O Traveller to the Haram! Part I

بسم الله الرحمن الرحيم

Allah intends for you ease and does not intend for you hardship (2:185)

Makkah Rihaal
The Rihal on the motorway, which indicates you have entered Makkah

Alhumdu Lillah, I have just returned from my trip to Umrah for the month of Ramadhan. As always an amazing, joyous, marvellous and memorable experience! I thought I would pen down some of my thoughts and recollect my memories and experiences as guidance and advice for the benefit of the Ummah, in sha Allah. Many of the pieces of advice can be used for Hajj as well, as you will read in sha Allah. A wise man once said, “The best gift you can present to someone is good advice.” Feel free to add comments below and make any corrections, I am no expert of Hajj/Umrah or of the Haramayn. This is not a guide to Hajj/Umrah, it is just advice which I feel will help you and lighten your burden hopefully. And there is some fiqh/masail, because I feel knowledge is extremely important especially in Hajj and Umrah.

Travelling and Hardship

عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ السَّفَرُ قِطْعَةٌ مِنَ الْعَذَابِ يَمْنَعُ أَحَدَكُمْ نَوْمَهُ وَطَعَامَهُ وَشَرَابَهُ فَإِذَا قَضَى أَحَدُكُمْ نَهْمَتَهُ مِنْ

وَجْهِهِ فَلْيُعَجِّلْ إِلَى أَهْلِهِ ‏

From Abu Hurayrah (Allah be pleased with him) that the Messenger of Allah ﷺ said, “Travelling is a portion of the torment. It denies you your sleep, food, and drink. When you have accomplished your purpose, you should hurry back to your family.” (Muwatta Malik).

Normally, we are in our daily routine, we do the same thing every day. We do not realise things about ourselves, our habits and temperaments etc. When we travel on a journey, especially with others these habits come out. Like we can see from the above Hadith, travelling deprives us of our food, sleep and drink etc. We all know what happens when we take a man’s sleep or food away. The quote of Umar (Allah be pleased with him) is famous, how you truly know a person once you have travelled with him.

Umar (Allah be pleased with him) asked about a man who had given testimony, wanting to find out whether anyone could vouch for him. A man said to him: “I will vouch for him, O’ Ameer al-Mumineen, ‘Umar asked, “Are you his neighbour?” He said, “No.” He then” asked, “Did you mix with him for a day and come to know his character?” He said, “No.” He asked next: “Did you travel with him, for travelling and being away from home reveal a man’s true essence?” He said, “No.” ‘Umar said, “Perhaps you saw him in the-mosque, standing, sitting and praying?” He said, “Yes.” ‘Umar said, Go away, for you do not know him.”

Source: ‘Umar ibn al-Khattab His life and times (‘Umar ibn al-Khattab shakhsiyatuhu wa ‘asruhu), Volume 1, page 272-273 Written by Dr. ‘Ali Muhammad as-Sallabi, Translated by Nasiruddin al-Khattab

A very profound saying, when travelling with others especially in a group, our true colours are revealed through our conduct as:

  1. Much patience is required because people desire & think differently.
  2. Whilst we should neither keep others waiting nor impose our views on the rest, we should be prepared to be delayed by others as that is part of group travel.
  3. We should be ready to serve the rest.
  4. We should abstain from petty complaints.
  5. We must be considerate of others esp. the weak, elderly & children.

Pray the Travel/Safar Duas and memorise them for the plane and coaches etc.

duasMy advice first and foremost is to select your companions carefully and wisely. He/she should be smart, decisive and sharp. The journey is a blessed one but not an easy one, I like to give a true picture and not make it sound like a walk in the park. At times you have to make difficult decisions on the spot, a good companion will help at such times. People reading this blog will be from different spheres of life, some may never have travelled abroad before. Or they have travelled, but not to Haramayn Shareefayn. It is not like a visit to the local mosque, where you have 200-300 people praying. Brace yourself! You can get pushed in Salah, knocked about in Tawaf, it can be extremely hot, things go missing and your possessions can get stolen, which I will elaborate on later. Going to such a beautiful and holy place with the wrong companions can sometimes make the whole journey a tedious and terrible one. This is why I have inserted the quote of Umar (Allah be pleased with him) above. Even if they are family members or relatives or old friends, travelling brings out a lot of “true” qualities in a person, Hajj and Umrah expose people to another level, be warned!

Allah tests us in different ways, the greater the trial the greater the reward. It was narrated from Mus’ab bin Sa’d RA that his father, Sa’d bin Abu Waqqas RA, said: “I said: ‘O Messenger of Allah ﷺ, which people are most severely tested?’ He said: ‘The Prophets ﷺ, then the next best and the next best. A person is tested according to his religious commitment. If he is steadfast in his religious commitment, he will be tested more severely, and if he is frail in his religious commitment, his test will be according to his commitment. Trials will continue to afflict a person until they leave him walking on the earth with no sin on him.’” (Ibn Majah)

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Hadhrat Sahl Bin Sa’d (Radi Allahu Anhu) narrates that Rasulullah (Sallallahu Alayhi Wa Sallam) said: Calmness in affairs is from Allah and haste in affairs is from shaytan.” (Tirmidhi)

No matter what happens, do NOT panic. There is always one “panic button” in the group, who makes a mountain of a molehill for every bit of drama. My advice when things go wrong is, “What is the worse that can happen?” Always analyse the situation, don’t overreact. Remember, you are the guests of Allah, He SWT is the host, He SWT will not let you down. You are in a different country, there are thousands of people, the heat can get extreme at times as well. If problems arise or you fall ill, bear in mind your reward is with Allah. The more pain, the more reward.

FullSizeRender-2Preparations

Be ready, mentally, physically, spiritually…

Makkah is the best place on earth and the most beloved to Allah and His Messenger ﷺ. At-Tirmidhi authentically reports in his Sunan (3925) from `Abdullah Ibn `Adiyy (Radi Allahu Anhu) that Allah’s Messenger ﷺ said whilst addressing Makkah: “By Allah! You are the best of the lands of Allah, and the best land of Allah to Allah! And were it not for the fact that I was expelled from you, I would never have left you.”

Rectify your intentions, you are going to Hajj/Umrah to please Allah and fulfil an obligation. Not to show off, therefore try staying off social media and taking pictures at every juncture. This leads to Riyaa (showing off) which is Haraam in Islam and spoils the whole journey. I will talk about photography later on.

The Prophet ﷺ said: “What I fear for you the most is the minor shirk, that is al-Riya (showing off). Allah will say on the Day of Judgement when He is rewarding the people for their actions: Go to those for whom you did Riya for in the world then see if you find the reward with them.” [Related by Ahmad (5/428, 429) and al-Baghawi in Sharh as-Sunnah (4135) from the hadith of Mahmud bin Lubayd, Radi Allahu Anhu, with an authentic chain upon the conditions of Muslim]

Repent from all sins, major and minor. Make a firm intention, when I return I will NEVER sin again. Pray your Qadha Salah or fulfil Qadha fasts beforehand. Remember, Huqooqul Ibaad (rights of servants) and Huqooqullah (rights of Allah). So the rights of servants are fulfilling debts, asking for forgiveness from people who you have hurt and offended etc. Do not merely say sorry, rather make it genuine and have a firm resolution never to hurt anyone again

Look for a reliable tour operator, don’t just ask one or two people. Do thorough research, check online and look at reviews etc. Find out exactly how far the hotels are from the Haram, rather than believe the standard “5 minutes.” See if you can get pictures of inside the hotel online, Mr Google is more useful than some of us can imagine. Ask what sort of food is served. On such a strenuous journey you need to eat well.

As Hajj/Umrah consist of a LOT of walking, whether it is Tawaf or walking to the Haram it is good to be prepared beforehand. Try walking a mile or two daily before you go for Hajj in sha Allah. You will see the benefits, especially for those who don’t exercise regularly.

I was given a list of things to take when I went to Hajj in 2012, Alhumdu Lillah – I have passed the same list to many friends and family over the years who have added and edited the list:

IMG-20160702-WA0019

In addition to those above:

Small Qur’an (13 lines are not available in Haram)

Take spare dua books if you can (a few times in tawaf I was asked for books from other Hajis)

Vaccination certificates

Ticket copies

Diarrhoea medication

Painkillers

Paracetamol/Ibuprofen

Tissues/toilet roll

Converted Riyals

Umrah Belt

Locks

Carrier bags for laundry

Energy Tablets

Snacks (crisps, biscuits, etc)

Alarm clock

Radox foot soak

How to play Salah on plane/travelling

https://nawadir.org/2017/05/03/repeating-the-salah-performed-on-the-plane-seat/

https://nawadir.org/2017/07/30/salah-for-a-travelling-female-in-her-menses/

https://nawadir.org/2006/03/16/salah-whilst-travelling/

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Recite Talbiyah as much as possible in the state of Ihramtalbiyyah.jpg

On the way to Makkah keep reciting first kalimah (tayyibah), at least 1,000 times.

Virtues of Makkah

From the places of virtue that Allah has extolled and mentioned their excellence to the exclusion of others is the city of Makkah: the place of safety, security, the place where revelation to the Prophet Muhammad ﷺ began, and from where he was appointed as the Messenger to mankind. It is the city which Allah swears by in the Qur’an:

لَا أُقْسِمُ بِهَٰذَا الْبَلَدِ “I swear by this city, Makkah”

وَأَنتَ حِلٌّ بِهَٰذَا الْبَلَدِ “And you, [O Muhammad], are free of restriction in this city.” (Al-Balad: 1-2)

Imam Ibn Katheer (rahimahullah) said: This is an oath of Allah (the Most High) by Makkah “Umm al-Quraa” (the mother of all towns), due to the fact that living in it puts one in a state that indicates the greatness of the city itself wherein the people are in a state of Ihraam, living in a sanctity. Allah stated:

وَهَٰذَا الْبَلَدِ الْأَمِين “And by this city of security (Makkah).” (At-Teen: 3)

Within Makkah is the Ancient House (Al-Bayt Al-`Ateeq) for the worship of Allah alone. It was the first place of monotheistic worship built for mankind. Allah stated:

إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَالَمِينَ “Verily, the first House of worship appointed for mankind was that at Bakkah (Makkah), full of blessing, and a guidance for all of creation.” (Aale `Imran: 96)

It the place from where Allah took His Prophet into the Heavens on the night of the Journey. Allah (Most High) said:

سُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِّنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا ۚ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ

“Glorified and Exalted be He above all that they associate with Him who took His slave for a journey by night from Al-Masjid-al-Haraam (at Makkah) to the farthest mosque (in Jerusalem), the neighbourhood whereof We have blessed, in order that We might show him of Our signs. Verily, He is the All-Hearer, the All-Seer.” (Al-Israa: 1)

“There is no city on earth to which all the prophets, the angels, the holy messengers and all the pious servants of Allah, who reside in the heavens and on earth, including the jinn, flocked to, except Makkah.” (Sunan Ibn Majah)

“Around the Ka’bah lies the graves of three hundred prophets.” (Sahih Muslim/Bayhaqi)

“Anyone who falls ill in Makkah for one day, Allah renders his body and his flesh haram (forbidden) from the fire of Jahannam.” (Sahih Bukhari)

Tawaf/Ka’bah

Sayyiduna Abu Umamah (Radiyallahu’anhu) reports that Rasulullah ﷺ said: ‘The doors of the sky open and du’as are accepted on four occasions;

  1. a) When the armies clash in war
  2. b) When rain falls
  3. c) At the time of iqamah [for salah]
  4. d) When looking at the Ka’bah.’

(Al-Mu’jamul Kabir, Hadith: 7713 & 7719 & Sunanul Kubra of Bayhaqi, vol.3 pg.360 with a weak chain. Also see: Majma’uz Zawaid, vol.10 pg.155, Nataijul Afkar, vol.1 pg.383-384, Al-Futuhatur Rabbaniyyah, vol.4 pg.369 & footnotes on Musannaf Ibn Abi Shaybah, Hadith: 19861) https://hadithanswers.com/duas-accepted-upon-seeng-the-kabah/

From this Hadith Ulama deduce when your first sight falls on the Ka’bah your Duas are accepted. Try and find a good spot to sit/stand for a long time so you can make a lengthy Dua (please pray for me too). When walking in Masjid Haram for the first time keep your gaze low so it doesn’t fall on the Ka’bah, once you find a spot sit and make Dua.

Make dua seriously, not half heartedly. There is a story of Hajjaj ibn Yusuf RH who saw a blind man making Dua in front of the Ka’bah, but he wasn’t paying attention in dua. Hajjaj said to him, “I am going for Tawaf, after seven rounds if your eye sight is not returned I will kill you!” The man panicked and started making Dua passionately and fervently like a man who is drowning! Before Hajjaj finished, the man’s eyesight was returned.  Subhan’Allah!

Try to make sure your Ihram is tightly fastened, use safety pins if necessary. Try not to let the bottom piece drag too low as people tend to step on it (which may lead to embarrassment!). Same for sisters, which is a bit more difficult as women tend to wear more loose clothing and it drags along the floor. But if someone steps on your abayah it can cause a lot of inconvenience especially if you wear the long abayahs from head to toe! All I can say is be careful, because in Tawaf you are very close together especially in the Mataf (area around the Ka’bah). Men should also, use a belt if necessary. Very handy to keep your money in as well.

I love a man with Gheerah/Ghayrat! But we also need common sense with Gheerah (protective jealousy), many men do Tawaf with their wife (ves)! And they form a ring around their womenfolk, which is all good and well, but you can’t do Tawaf right next to the Ka’bah and not expect anybody to push or touch your womenfolk (accidentally), it is sure to happen in those areas. Then some men go one step ahead and push and shove anyone who comes close to their wife/daughter. It is ridiculous! Like I said, I admire their Ghayrat, but these couples need to do Tawaf on the outskirts of mataf or on the upper floors, where it is less busy! The Mother of Believers, ‘Ā’ishah (Allah be pleased with her) used to do ṭawāf in an area away from the men, and she did not touch the Black Stone or the Yemeni Corner if there was crowding. It was narrated that ‘Ata’ said:

‘Ā’ishah used to do ṭawāf far away from the men, not mixing with them.” A woman said: “O Mother of the Believers, let us go and touch the Black Stone!” She said: “Go yourself,” and she refused to go.

In my opinion, the best place for women to do ṭawāf is on the roof of the Masjid. Now it may seem like a big distance from far, but I promise you, all it takes is an hour and 10 minutes, to be precise, to complete a ṭawāf, walking at an average pace. Now the Shayṭān may play with your mind and make it seem like a lot. But then ask yourself this…don’t you easily, easily, walk an hour ten minutes in the shopping mall?

Tawaf starts from the area in line with Hajr Aswad (black stone), opposite the black stone there is a green light which can also be used to indicate where the Tawaf starts. In previous time there was a thin piece of marble which went all the way down the Mataf, this also indicated the start of Tawaf as it is good to be precise.green-light-tawaf-indicator

As far as I know, wheelchairs are not allowed in the Mataf for Tawaf. Apparently, now there are scooters available for Tawaf on certain floors.

You can read any form of Dhikr/Dua looking in a book or off by heart in Tawaf or even Qur’an and Surahs you know off by heart. If you are reading from a book, it is safer to do Tawaf on the outside, as reading books slow people down. Which doesn’t help people behind you.

When people are on the last Tawaf (seventh one) they struggle to get out of the Tawaf congregation because it is choc a block, especially if you like to do Tawaf close to the Ka’bah. A good tip for you is, as you do the seventh Tawaf start walking out slowly i.e. do the seventh Tawaf on the outskirts of the Mataf. So as soon as you finish, kiss the Hajre Aswad then you can leave the Mataf and pray your two Rak’ahs for Tawaf. Also, stick out your hand as a gesture that you are leaving, not barge your way through as some people do.

Also, the correct method of kissing the Hajre Aswad is to kiss your palms not your fingers as people tend to do. (Women’s guide to Hajj and Umrah – Mufti Faruq Saheb)

The multazam (place of clinging) is the part of the Ka’bah that is between the Black Stone and the door of the Ka’bah. What is meant by iltizam (clinging) is when the supplicant (person making du’aa’) places his chest, face, forearms and palms against it and calls upon Allah saying whatever du’aa’ he wishes. Try not to push and hurt others, leave room for women too at the Multazam.

There is no specific du’aa’ that the Muslim should say in that place. He can cling to the Multazam when he enters the Ka’bah (if it is easy for him to enter) or he may do that before performing the Farewell tawaaf (tawaaf al-wadaa’), or he may do it at any time he wants. He should not cause difficulty for other people by offering a lengthy du’aa’. Similarly it is not permissible to crowd other people or annoy them in order to cling there. If he sees a space then he should say du’aa’. Otherwise it is sufficient for him to say du’aa’ whilst circumambulating and when prostrating in prayer.

It was narrated that ‘Abd al-Rahman ibn Safwaan (Allah be pleased with him) said: “When the Messenger of Allah ﷺ conquered Makkah, I said: I will put on my garments, as my house was on the road, and I will wait and see what the Messenger of Allah (peace and blessings of Allah be upon him) does. So I went and I saw that the Prophet (peace and blessings of Allah be upon him) had come out of the Ka’bah, he and his companions, and they were touching the House from the Door to the Black Stone. They had placed their cheeks against the House and the Messenger of Allah (peace and blessings of Allah be upon him) was in the midst of them.Narrated by Abu Dawood, 1898; Ahmad, 15124.

Ibn Abbas (Radiyallahu Anhu) narrates that he heard Rasulullah ﷺ say: “The Multazam is a place where duas are accepted. Whenever a person prays to Allah, at this spot, Allah grants his prayer”.[Al-Hisnul-Haseen, Musalsalaat, Virtues of Haj – page 111]

Multazam is that part which is situated between the black stone and the door of Ka’bah. Multazam comes from the Arabic word ‘Iltizaam’ which means ‘to cling on to something’ or ‘to be attached to something’. It is so called because a person should touch his body to this section and make dua.

Imam Abu Dawood reports that Ibn Abbas (Radiyallahu Anhu) would stand up straight here with chest and face against the Ka’bah, arms stretched out above the head, leaning against the Ka’bah. He then said: “I saw Rasulullah ﷺ doing this”.

Shaykh Zakariyya (Rahmatullahi Alayhi) writes: “It was a common experience of every Ustadh of the above Hadith, from my teacher (Hadhrat Maulana Khalil Ahmed Saharanpuri Rahmatullahi Alayhi) to Rasulullah Sallallahu Alayhi Wasallam that they said: “I prayed at the Multazam in the above manner and my prayer was granted”. Shaykh RH writes: “This has also been my person experience”.

Note: This dua at Multazam should not be made during the Tawaf, otherwise Tawaf will be affected. It is to be made after completion of Tawaf and preferably after praying two rakats Tahiyyatut-Tawaf.

Hasan Basri (Rahmatullahi Alayhi) wrote a letter to the people of Makkah Mukarramah informing them that there are fifteen places in the vicinity of Haram Shareef where duas are accepted (Mustajaab Places)

  1. During Tawaf
    2. At the Multazam
    3. Under the Meezabur-Rahmah (the water sprout in Hateem, from where the rain water drops off from the roof of Ka’bah).
    4. Inside Ka’bah Shareef
    5. At the well of ZamZam (after drinking ZamZam)
    6. On Safa
    7. On Marwa
    8. While walking between Safa & Marwa
    9. At Maqaame Ibraheem
    10. On the plain of Arafaat
    11. At Muzdalifa
    12. At Mina
    13. 14. 15. At the time of pelting the three Shayaateens in Mina.
    [Narrated in Al-Hisnul-Haseen]

Shaykh Zakariyya (Rahmatullahi Alayhi) writes: “Some Ulama have added a few more e.g.”

– Inside the Mataaf (where Tawaf is made)
– When one’s sight falls on the Ka’bah (especially the first time)
– Inside the Hateem (the semi-circle around Ka’bah)
– Between Rukne Yamami & Hujare Aswad
[Virtues of Hajj – Page 112]

Great precaution needs to be taken when going to kiss the Hajre Aswad, it is a great Sunnah but saving yourself from harming others is Fardh. The same applies to making Dua at the Multazam and going into the Hateeem. Brothers need to be fair to the women in these areas. We can’t just block them out. I wouldn’t advise women to try and kiss the Hajre Aswad in busy periods I saw one woman trying to kiss it in Ramadhan and her Hijab came off or got pulled off… Astaghfirullah! “Prevention is better than cure.” The Multazam area is between the door of the Ka’bah and Hajre Aswad. There is enough room for men AND women if we can be considerate, the same applies in the Hateem to pray Salah and make dua.

“For verily, anyone who touches the Hajre Aswad is cleansed of his sins just as he was on the day his mother gave birth to him.” (Musnad lmam Ahmad)

It helps to wear thin socks when doing Nafl Tawaf (not in Umrah) as it can help your heels, or the leather ankle ones available to buy in Makkah.

Thursday night, the Tawaf usually gets busier than normal. As local people come for Tawaf because of Jumuah

Women should not be praying loud in Tawaf. This year I saw a lady lead her group praying loud, whilst her group repeats after her. Women cannot be Imams! “Be not soft in speech, lest he in whose heart is a disease (of hypocrisy, or evil desire for adultery, etc.) should be moved with desire.” (Surah Al-Ahzab Ayah 32) Second is the Hadith found in “Sahih Bukhari” Narrated Abu Hurayrah  (Allah be pleased with him)

‘The Prophet ﷺ said, “The saying ‘Subhan Allah’ is for men and clapping is for women.” (If something happens in the prayer, the men can invite the attention of the Imam by saying “Subhan Allah”. And women, by clapping their hands). Sahih Al-Bukhari Vol #2, Book #22, Hadith #295.

Support for this can be found in the book of Al-Hafidh Ibn Hajar Al-Asqalani “Bulugh Al-Maram” in the tafseer of this Hadith it mentions the clapping is for woman because the men should not hear the woman’s voice. (Bulugh Al-Maram : Arabic/English Page # 81 Hadith # 174)

kabah 3Etiquette of the Masjid/Haram

Avoid sin

The companions Umar (Allah be pleased with him) and Abdullah Ibn Abbas (Allah be pleased with him) would say, “I would prefer to commit seventy sins in Rukyah (a place outside Makkah) than commit a single sin in Makkah.” (Kanzul Ummal)

The evidence of Shari`ah (Islamic Law) indicates that good deeds are multiplied in honourable times, such as Ramadhan, and the first ten days of Dhul-Hijjah, and places like the Two Sacred Masjids (Mosques). They are highly rewarded in Makkah and Al-Madinah, as it is reported in the authentic Hadith that the Prophet ﷺ said: “One Salah (Prayer) in my Masjid (mosque) [i.e. Al-Masjid Al-Nabawy (the Prophet’s Mosque in Madinah)] is better than thousand Salahs in any other Masjid, except Al-Masjid Al-Haram (the Sacred Mosque in Makkah). And one Salah in Al-Masjid Al-Haram is better than hundred thousand Salahs in my Masjid.” (Related by Ahmad and Ibn Hibban through an authentic Isnad [chain of transmission])

Many people tend to leave things in the saff/rows for Salah to reserve their place. This is incorrect. Please see fatwa below:

Question: What is the ruling regarding reserving one’s position in the front saff between 2 Salahs with one’s scarf, hat or any other item?

Answer:

Assalamu Alaikum,

The Masjid is the house of Allah and is open to all Muslims who come for Salaah. Whoever comes first and sits in a certain place, then he is deserving of that spot. The Fuqaha (jurist) have written that is Makrooh (reprehensible) for one to reserve a place for himself in the Masjid to perform Salaah on that spot. (Kitabul Fatawa vol. 3 pg. 115 – Al Fatawa Al Hindiya vol. 1 pg. 108).

Based on these explanations, it will not be proper (in fact, it will be reprehensible) for one to fix a spot in the first Saff by putting a scarf, hat etc. to reserve it for his own self. It should also be noted that it is Makrooh (reprehensible) for a person to ask another one to get up from his place (in the Masjid) and sit in that place. Abdullah Bin Umar (R.A) narrated that the Prophet (blessings and peace of Allah be upon him) prohibited that one should make another get up from his place and then sit on it.

With respect to if a person was sitting on a spot and then left to attend to a need (to return) when he returns he will be more deserving of that spot. In this regard, Abu Hurairah (R.A) narrated that the Prophet (s.a.w) said, ‘If anyone gets up from his place of sitting and then returns to that spot, then he is more deserving of that spot.” (Abu Dawood – Kitabul Fatawa vol. 3 pg. 113)

And Allah Knows best.

Mufti Waseem Khan https://darululoomtt.net/reserving-seat-masjid/

IMG_9148Many women like to pray Salah next to men or directly behind them:

The Messenger ﷺ in which he said: “The best rows for men are the front ones and the worst are the back ones, and the best rows for women are the back ones and the worst are the front ones.”

The hadeeth quoted is saheeh, but according to the scholars it is to be interpreted in this manner, which is when there is no barrier between the men and women. But if they are screened from the men, then the best rows are the front ones and the worst ones are the back ones, just as is the case with men, and they have to complete the front rows first, then the next and so on, and close the gaps, just like men, because of the general meaning of the proven hadeeth from the Messenger of Allah (blessings and peace of Allah be upon him) concerning that. May Allah help us all to do that which He loves and which pleases Him.

Walking in front of someone praying Salah

If you are in Tawaf it is okay to walk in front of someone praying Salah, other than that the ruling is the same i.e. you are not allowed to walk in front of someone praying Salah. I understand at time it can be difficult to get out, but we must still walk with precaution. As both the Masjids in the Haram are large Masjids, you can leave two rows in front of the one praying and cross over. But never walk directly in front of someone praying Salah if they are praying alone; Sunnah/Nafl.

This hadeeth – i.e., the hadeeth narrated by al-Bukhari (487) and Muslim (505) from Abu Sa’eed al-Khudri (Radiyallahu Anhu) says “If any one of you is praying, he should not let anyone pass in front of him. Let him push him away as much as he can, and if he insists then let him fight him, for he is nothing but a shaytan (devil)” – indicates that it is makrooh to pass in front of a person who is praying if he is praying on his own and without a sutrah. The same ruling applies to the imam if he is praying without a sutrah. But with regard to the person who is praying behind the imam, it does not matter what passes in front of him, just as it does not matter what passes in front of the imam or person praying alone if it passes behind the sutrah. The sutrah of the imam is also the sutrah of those who are praying behind him.

We say this concerning the imam and the person who prays alone, because the Prophet ﷺ said, “If any one of you is praying…” According to the scholars, this means praying on his own, because of the hadeeth of Ibn ‘Abbas (Radiyallahu Anhu). Hence we say that the person who is praying behind the imaam does not have to push away the person who passes in front of him, because Ibn ‘Abbas (Radiyallahu Anhu) said:  “I came along riding on a female donkey one day when I had just reached the age of puberty. The Messenger of Allah (peace and blessings of Allah be upon him) was leading the people in prayer in Mina, without any kind of wall in front of him. I passed in front of part of the row, then I got down and sent the donkey to graze, and joined the row, and no one rebuked me for that.” (al-Tamheed, 4/187)

Drink Zamzam and drink to your full, remember duas are accepted when drinking Zamzam so make dua EVERY time for yourself and for others (and please remember me). For further info on Zamzam click this.

Prophet ﷺ said: “The water of Zamzam is for whatever purpose it is drunk for.” (Reported by Ibn Maajah, 2/1018; see Al-Maqasid al-Hasanah by al-Sakhaawi, p. 359).

Zamzam 2

 

Photography is totally forbidden in the Masjid. Scholars have given a fatwa permitting video and photography for da’wah purposes and others have said digital images are okay. But the stronger and preferable view will always be to abstain from such things, as it can be a reason for a lack of sincerity and showing off on social media. Most of these actions lead to showing off, the Prophet warned us about this:

The Prophet ﷺ said: “Shall I not inform you of what I fear for you more than the Masih ad-Dajjal? It is the hidden shirk. It is when a man stands up for prayer, then beautifies his prayer for another to look at.” [Related by Ibn Majah (2604) from the hadith of Abu Sa’id al-Khudri, radiallahu ‘anhu. The hadith is hasan]

Are you going to Hajj for Allah or for Facebook friends?!

I was really strict this Ramadhan and I actually stood in the way of people taking photos (my Jihad against selfies!) because I received a talk from a scholar of Pakistan, Mufti MahmoodulHassan Shah Mas’oodi Saheb who said:

“Shaykh Abdul Rehman al-Huzayfi (hafdihahullah) – Imam of Masjid Nabwi SAW- gave a Khutbah after Dhuhr Salah (normally there are no Khutbahs after Salah, apart from Jumuah), he told the people to stop taking photographs in the Haram as this causes takleef/inconvenience to Allah SWT and his Prophet (peace and blessings of Allah be upon him), you hurt the angels! Do you want to be cursed? I stand for Salah as the imam, you take your mobile phones out! The muaddhin gives adhan, you take your phone out! People were crying, it was a long Khutbah. After Asr Salah someone explained to us the reason for the Khutbah. He had a dream of the Imam of the Prophets, The beloved of Allah, The leader of creation ﷺ blessed me with his presence in a dream and informed me, “Tell people to stop taking photographs as it hurts me, it breaks my heart.”

Mufti Mahmood saheb explains, the enemies of Islam hurt the Prophet (blessings and peace of Allah be upon him), but how can we as the Ummah of the Prophet ﷺ hurt him or cause him pain?

I was once with Dr Abdul Salam Saheb, who is my Shaykh form Pakistan. We were together in Madinah, we came out of the Masjid. Once we had walked a fair distance, an alim who was residing in Madinah said to my beloved Shaykh, “This place is blessed, beloved, very virtuous and lofty in status. But, many people come here then leave and their Iman leaves with them. Because of the sins they do and takleef they cause people.” Allah shows his pious servants and His friends such things through the eyes of the heart!

Now, ask yourself is social media and photography that important? It is like iphone is the new Qibla and Snapchat is the new Qur’an. People tend to look at them more, sadly. Please avoid taking a smartphone if there is no need.

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Ismail ibn Nazir Satia (One who is in dire need of Allah’s forgiveness, mercy and pleasure)

15 Shawwal 1439

 

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Under the Green Dome

بسم الله الرحمن الرحيم

IMG_8998The city of Hijrah, a city once called Yathrib,
The heart ❤️ of Islam, the resting place of al-Habeeb (SAW),
This is Madinah, whisper softly.
Clouds ☁️ of mercy envelope you in the day, the black starry ⭐️ sky wraps you at night,
Here rests the Lantern of Guidance who spread his white shimmering light,
This is Madinah, whisper softly.
The Sultan of Madinah, the Prince of Arabia, the Jewel of Islam, Imam of the Prophets, Leader of Mankind,
You fulfilled the Amanah, you passed on the message (of Islam), only those rejected who were blind,
This is Madinah, whisper softly.
Light upon light, mercy upon mercy, bounty upon bounty, blessings upon blessings, grace upon grace,
Ya RasoolAllah! Remove the veils and grant us sight of your glorious face.
This is Madinah, whisper softly.
You are a bandage for the wounded,
Your generosity leaves us dumbfounded,
You are the ointment for the sick,
You united your companions, like a building brick by brick,
This is Madinah whisper softly.
AbuBakr RA, Umar RA, Uthman RA, Ali RA,
They were those who after you guided rightly,
All your companions shone like stars ✨ bright,
Through your teachings, they attained great heights.
You called us “your brothers”, but from the right path we have strayed,
O Muhammad! (SAW) forgive us for the brotherhood we have betrayed,
We are indebted to you, not an ounce we have repaid,
Our deeds are shown to you full of sins and vice, mistakes have been made,
We seek your pardon from this day forward we will make up for the deeds that have been delayed,
Reignite your love, quench our thirsty souls, before our Iman fades.
I sit here under the green dome pondering for a while,
How wonderful was your smile,
How beautiful it would be to see you in Salah lead,
Recite the Quran eloquently and read,
To watch your companions weeping and taking heed,
It was here Islam was planted and you sowed the seed.
Oh! How I wish I was a pigeon flying over your dome just to be blessed with your company,
Rather, I deserve to be just a wing or a feather.
Perhaps I could have been a tree to give you shade when you rested,
Nay! A branch or leaf 🍃 would have sufficed.
Let the soil of Madinah be the Surma for my eyes,
These eyes have no purpose if for you they don’t cry.
I have an earnest request to be close to you, to be your beloved friend,
Let the last chapter of my life finish and end,
In this holy city let me spend,
My final breath, my last moments, from here let my soul ascend.
Let my soul be taken in this sanctified place,
Grant me in al-Baqi a shroud and space.
So I may attain his Shafa’ah,
The day I need it most on Qiyamah.
(Final plea) O Allah! If you have to take me to account on Qiyamah,
Please do it away from the gaze of Mustafa SAW.
It was narrated that Anas bin Malik (Allah be pleased with him) said:
“The Messenger of Allah (ﷺ) said: ‘None of you truly believes until I am more beloved to him than his child, his father and all the people.'” (Ibn Majah)
Ismail Ibn Nazir Satia, al-Madinatul Munawwarah
23 Ramadhan 1439
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Centre of the World; Centre of Islam

بسم الله الرحمن الرحيم

kabah 1
Behold its grandeur and dazzling beauty,
Behold its magnificence and majestic aura,
Enlightened with mercy in its perfect form.
In the land of the Prophets AS, the land of Wahy,
The tall, towering Kabah, welcomes all of humanity.
It was in this mountainous city, it was amongst a tribal nation, a light was born,
The noor from Allah and finally the curtains were drawn.
The city is blessed; from an army of elephants 🐘 it was protected,
Darkness turned to light when Muhammed SAW was selected.
Oh Muhammad (SAW), the pain you endured. Oh the most perfect creation.
Your elegance, your sanctity, your endless magnanimity.
O Kabah! O house of Allah! O beautiful Haram!
Your elegance, your sanctity, your endless magnanimity.
May my mother and father be sacrificed for you both.
So solemnly you stand, so peaceful in tranquility,
May your greatness extend till forever and ever, till eternity.
Not a bird can fly over you nor any planes,
Your serenity and dignity is not defeated by these looming cranes.
Every night and every day,
120 levels of mercy descend your way.
60 upon those doing tawaf,
40 upon those in Salah,
20 upon those gazing at you lovingly.
Not a single soul here is deprived.
 Echoes of Talbiyah can be heard, let this Sunnah be revived.
I gaze above, my head I raise, thousands upon thousands crowded, multicoloured, multicultural flowing in multitudes circumambulating this holy place.
All walking, praying, chanting in different languages at a different pace.
Some with speed, to increase their deeds,
Whilst others steady on, looking out for each and every one.
Muslim unity can be seen all around,
Different languages, dialects, colours and castes, all under one awe-inspiring mast.
Lebanon 🇱🇧Turkey 🇹🇷 India 🇮🇳 Pakistan 🇵🇰 Nigeria 🇳🇬…
Indonesia 🇮🇩 Malaysia 🇲🇾 Australia 🇦🇺 and Algeria 🇩🇿
kabah 3.jpg
Towards my right clinging on to the Multazam,
Begging Allah, waiting for the mercy to come.
As I look behind me,
I see the well of Zamzam which will flow till eternity.
Some sipping their cups and some filling their jugs,
Completing Tawaf and ending Umrah with smiles and hugs 🤗
Mubarak ho! Hayyakymullah! TaqaballAllah can be heard!
Allah accept every step and every word.
This poem was written to inspire and increase our love for the Haramayn Shareefayn, to instil its beauty and dignity in our hearts. Allah accept my efforts and reignite our love for the holy lands.
Ismail ibn Nazir Satia, Makkatul Mukarramah. 
5 Ramadhan 1439
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Burma: Where Were the Muslims?

By Khalid Baig
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Just imagine the year is 2100 CE, long after we are all dead. A school child is studying Muslim history of the last century. He finds extremely disturbing events that took place at the beginning of that century. More than a million people were persecuted with murders, expulsions from homes, and dishonoring of Muslim women. The most disturbing fact is that it was not that Muslim armies fought and lost; these were simply one-sided battles with armies of murderers, rapists, and thugs victimizing innocent and helpless people.
Where were the Muslims, he wonders. He finds that despite a successful effort by their adversaries to reduce their numbers through birth control, there were still 1.2 billion of them in the world. They were on all continents, in all countries. More than 50 countries in the world had majority Muslim populations and Muslim rulers. Did they have no armies or weapons? Actually, they had big armies and lot of weapons. One country was even a nuclear power and had successfully developed ballistic missiles that could hit faraway targets. Another Muslim country with a big army was just next to the troubled area. Some of the countries were very rich. Together, they had sufficient resources to stop the atrocities.
Maybe they did not get the news of the tragic events in time. Actually, they did have good communication equipment. Although they did not really control that equipment and those controlling it used to color and distort things a lot, yet Muslims everywhere were able to hear and see the horrors faced by their fellow brothers and sisters as they were taking place. They saw their plight, they heard their cries, but not a soldier moved from the Muslim world to help those whose lives, honors, and properties were being trampled simply because they were Muslims.

 

Maybe they had become totally indifferent to the plight of their fellows. Maybe they had lost their faith— no, lost their soul — so they just did not care. Actually, despite all their problems, individual Muslims all over the world were still deeply concerned about their fellows. They talked about them. They raised money for them. They prayed for them. They desperately petitioned whoever they thought could help.
Then what was happening? The student is perplexed. As he continues to dig through historical accounts, he finds something curious. As the massacres were continuing in Burma, a big army assembled by Saudi Arabia was busy attacking Muslims in Yemen.
Their enemies had certainly done their part in igniting the flames of those internecine wars, but they had tried that throughout history. The intriguing development that facilitated this fiasco was a strange new ideology that had gripped the Muslim world. The devastating ideology was that of the nation-state. According to it each Muslim country was an independent nation. And so they became. Each with its own national flag, national anthem, national days, and national interests. As Muslim governments took legitimacy from the concept of nation-state, they owed their allegiance to it also — when they did not owe their allegiance to their foreign masters. In the halls of power, the ummah died. Muslim leaders did talk about the ummah but only as a remote, ceremonial entity. The governments and armies were there to protect the national boundaries and national interests; nobody looked after the boundaries or interests of the ummah.
The murders, arsons, and dishonoring of women in Kashmir was not the concern of anyone except Pakistan and that only because the area was a strategic source of Pakistan’s water. If it were not for the “national interests,” Pakistan would have nothing to do with them either. The brutalization of Muslims in Palestine was not the concern of anyone except the Palestinians themselves. Even Jerusalem and Al-Aqsa had become Palestinian problems. Burma was responsibility of no one, because it did not exist at all on the new maps of national interests.

 

It was a bizarre ideology, exported by the colonial powers so their hold would remain strong even after they had formally given up the colonies. But in those strange days people normally had one of two reactions to most anything that came from their former colonial masters; they either welcomed it, thinking it would bring them progress and happiness, or they became resigned to it thinking it inevitable. However, the ideology of nation-states was exactly opposed to the Islamic idea of one ummah and life was torn between the conflicting concepts. Hajj symbolized the dichotomy. It was the annual reminder that Muslims are one people, as believers from all over the world wore the same two-sheet dress, circumbulated the same Ka’ba, making the same commitment “O Allah I am here”. It had also been turned into a reminder of the most important belonging of a pilgrim: his passport. Without that certificate of belonging to a nation-state no one could perform Hajj or even move from one point to another in the sacred land.
The student finally understands the ideological trap that guaranteed the tragedies of Burma and Bosnia and Kosova and Iraq and Afghanistan and … and… an endless list. But he cannot figure out why did Muslims of the period allow themselves to be so trapped. Did they not remember the Qur’anic declaration, “The Believers are but a Single Brotherhood.” [AlHujarat, 49:10]. Did they not remember the Qur’anic command, “Hold fast together the Rope that Allah has extended for you and do not dispute among yourselves.” [Aale-Imran, 3:103]. Did they not remember the hadith, “Muslims are one body. If any part of the body is suffering the whole body feels the pain.” Did they not know that the devastating idea of nation-states was actually the idea of creating permanent divisions in the ummah?  What was going through their minds? Why did they allow themselves to be imprisoned in the cage of that stinking nationalism?
He gives up. History is so full of intrigues!
Post Script:
People have been asking why Pakistan is indifferent to the plight of Burma’s persecuted Muslims plight.
This is the wrong question to ask. For Pakistan is not indifferent. It has extended its hand of support —- to, yes, the Burmese government. 
“The governments of Pakistan and Myanmar are now in “advanced negotiations” to licence-build the JF-17, a single-engine multi-role fighter jet, IHS Jane’s Defence Weekly, an independent defence news agency, reported.”
What is more, they are quite proud of this achievement.
“According to PAC chairman Air Marshal Javaid Ahmed, the first sale of Pakistan-made jets to a foreign nation has been a “milestone in the country’s aviation history.”

Of course this was nearly two years after the report that showed strong evidence of genocide of Burma’s Muslim by its government.

(In 1999 I wrote Kosova: Where were the Muslims. Nearly two decades later it is the same story. This article is an adaptation of the earlier article).

What is the definition of the evil eye?

http://islamqa.info/en/20954#

What is the definition of the evil eye? Allah says (interpretation of the meaning):

“And from the evil of the envier when he envies.” [113:5]

Is the hadeeth (narration) of the Prophet (peace and blessings of Allah be upon him) saheeh (authentic) in which it says that “One third of those who are in the grave are there because of the evil eye”? If a person thinks that someone is envying him, what should the Muslim do and say? If the person who put the evil eye on someone washes himself, will the water he used bring healing to his victim? And should he drink the water or wash himself with it?

They replied:

The Arabic word al-‘ayn (translated as the evil eye) refers to when a person harms another with his eye. It starts when the person likes a thing, then his evil feelings affect it, by means of his repeated looking at the object of his jealousy. Allah commanded His prophet, Muhammad (peace and blessings of Allah be upon him), to seek refuge with Him from the envier, as He said (interpretation of the meaning):

“And from the evil of the envier when he envies.” [113:5]

Everyone who puts the evil eye on another is envious, but not every envier puts the evil eye on another. The word hasid (envier) is more general in meaning than the word ‘ain (one who puts the evil eye on another), so seeking refuge with Allah from the one who envies includes seeking refuge with Him from the one who puts the evil eye on another. The evil eye is like an arrow which comes from the soul of the one who envies and the one who puts the evil eye on another towards the one who is envied and on whom the evil eye is put; sometimes it hits him and sometimes it misses. If the target is exposed and unprotected, it will affect him, but if the target is cautious and armed, the arrow will have no effect and may even come back on the one who launched it. Adapted from Zaad al-Ma’aad.

There are ahadeeth (reports) from the Prophet (peace and blessings of Allah be upon him) which speak of the effects of the evil eye. For example it is narrated in al-Saheehayn that ‘Aishah (may Allah be pleased with her) said: The Messenger of Allah (peace and blessings of Allah be upon him) used to tell me to recite ruqyah (incantation) for protection against the evil eye.

Muslim, Ahmad and al-Tirmidhi narrated from Ibn ‘Abbas (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: “The evil eye is real and if anything were to overtake the divine decree, it would be the evil eye. When you are asked to take a bath (to provide a cure) from the influence of the evil eye, you should take a bath.”

Imam Ahmad and al-Tirmidhi  narrated that Asma bint ‘Umays said: “O Messenger of Allah, the children of J’afar have been afflicted by the evil eye, shall we recite ruqyah for them?” He said, “Yes, for if anything were to overtake the divine decree it would be the evil eye.”

Abu Dawud narrated that ‘Aishah (may Allah be pleased with her) said: The person who had put the evil eye on another would be ordered to do wudu, then the person who had been afflicted would wash himself (with that water).

Imam Ahmad, Malik, al-Nasai and Ibn Hibban narrated from Sahl ibn Haneef that the Prophet (peace and blessings of Allah be upon him) came out and traveled with him towards Makkah, until they were in the mountain pass of al-Kharar in al-Jahfah. There Sahl ibn Haneef did ghusl (bathed), and he was a handsome white-skinned man with beautiful skin. ‘Amir ibn Rabee’ah, one of Banu ‘Adiyy ibn K’ab looked at him whilst he was doing ghusl and said: “I have never seen such beautiful skin as this, not even the skin of a virgin,” and Sahl fell to the ground. They went to the Messenger of Allah (peace and blessings of Allah be upon him) and said, “O Messenger of Allah, can you do anything for Sahl, because by Allah he cannot raise his head.” He said, “Do you accuse anyone with regard to him?” They said, “‘Amir ibn Rabee’ah looked at him.” So the Messenger of Allah (peace and blessings of Allah be upon him) called ‘Amir and rebuked him strongly. He said, “Why would one of you kill his brother? If you see something that you like, then pray for blessing for him.” Then he said to him, “Wash yourself for him.” So he washed his face, hands, forearms, knees and the sides of his feet, and inside his izaar (lower garment) in the vessel. Then that water was poured over him, and a man poured it over his head and back from behind. He did that to him, then Sahl got up and joined the people and there was nothing wrong with him.  Classed as saheeh (authentic) by al-Albani in al-Mishkat.

The majority of scholars are of the view that people can indeed be afflicted by the evil eye, because of the ahadeeth (reports) quoted above and others, and because of the corroborating reports and other evidence.

With regard to the hadeeth that you mention, “One third of those who are in the grave are there because of the evil eye,” we do not know how sound it is, but the author of Nayl al-Awtar said that al-Bazzar narrated with a hasan isnad (sound chain of narrators) from Jabir (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: “Most of those who die among my ummah (followers) die because of the will and decree of Allah, and then because of the evil eye.”

The Muslim has to protect himself against the devils among the evil jinn and mankind, by having strong faith in Allah and by putting his trust in Him and seeking refuge with Him and beseeching Him, reciting the prayers for protection narrated from the Prophet (peace and blessings of Allah be upon him), reciting al-Mu’awwadhatayn [the last two surahs of the Quran], Surat al-Ikhlas, Surat al-Fatihah, and ayat al-Kursi.

Du’as for protection include the following:

A’oodhu bi kalimat-illah il-tammati min sharri ma khalaqa (I seek refuge in the perfect words of Allah from the evil of that which He has created).

A’oodhu bi kalimat-illah il-tammati min ghadabihi wa ‘iqabihi, wa min sharri ‘ibadihi wa min hamazat al-shayateeni wa an yahduroon (I seek refuge in the perfect words of Allah from His wrath and punishment, from the evil of His slaves and from the evil promptings of the devils and from their presence).

And one may recite the words of Allah:

“Hasbi Allahu la ilaha illa huwa, ‘alayhi tawakkaltu wa huwa Rabb ul-‘arsh il-‘azeem

(Allaah is sufficient for me. La ilaha illa Huwa (none has the right to be worshipped but He) in Him I put my trust and He is the Lord of the Mighty Throne).”
[9:129 – interpretation of the meaning]

And there are other similar du’as that are prescribed in sharee’ah (Islamic law). This is what was meant by Ibn al-Qayyim in the words quoted at the beginning of this answer.

If it is known or suspected that a person has been afflicted by the evil eye, then the one who put the evil eye on him should be ordered to wash himself for his brother. So a vessel of water should be brought, and he should put his hand in it and rinse out his mouth into the vessel. Then he should wash his face in the vessel, then put his left hand into the vessel and wash his right knee, then put his right hand in the vessel and wash his left knee. Then he should wash inside his garment. Then the water should be poured over the head of the one on whom he put the evil eye, pouring it from behind in one go. Then he will be healed, by Allah’s leave.

Fatawa al-Lajnah al-Daimah li’l-Buhooth al-‘Ilmiyyah wa’l-Ifta.

Shaykh Muhammad al-Saalih al-‘Uthaymeen was asked:

Can the evil eye afflict a person? How is it treated? Does being on one’s guard against it contradict putting one’s trust in Allah?

He replied:

Our opinion concerning the evil eye is that it is real and is proven both by Islamic teachings and by real life experiences. Allah says (interpretation of the meaning):

“And verily, those who disbelieve would almost make you slip with their eyes (through hatred).” [68:51]

Ibn ‘Abbas (may Allah be pleased with him) and others said, commenting on this verse: this means, they put the evil eye on you with their glances. The Prophet (peace and blessings of Allah be upon him) said: “The evil eye is real and if anything were to overtake the divine decree, it would be the evil eye. When you are asked to take a bath (to provide a cure) from the influence of the evil eye, you should take a bath.” (Muslim). Al-Nasai and Ibn Majah narrated that ‘Amir ibn Rabee’ah passed by Sahl ibn Haneef when he was bathing … and he quoted the hadeeth.

Reality confirms this and it cannot be denied.

In the event that you are afflicted by the evil eye, you should use the treatments recommended in sharee’ah, which are:

1 – Reciting ruqyah. The Prophet (peace and blessings of Allah be upon him) said, “There is no ruqyah except in the case of the evil eye or fever.” al-Tirmidhi, Abu Dawood. Jibril (peace be upon him) used to do ruqyah for the Prophet (peace and blessings of Allah be upon him) and say, “Bismillahi arqeeka min kulli shayin yudheeka, min sharri kulli nafsin aw ‘aynin hasid Allaahu yashfeek, bismillahi arqeek (In the name of Allah I perform ruqyah for you, from everything that is harming you, from the evil of every soul or envious eye may Allah heal you, in the name of Allah I perform ruqyah for you).”

2 – Asking the person who has put the evil eye on another to wash, as the Prophet (peace and blessings of Allah be upon him) commanded ‘Amir ibn Rabee’ah to do in the hadeeth quoted above. Then the water should be poured over the one who has been afflicted.

With regard to taking his waste, such as his urine and stool, there is no basis for doing so; the same applies to taking any of his belongings. Rather what is narrated is that which is mentioned above, washing his limbs and washing inside his garment, or likewise washing inside his headgear and garments. And Allah knows best.

There is nothing wrong with taking precautions against the evil eye before it happens, and this does not contradict the idea of tawakkul (putting one’s trust in Allah). In fact this is tawakkul, because tawakkul means putting one’s trust in Allah whilst also implementing the means that have been permitted or enjoined. The Prophet (peace and blessings of Allah be upon him) used to seek refuge for al-Hasan and al-Husayn and say: U’eedhukuma bi kalimat Allah al-tammati min kulli shaytanin wa hammah wa min kulli ‘aynin lammah (I seek refuge for you both in the perfect words of Allah, from every devil and every poisonous reptile, and from every evil eye).’”  Al-Tirmidhi, Abu Dawood. And he would say, “Thus Ibrahim used to seek refuge with Allah for Ishaq and Ismail, peace be upon them both.” [al-Bukhari].

Fatawa al-Shaykh Ibn ‘Uthaymeen.

See also the answers to questions no. 7190 and 11359.

And Allah knows best.

An Ode to the Prophet Muhammad (peace be upon him)

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اللَّهُمَّ صَلِّ عَلى سَيِّدِنَا وَنَبِيِّنَا وَ شَفِيْعِنَا وَحَبِيْبِنَا وَ سَنَدِنَا وَ مَوْلَانَا  مُحَمَّدٍ وَ بَارِكْ وَ سَلِّم 

May The Choicest Blessings and the Mercy of God Be Upon Muhammad – A Mercy To Mankind.

Year 570 CE you were born in the holy city of Makkah,

Wherein lies the beauty built by Ibraheem (AS) and Ismaeel (AS) – the exalted Ka’bah.

It had been 600 years since the Prophet Eesa (AS), this period is also known in the Qur’an as ‘Fatrah’.

You came at a time when the world was in darkness, people were lost, misguided and swimming in ignorance.

How auspicious that moment was for us all,

When the beloved Aminah (RA) conceived and gave birth to such a blessed soul.

The world was illuminated brightly, and the 1000-year-old fire was extinguished suddenly.

The extravagant castles of Shaam could be seen, Oh, what a time this must have been.

The shadow of your father, the honourable Abdullah (RA), had already left this world.

This was the just the start of your hardships, through which you were tumbled and turned.

It was at the tender age of six, your mother’s gentle touch was no longer felt,

Heart-wrenching. Heartbreaking. Heart left to melt.

Then came along the gallant Abdul Muttalib who took you into his care,

Oh, Muhammad! Such an upbringing of pain and grief is seldom and very rare.

But Allah gives the most difficult of battles to those,

Who are selected by Him and for his mission He chose.

After a year or two Abdul Muttalib met his Lord – ache upon ache.

Such pain left you lonely and full of tears,

But this was part of Allah’s plan; to make you strong and without fears.

Now you stayed with your uncle, an orphan, aged eight,

Abu Talib was his name, he loved you and the affection he showed was great.

You herded sheep and became a shepherd,

You became known for truthfulness and honesty – a man of his word.

You later grew into a fine man and started to trade,

Which attracted the attention of Khadeejah (RA) – whose husband you were later made.

You lived happily and had six children,

Four blessed daughters; two beloved sons who died as infants.

Zaynab, Ruqayyah, Umm Kulthoom, Fatimah (RA),

Little Qasim, and how can we forget Abdullah? (RA)

As time went by, and evil began to spread,

A lot of thoughts started going through your head.

You looked at people, as they worshipped idols carved from their own hands,

And over trivial issues, how a clan would fight with other clans.

The people of Arabia mercilessly buried their baby daughters alive,

And they did not ever fulfil the rights of their children and wives.

People deprived the poor and didn’t give the weak their rights,

Men merrily drank wine and gambled throughout the night,

Shedding blood and killing was prevalent,

The sanctity of human life had become totally irrelevant.

Little did they know how their lives were about to be turned,

As the light of Prophethood shone, glimmering bright, like a lantern you burned.

One day in Mount Hira as you were meditating,

An angel descended and started communicating.

“Read! O Muhammad, Read!” Were the first words said,

You were scared and frightened and quickly rushed ahead.

Upon reaching home, sweating and panicking you screamed,

“O Khadeejah! Wrap me quick”; a large blanket, warm and thick.

Alarmed, petrified and terrified, as any wife would be,

She obeyed instantly, as she was first the believer (in Islam) to be.

(To be cont…)

Ismail Ibn Nazir Satia (One who is in dire need of Allah’s Forgiveness, Mercy and Pleasure).

12th Rabiul Awwal 1436 – Written in memory of the Beloved (Sal Allahu Alayhi Wasallam) on the date of His SAW demise.

The eyes weep, the heart bleeds, but our love for you, O Rasool Ullah SAW will never die. In Sha Allah. Muhammad (peace be upon him) is always in our hearts and on our mind. His SAW’s remembrance keeps our tongues moist.

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