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring.” (Taha v. 131)

Do not focus on what you DON’T have. Focus on what you DO have!

Comprehend the following statement with your heart and memorize it on your tongue:

When you are grateful to Allah and do what He asks of you, He will give you much more than what you ask of Him.

By Shaykh Waleed Basyouni

Top 11 Benefits of Smiling

بسم الله الرحمن الرحيم

Smiling is a great way to make yourself stand out while helping your body to function better. Smile to improve your health, your stress level, and your attractiveness. Smiling is just one fun way to live longer read about the others and try as many as you can.Smiling.jpg

  1. Smiling Makes Us Attractive

We are drawn to people who smile. There is an attraction factor. We want to know a smiling person and figure out what is so good. Frowns, scowls and grimaces all push people away — but a smile draws them in (avoid these smile aging habits to keep your smile looking great).

  1. Smiling Changes Our Mood

Next time you are feeling down, try putting on a smile. There’s a good chance your mood will change for the better. Smiling can trick the body into helping you change your mood.

  1. Smiling Is Contagious

When someone is smiling they lighten up the room, change the moods of others, and make things happier. A smiling person brings happiness with them. Smile lots and you will draw people to you.

  1. Smiling Relieves Stress

Stress can really show up in our faces. Smiling helps to prevent us from looking tired, worn down, and overwhelmed. When you are stressed, take time to put on a smile. The stress should be reduced and you’ll be better able to take action.

  1. Smiling Boosts Your Immune System

Smiling helps the immune system to work better. When you smile, immune function improves possibly because you are more relaxed. Prevent the flu and colds by smiling.

  1. Smiling Lowers Your Blood Pressure

When you smile, there is a measurable reduction in your blood pressure. Give it a try if you have a blood pressure monitor at home. Sit for a few minutes, take a reading. Then smile for a minute and take another reading while still smiling. Do you notice a difference?

  1. Smiling Releases Endorphins, Natural Pain Killers and Serotonin

Studies have shown that smiling releases endorphins, natural pain killers, and serotonin. Together these three make us feel good. Smiling is a natural drug.

  1. Smiling Lifts the Face and Makes You Look Younger

The muscles we use to smile lift the face, making a person appear younger. Don’t go for a face lift, just try smiling your way through the day — you’ll look younger and feel better.

  1. Smiling Makes You Seem Successful

Smiling people appear more confident, are more likely to be promoted, and more likely to be approached. Put on a smile at meetings and appointments and people will react to you differently.

  1. Smiling Helps You Stay Positive

Try this test: Smile. Now try to think of something negative without losing the smile. It’s hard. When we smile our body is sending the rest of us a message that “Life is Good!” Stay away from depression, stress and worry by smiling.

  1. Smilling is a Sunnah

‘Abdullah ibnul-Harith ibn Hazm, may Allaah be pleased with him, said: “I never saw anyone smile more than the Prophet, sallallaahu ‘alayhi wa sallam.” [At-Tirmidhi]

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Life

 

Life is a challenge – meet it,
Life is a gift – accept it.

Life is a sorrow – overcome it,

Life is a tragedy – face it.
Life is a mystery – unfold it,

Life is an opportunity – take it.
Life is a promise – complete it,
Life is a struggle – fight it.
Life is a goal – achieve it,
Life is love – love it.
Life is adventurous- have fun,
Life is a duty – perform it.
Life is a game – outsmart it,
Life is a beauty – praise it.
Life is great- make something good of it,
So life is a celebration –eat, laugh and do meditation.

 

Quotes-About-Life-featured
Life is a bridge, don’t build upon it. Just cross over it.

The Virtues of Zamzam Water

The Virtues of Zamzam Water

بسم الله الرحمن الرحيم

Zamzam 2.jpgPraise be to Allah.

Zamzam is the name of a famous well in al-Masjid al-Haraam [the Sacred Mosque in Makkah], which is thirty-eight cubits away from the Ka’bah. It is the well of Ismaa’eel the son of Ibraheem (peace and blessings of Allah be upon them both), from which Allah quenched the thirst of Ismaa’eel when he was an infant. His mother looked for water for him, but could not find any. She climbed to the top of al-Safaa, praying to Allah to help her and give her water for Ismaa’eel, then she climbed to the top of al-Marwah and did the same. Allah sent Jibreel, and he struck the earth with his heels, and water appeared.

‘Abbas ibn ‘Abd al-Muttalib رضي الله عنه said: “The people used to compete over Zamzam during the time of Jahiliyyah. People who had children used to bring them and give them to drink, and this was their early-morning victuals. We used to used to think that it was a help for people who had children.” Al-‘Abbas (may Allah be pleased with him): “During the Jaahiliyyah, Zamzam was known as Shabaa’ah (satisfaction).”

Imam Ibn Qayyim al-Jawziyah (may Allah have mercy on him) said: “Zamzam water is the best and noblest of all waters, the highest in status, the dearest to people, the most precious and valuable to them. It was dug by Jibreel and is the water with which Allah quenched the thirst of Isma’eel.”

It was reported in Saheeh Muslim that the Prophet (peace and blessings of Allah be upon him) said to Abu Dhar رضي الله عنه who had stayed near the Ka’bah and its coverings for forty days and nights with no food or drink other than (Zamzam): “How long have you been here?” Abu Dharr رضي الله عنه: “I have been here for thirty days and nights.” The Prophet (peace and blessings of Allah be upon him) said, “Who has been feeding you?” He said, “I have had nothing but Zamzam water, and I have gotten so fat that I have folds of fat on my stomach. I do not feel any of the tiredness or weakness of hunger and I have not become thin.” The Prophet (peace and blessings of Allah be upon him) said: “Verily, it is blessed, it is food that nourishes.” (Narrated by Imam Muslim, 2473).

Other scholars added, with their own isnads, “… and a healing for sickness.” This was narrated by al-Bazzaar (1171, 1172) and al-Tabarani in al-Sagheer (295). In Sunan Ibn Maajah (al-Manasik, 3062) it was reported from Jabir ibn ‘Abd-Allah that the Prophet  (peace and blessings of Allah be upon him) said: “The water of Zamzam is for whatever it is drunk for.”

The Salaf and ‘ulama’ acted upon this Hadeeth. When ‘Abd-Allah ibn al-Mubarak (Allah have mercy upon him) went for Hajj, he came to Zamzam and said, “O Allah! Ibn Abi’l-Mawali told us from Muhammad ibn al-Munkadir from Jabir رضي الله عنه  Your Prophet (peace and blessings of Allah be upon him) said, ‘The water of Zamzam is for whatever it is drunk for.’ I am drinking it to ward off thirst on the Day of Resurrection.” Ibn Abi’l-Mawali is thiqah (trustworthy) so the hadeeth is hasan (good).

Ibn al-Qayyim (may Allah have mercy on him) said:“Myself and others tried seeking healing with Zamzam water and saw wondrous things. I sought healing with it from a number of illnesses, and I was healed by the permission of Allah. I saw someone who nourished himself with it for a number of days, half a month or more, and he did not feel hunger; he performed Tawaf along with the other people just as they did. And he told me that he consumed nothing but Zamzam water for forty days and he had the strength to have intercourse with his wife, to fast and to perform Tawaf numerous times.” Zaad al-Ma’ad, 4/319, 320.

Shaykh Ibn ‘Uthaymeen (may Allah preserve him) said:

“So you should have the intention of what you want to gain by drinking this water. He should drink his fill, i.e., fill his stomach with it until it is filled to the ribs, because this water is good. A hadeeth has been narrated concerning this: the difference between the believers and the hypocrites is drinking one’s fill of Zamzam water.” (Narrated by Ibn Majah in al-Manasik, 1017; al-Hakim, 1/472). Imam Al-Boosairi RH said: this is a saheeh isnaad; its men are mawthooqoon [trustworthy].

This is because Zamzam water is not sweet; it is somewhat salty, and the believer only drinks this somewhat salty water out of faith, believing that there is barakah (blessing) in it. So when he drinks his fill of it, this is a sign of faith. (Sharh al-Mumti’, 7/377, 378, 379).

Perhaps Allah did not make it sweet so that people would not forget that the meaning of drinking it is an act of worship. Whatever the case, its taste is fine and there is nothing wrong with it. We ask Allah to quench our thirst from the Cistern (al-Hawd) of His Prophet on the Day of the greatest thirst. May Allah bless our Prophet Muhammad SAW. Ameen.

The Prophet (blessings and peace of Allah be upon him) described this water itself as: “It is blessed, it (even) serves as food.”  Narrated by Muslim (2473). According to a report narrated by al-Bazzar, at-Tabarani, al-Bayhaqi and others, there is the addition, “and a healing for sickness.” See as-Sunan al-Kubra (5/147).

The apparent meaning of the evidence, in sha Allah, is that this barakah is general and applies to all Zamzam water, whether it is in Makkah or has been taken to other countries. Therefore more than one of the scholars said that it is permitted to take Zamzam water out of Makkah and that its barakah and specific characteristics remain even after it has been taken elsewhere.

Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said: “Whoever takes any Zamzam water elsewhere, it is permissible; the salaf used to take it elsewhere.”

Imam As-Sawi al-Maliki (may Allah have mercy on him) said: It is recommended to take it – meaning Zamzam water – elsewhere, and its specific characteristics remain, contrary to the claim of those who say that it loses its specific characteristics. End quote.

Haashiyat as-Saawi ‘ala ash-Sharh as-Sagheer (2/44). Something similar is stated in Minah al-Jaleel Sharh Mukhtasar Khaleel (2/273)

Shaykh ‘Ali ash-Shibraamilsi ash-Shafa‘i (may Allah have mercy on him) said: The words “Zamzam water is for that for which it is drunk” include those who drink it anywhere other than in its location. End quote. Hashiyat Nihayat al-Muhtaj (3/318)

It is sunnah to drink one’s fill of Zamzam water and to quench one’s thirst.

The fuqaha’ have mentioned the etiquette that is mustahab (recommended) when drinking Zamzam water, such as facing the Ka’bah, saying Bismillah, pausing to take a breath three times, drinking one’s fill, praising Allaah after one finishes, and sitting whilst drinking it, as one should do when drinking other kinds of drinks. As regards the hadeeth of Ibn ‘Abbas (may Allah be pleased with him), who said, “I gave the Prophet (peace and blessings of Allah be upon him) Zamzam water to drink whilst he was standing,” (reported by al-Bukhari, 3/492), it is taken to mean that it is permissible to drink whilst standing, and the disapproval of doing so is understood to mean that it is makrooh. The scholars also recommended that the person who drinks Zamzam water should sprinkle some of it on his head, face and chest, make lots of du’aa’ when drinking it, and to drink it for a purpose that will benefit him in this world or the next, because of the hadeeth in which the Prophet (peace and blessings of Allaah be upon him) said: “The water of Zamzam is for whatever purpose it is drunk for.” (Reported by Ibn Maajah, 2/1018; see Al-Maqasid al-Hasanah by al-Sakhaawi, p. 359).

It was reported that when Ibn ‘Abbas رضي الله عنه from the water of Zamzam, he said: “O Allah, I ask you for beneficial knowledge, plentiful provision and healing from every disease.”

Al-Daynoori (may Allah have mercy on him) that al-Humaydi (may Allah have mercy on him) said: “We were with Sufyan ibn ‘Uyaynah (may Allah have mercy on him), and he told us the hadeeth about the water of Zamzam being drunk for whatever purpose it is drunk for. A man got up and left the gathering, then he came back and said, ‘O Abu Muhammad, is the hadeeth which you told us about the water of Zamzam saheeh?’ He said, ‘Yes.’ The man said, ‘Just now I drank a bucket of Zamzam so that you would tell me one hundred hadeeths.’ Sufyan (may Allah have mercy on him), ‘Sit down,’ so he sat down and he told him one hundred hadeeths.”

Imam Ibn Hajar al-Haythami (may Allah have mercy on him) said in Tuhfat al-Muhtaaj (4/144): he may take it back to his homeland so as to seek healing and barakah for himself and others. End quote.

As-Sakhkhawi (may Allah have mercy on him) said: “Some people say that its virtue remains so long as it is still in its original place, but if it is moved elsewhere it changes. But this is something for which there is no basis. The Prophet (blessings and peace of Allah be upon him) wrote to Suhayl ibn ‘Amr telling him: If my letter arrives at night, do not wait until morning, and if it arrives by day, do not wait until evening, before you send me some Zamzam water.”

And in the report it says that he sent him two containers; at that time he was in Madinah, before the conquest of Makkah.

This hadith is hasan because of corroborating evidence. Similarly, ‘Aa’ishah (Allah be pleased with her) used to take Zamzam water with her and she stated that the Prophet (blessings and peace of Allah be upon him) used to do that and that he would carry it in vessels and skins, and he would pour it over the sick and give it to them to drink. If a guest came to Ibn ‘Abbas (Allah be pleased with him), he would honour him with Zamzam water. ‘Ata’ (Allah have mercy upon him) was asked about taking Zamzam water (away from Makkah, after visiting) and he said: The Prophet (peace and blessings of Allah be upon him) al-Hasan and al-Husayn (may Allah be pleased with them) used to do that.

The two angels washed the heart of the Prophet (peace and blessings of Allah be upon him) when he was a child after they had taken it out, then they put it back. Al-Hafidh al-‘Iraqi (may Allah have mercy on him) said: “The reason why the Prophet’s chest was washed with Zamzam water was to make him stronger so that he could see the kingdom of heaven and earth, and Paradise and Hell, because one of the special qualities of Zamzam is that it strengthens the heart and calms the soul. The report about the chest of the Prophet (peace and blessings of Allah be upon him) being washed with the water of Zamzam is proven in the hadeeth of Abu Dharr رضي الله عنه, who reported that the Prophet (peace and blessings of Allaah be upon him) said: “My roof was opened when I was in Makkah, and Jibreel (peace be upon him) came down and opened my chest, then he washed it with Zamzam water. Then he brought a gold basin full of wisdom and faith, poured it into my chest, and closed it up again. Then he took me by the hand and ascended with me into the first heaven.” (Reported by al-Bukhari, 3/429).

There is nothing wrong with selling Zamzam water or transporting it from Makkah.

If Zamzam water is mixed with other water, the mixture will have the barakah of Zamzam as much as the ratio of Zamzam in the water. That is because the person who drinks the mixture will inevitably drink some of the Zamzam water that has been mixed with other water, so it is true to say that he is drinking it. Zamzam 3

http://www.theidealmuslimah.com/2014/10/25/10-facts-benefits-of-zam-zam-water/

Bismillah

1.The Story of how it came to be
This accurate account of the origin of Zamzam holds with it an exquisite message…
Hajar (Alayhis salam) made use of the small amount of food that Ibrahim (Alayhis salam) left for her and her baby, but ran out eventually and was soon thirsty and hungry-her milk dried up, her baby Ismail (Alayhis salaam) became hungry and began to cry. Hajar couldn’t afford to see her son in pain so climbed up the hill which was later called As-Safa, to see if there was anyone on the horizon. She saw no one. She then climbed down, and reaching the valley, ran to the other hill, later called Al–Marwa, doing the same again, all this time her son twisting and turning in hunger. She repeated this seven times, and on the 7th time reached the top of the hill and heard a sound. To her amazement she found it coming from beneath the feet of Ismail (Alayhis salam).
At that point, Jibra’eel (Alayhis salaam) began digging the well of Zamzam from beneath his feet. Hajar was excited to contain the water, it being a desert and so arid and dry-the water would seep into the ground, and she tried making a pool to contain it.

The Prophet (Sallallahu alayhi wasalam) said, (Allah have mercy on the mother of Isma’eel) ”If she had left the water, (flow naturally without her intervention), it would have been flowing on the surface of the earth.”
 {Sahih al-Bukhari 3365,Vol. 4, Book 55, Hadith 584}

So because of her efforts to contain the water, Zam-zam amazingly became a well.

Hajar (Allah have mercy on her) before the water was brought out of the ground, running in search, probably heart-broken and crying in pain at the suffering of her son, did not know what Allah was preserving for her in the future. If she knew that a time would come when millions from all parts of the world would follow in her footsteps, she probably may never have cried. And one can only imagine her reward in the hereafter if that were her reward in this world.

So when experiencing challenges in life, remember that Allah may be hiding something for you in your future.

Zamzam

2. Its Names
The names of Zam-zam are many, over 60 according to some experts and scientists, its names derived from its characteristics. Some of the familiar ones are:

  • Murwiya (derived from the Arabic word meaning ‘quenched’)
  • Shabbaa’a- (derived from ‘satisfying’)
  • Maymouna

3. Positive Energy
Within Zam-zam is an ingredient different to other waters, which heals and helps energetic and cell systems within the human body. The German Scientist Dr Knut Pfeiffer,and head of the largest medical centre in Munich, has studied Zam-zam with his colleague and assistant Husam Othman. A miracle in itself is that the Zam-zam specimen they studied still extraordinarily increased dramatically the energetic fields in human cells having travelled from Saudi Arabia to Munich, sustaining climate changes, probably having gone through an X-ray machine at customs, and then being stored for approximately two weeks. The opposite reaction would exhibit with other types of water especially if stagnant for some time, including water from Munich which is considered chemically pure.

The Prophet (peace and blessings of Allah be upon him) said: “The best water on the face of the earth is the water of Zamzam; it is a kind of food and a healing from sickness.” {Saheeh al-Jaami’, 3302}

4. Uncontaminated
Zam-zam has been flowing from the Ka’aba for over 4000 years. Samples taken from all water sources in the world contain some germs in it. Through studies by Doctor Yahya Koshak (expert on Zamzam), it has been proven that Zam-zam does not contain any contaminants. It is an established scientific fact that pools or water wells tend to grow vegetation such as algae– especially in warm climates. Amazingly this is not the case in the well of Zamzam. It has remained free from biological contaminations.

5. Its Purity
Evian – water from the highest part of the French Alps is renowned for its high mineral content and purity, and a high percentage of bicarbonates (357mg/l). Murwiya contains 366mg/l of bicarbonates, and is purer, in fact, the purest water on earth.

6. Healing Nature
Scientific proof shows that Zamzam contains healing components due to its higher content of calcium and magnesium salts and natural fluorides which present germicidal properties.

It was reported in Sahih Muslim that the Prophet (Sallallahu ‘alayhi wa sallam) said to Abu Dhār رضي الله عنه, who had stayed near the Ka’bah and its coverings for forty days and nights with no food or drink other than (Zamzam): “How long have you been here?” Abu Dhār رضي الله عنه, “I have been here for thirty days and nights.” The Prophet (Sallallahu ‘alayhi wa sallam) said, “Who has been feeding you?” He said, “I have had nothing but Zamzam water, and I have gotten so fat that I have folds of fat on my stomach. I do not feel any of the tiredness or weakness of hunger and I have not become thin.” The Prophet (Sallallahu ‘alayhi wa sallam) said, “Verily, it is blessed, it is food that nourishes.”

7. The miracle of its Origin
Mecca is built on a mass of igneous rock, and due to the process in which they form, these rocks have no pores and – due to partial melting of the minerals of which the rock comprises -cause any existing pores to close up. Science tells us that water reservoirs can only exist in rocks that are highly porous and permeable. Geologist Dr Zaghloul Al-Najjar, head of The Committee of Scientific Signs in the Quran and Sunnah states that this simple and great fact verifies the sanctity and holiness of the land.

8. Hadith substantiates its Science
Origins of the water was a mystery until tunnels were dug around Makkah, where engineers and workers found hairline fractures in the solid mass of rock that stretched for kilometres in either direction through which Zamzam was seeping out, extensive fractures which could only be caused by a mighty impact. Sunnah states that it’s because of the strong blow with which Jibra’eel Alayhis salam struck the earth that Isma’eel Alayhis salaam was able to drink.
The well isn’t that deep, 30 metres in fact of which 13 metres or a little less are filled with compressed sediments from the valley which don’t allow water to flow out. Below this is about 17 metres of igneous rock through which the water flows through these long hairline fractures in the rock, where it gains its high mineral content beneficial to both the body and soul of man.

9. It Manifests for what it is Drunk

The Messenger of Allah (peace and blessings of Allah be upon him) said: “The water of Zamzam is for whatever it is drunk for.”
{Narrated by Ibn Majah, 3062}

This is a hasan hadeethA myriad of cases exist that testify to the healing nature of Zam-zam. Drinking Zamzam with the sincere intention of fulfilling a need, such as healing a physical ailment, being freed from poverty or distress, even achieving calm in the wake of any type of anxiety, gives way to Allah fulfilling these needs. One could continue drinking it until one is completely healed.

The Prophet (Sallallahu alayhi wasalam) used to wash his chest with Zamzam to gain courage and relieve anxiety through Allah’s grace, before visiting the heavens; he would drink it and use it for Wudhu.

10. Water fasting.
Water fasting isn’t something new and has even been done during the time of the Prophet (Sallallahu alayhi wasalam). Revisit the hadith in point 6:

It was reported in Sahih Muslim that the Prophet (Sallallahu ‘alayhi wa sallam) said to Abu Dhār (Allah be pleased with him), who had stayed near the Ka’bah and its coverings for forty days and nights with no food or drink other than (Zamzam): “How long have you been here?” Abu Dhār (Allah be pleased with him) said, “I have been here for thirty days and nights.” The Prophet, sallallahu ‘alayhi wa sallam, said, “Who has been feeding you?” He said, “I have had nothing but Zamzam water, and I have gotten so fat that I have folds of fat on my stomach. I do not feel any of the tiredness or weakness of hunger and I have not become thin.” The Prophet, Sallallahu ‘alayhi wa sallam, said, “Verily, it is blessed, it is food that nourishes.” {Narrated by Imam Muslim, 2473}

Some of the positive benefits of a 48 hour Zamzam fast are an increase in the number of blood platelets and increased immunity through an increase in white blood cells, as well as a detoxifying effect on the body. Murwiya (Zam-zam) also increases haemoglobin levels, which result in increased energy levels. Testimonials state that these fasts eradicate morning breath, and hunger pangs, also providing a noticeable nourishing effect on the body.

References
http://www.youtube.com/watch?v=VonRItb61sw
http://www.youmuslim.com/video/40975/dr-knut-pfeiffer-islam%20s-zamzam-water-positive-effect-on-human-cells/
http://www.youtube.com/watch?v=cHm2y1mpTLw
“The Book of Zam Zam”, by Doctor Yahya Koshak
http://islamqa.info/en/6831

Authored by Sister “M”
Edited by Noorain Fathima

Zamzam 1

Memories Of Martyrs – Sumayya Essack

Extremely impressive poetry…Ma Sha Allah!

Treasures Of The Ummah

The sky casts a momentary twilight glow over the silent, dark streets.
The hush of the city is disturbed by a sudden rumble of thunder as it rolls across the sky, quietly at first, and then with a startling bang that causes the sturdy building walls to vibrate and the floors to shudder. The lights in my bedroom flicker and then disappear, leaving me drowning in a sea of darkness.

I am lost.

The luminous moon has hidden its striking rays behind a puff of grey clouds, and the stars seem to run for cover as the sky trembles with anger.

I am afraid.

There is no hand to hold me, no light to guide me, and no one besides me.

Groans of thunder follow a sudden flash of lightning, and I use its light to hastily switch on a torch. I run for cover beneath my soft duvet covers…

View original post 1,100 more words

Insurance or SIN-surance?

Insurance or SIN-surance?
بسم الله الرحمن الرحيم
“O you who believe, fear Allah and give up what remains of your demand for riba (interest), if you are indeed believers. If you do it not, take notice of war from Allah and His Messenger.” (Qur’an 2:278-279)
Today, we have alsorts of insurance, car insurance, holiday insurance, life insurance, death insurance and even PET insurance. We have so much fear of everything. Remember, whoever fears anything besides Allah, Allah will disgrace him and humiliate him.
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Who looked after you in your mother’s womb?
Who fed you for 9 months?
When you were born, you drank breast milk, where was the insurance?
Have we lost trust in Allah SWT?
We fear everything besides Allah SWT.
Majority of Muslims buy houses with interest (Ribaa). Then you question the same Allah (that you disobey) “why is there no Barakah in my life?”
Remember brothers and sister, your family will fight for this same house once you are dead! We need true reliance (on Allah), NOT insurance.
Shaykh Muhammad Hoblous, Australia
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Isn’t it strange how a Muslim will strictly stay away from eating pork because it is haram, yet the same person has no problem devouring riba (otherwise known as usury or interest)?
“…but whoever returns (to dealing in Riba), such are the dwellers of the Fire- they will abide therein”. (Surah Baqarah, verse 275).

Riba means an increase in a particular item. The word is derived from a root meaning increase or growth. Allah, may He be exalted, says (interpretation of the meaning): “Whatever you pay as interest so that it may increase (li yarbu) the wealth of people does not increase (fa la yarbu) in the sight of Allah” [al-Room 30:39]., i.e., it does not increase or rise in status before Allah.

Riba originated among the people of the Jaahiliyyah; if a debt became due, they would say to him (the borrower): Give us one hundred (that is due, now), or increase it to one hundred and fifty (and pay later). Then when the one hundred and fifty became due, they would say: Give us one hundred and fifty (now), or increase it to two hundred (and pay later) — and so on.

Islam also forbade another kind of riba, namely riba al-fadl, which means adding to the amount when exchanging one item for another of the same type. So if gold is sold for gold, that is not permissible except like for like, hand to hand. Islam stipulated that the exchange should be done hand to hand and that the items or goods should be of the same quality. Whoever gives more or asks for more has engaged in riba. If he sells a saa‘ of wheat for two saa‘s (of the same commodity), even if it is hand to hand, he has engaged in riba.

The principle of the circulation of capital exists in both the Muslim world and the non-Muslim world. What it means is circulating capital so that it will increase. The same applies to lending; they give money as a loan provided that it will increase when they get it back. Such transactions are undoubtedly riba.

 

Jabir (Allah be pleased with him) narrated, “The Messenger of Allah (peace and blessings be upon him) cursed the one who consumes Riba, the one who pays for it, the one who writes it down and the two who witness it.” He (peace and blessings be upon him): “they are all the same.”
“Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, “Trade is [just] like interest.” But Allah has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allah . But whoever returns to [dealing in interest or usury] – those are the companions of the Fire; they will abide eternally therein.” (Surah Baqarah, verse 275)
1)   All kinds of commercial insurance are clearly and undoubtedly ribaa (interest/usury). Insurance is the sale of money for money, of a greater or lesser amount, with a delay in one of the payments. It involves riba al-fadl (interest-based transaction) and riba al-nas’ (interest to be charged if payment is delayed beyond the due date), because the insurance companies take people’s money and promise to pay them more or less money when a specific accident against which insurance has been taken out happens. This is riba, and riba is forbidden in the Qur’aan, in many ayaat.

2) All kinds of commercial insurance are based on nothing but gambling which is haraam according to the Qur’an:

“O you who believe! Intoxicants (all kinds of alcoholic drinks), and gambling, and Al-Ansaab (stone altars for sacrifice to idols etc.) and Al-Azlaam (arrows for seeking luck or decision) are an abomination of Shaytaan’s (Satan’s) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful” (al-Ma’idah 5:90 – interpretation of the meaning).

All kinds of insurance are kinds of playing with chances. They tell you, Pay this much money, then if this happens to you we will give you this much. This is pure gambling. Insisting on differentiating between insurance and gambling is pure stubbornness that is unacceptable to any sound mind. The insurance companies themselves admit that insurance is gambling.

3) All kinds of insurance are forms of uncertainty, and transactions which involve uncertainty are forbidden according to many saheeh ahaadeeth, such as the hadeeth narrated by Abu Hurayrah (may Allah be pleased with him):

“The Messenger of Allaah (peace and blessings of Allaah be upon him) forbade transactions determined by throwing a stone and transactions which involved some uncertainty.” (Narrated by Muslim).

[“Transactions determined by throwing a stone” – this was a type of transaction that was prevalent in the markets of pre-Islamic Arabia, whereby a stone was thrown by either the buyer or the seller, and whatever it touched, its transaction became binding. “Transactions which involved some uncertainty” – is a transaction in which there is no guarantee that the seller can deliver the goods for which he receives payment. Footnotes from the translation of Saheeh Muslim. (Translator)].

All forms of commercial insurance are based on uncertainty of the most extreme kind. Insurance companies and those who sell insurance refuse to insure cases except where there is clear uncertainty in whether or not the condition being insured against will happen or not.  In other words, the condition being insured against must have a possibility of happening or not happening (as opposed to, for example, someone who has a pre-existing condition, such as a person who is on death row applying for life insurance–translator.) Moreover, this transaction involves something uncertain, which is when an accident will happen and the extent of the damage caused. Hence insurance combines three kinds of extreme uncertainty.