‘A DRONE OVER THE SKIES OF MADINAH …’

(The Final Crusade)IMG_9150

Ask yourself: if the Prophet SAW was with us today,
If he spoke the same words and lived the same way,

If he returned with the same message to relay,
How long would the forces of the world let him stay?
Back then, he taught humankind to: ‘Bow down to none,
No idol, no tyrant, no oppressive nation,

Keep your heart and mind free from their domination,
True power is with God, so don’t fear anyone!’
Quraysh let him be so long as he was benign,
And to his message, they thought that few would incline,

But when he preached openly, would not bend his spine,
The state turned against him, for he had crossed the line;
At first, they rushed to him seeking some compromise,
They’d give him the mic if he just ceased to chastise,

The ills around him they feared he would neutralize,
But he would not clothe his words in any disguise;
And he persisted in making more minds aware,
Of society’s false gods of which to beware,

Of the tyrants of Earth, so the state could not bear,
And his “freedom of speech” vanished into thin air;
Choking him as he prayed, they tried suffocation,
Then imposed three years of economic sanction,

Signed off authorizing his assassination,
He was hunted in his land, forced to migration;
To track down this “radical”, the vast land they’d comb,
Abu Jahl led the pack, his mouth frothing with foam,

Put him on a ‘Wanted’ list in his own home,
Like Jesus Christ before him at the hands of Rome;
And the Romes of today at whose hands we’re abused,
Who preach to us values from which they’re self-excused,

How similar the tools of repression they used,
The tyrants of past and present are ever fused;
Today, he’d see us consumed by the same fires,
With the gods in our hearts these worldly desires,

And the gods of the Earth nations and empires,
Headed by killers and professional liars;
He laid siege to Qaynuqa’ for one woman’s fear,
So what would he say to those who gang-raped ‘Abeer?

Muffled ‘Aafia’s screams as she shed tear after tear?
And occupy Muslim countries year after year?
He’d come back to remind us to: ‘Bow down to none,
No idol, no tyrant, no oppressive nation,

Keep your heart and mind free from their domination,
True power is with God, so don’t fear anyone!’
In a repeat of that reality uncouth,
Imagine he stood and struggled for the same truth,

And had the same impact on society’s youth,
Would they not once again fight this man nail & tooth?
Of course, they’d first test him to see what he’s about,
Would he stay true like before, or would he sell out?

Would fear of the state instil in his mind some doubt?
No doubt, he’d be a mountain shaking off their clout;
In an era where his inheritors deprave,
The trust of their knowledge so their skins they would save,

He’d be an inspiration for every field slave,
Craving an example of the fearless and brave;
Their think-tanks would scramble to counter his appeal,

Find scholars for dollars with whom to make a deal,
To persuade us: ‘The Prophet is just full of zeal,

Grieving injustices – quote – “perceived” and not real!’
They’d wiretap him as he said: ‘Bow down to none,

No idol, no tyrant, no oppressive nation,
Keep your heart and mind free from their domination,
True power is with God, so don’t fear anyone!’
Then they’d name him on a federal indictment,
American court would charge him with incitement,

Through Surat at-Tawbah – marked ‘Criminal Statement’
Khalid bin al-Walid as his co-defendant;
They’d say he conspired from the North to the South Pole,
And seek a life sentence with no chance of parole,

In a bright orange suit on lockdown in the Hole,
Such do they treat those spirits they cannot control;
Like the rest of us who have committed no crime,
But to be a proud Muslim at this point in time,

As the war on his message has reached its full prime,
Giving those who live by it more mountains to climb;
When they saw that in this message he would persist,
They would designate him a global terrorist,

And just like Quraysh, they would pound an angry fist,
Before placing his name on their own target list;
Over the skies of Madinah, they’d send a drone,
Distribute ‘Wanted’ posters with his bearded face shown,

Talk to local tribes, make the reward money known,
For those who capture or kill him and retrieve each bone;
They’d study Badr and Uhud, learn his strategy,
And profile those who pledged to him under the Tree,

Try to identify his ‘Number Two’ and ‘Three,’
Is it Abu Bakr, ‘Umar, ‘Uthman, or ‘Ali?
To the Prophet’s Mosque, they’d send an entire brigade,
To round up the Ansar who had given him aid,

To kick down his family’s door in a night raid,
To make him the target of their final crusade;
Because his message would still be: ‘Bow down to none,
No idol, no tyrant, no oppressive nation,

Keep your heart and mind free from their domination,
True power is with God, so don’t fear anyone!’
Imagine if the Prophet SAW was with us today,
If he spoke the same words and lived the same way,

If he returned with the same message to relay,
They’d reserve him a cell at Guantanamo Bay …
صلي الله عليه و سلم
طارق مهنا

Tarek Mehanna
Monday     9th of Dhu al-Hijjah 1431
15th of November 2010
Plymouth Correctional Facility, America
Isolation Unit – Cell #108
FOOTNOTES:

1.) Abeer Qasim al-Janabi, a 14-yr old Iraqi girl who was gang-raped,
beaten, shot, and burned along with her parents and siblings by American soldiers in March of 2006, south of Baghdad. (May Allah have Mercy on them)
2.) Referring to the hadith: “The scholars are the inheritors of the Prophets.”
3.) Referring to the Pledge of Ridwan given under a tree on the day of Hudaybiyah, as mentioned in Surat al-Fath, v.18.
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A MUST READ:  Biography of Sayyiduna Hussain (RadiAllahu Anhu)

By Shaykh Abdul Raheem Saheb (hafidhahullah). img_4162
Born: Sha’ban 4AH
Demise: 10 Muharram 61AH
Age: 57
Lineage:
Maternal Grandfather: Rasulullah (Sallallahu Alayhi Wasallam).
Maternal Grandmother: Khadija al-Kubra (Radiallahu Anha)
Mother: Fatima Zahra – The leader of the Ladies of Jannah (Radiallahu Anha)
Father: Ali al-Murtadha, – the Fourth Rightly Guided Caliph (Karramallahu Waj’hahu).
Birth:
He was born in Sha’ban 4AH.
He was brought to Rasulullah Sallallahu Alayhi Wasallam, who was overjoyed. He chewed a date and placed it in the newborn’s mouth which he began to suck. The first thing to enter his stomach was Rasulullah’s blessed saliva. He then gave Adhan & Iqamat in his ears and named him Hussain RA. On the 7th day, he instructed that the head should be shaved, and that Sadaqah of silver should be given equivalent to the weight of the hair. Thereafter he did the Aqeeqah, (sacrificed two goats for him).
Hussain RA was looked after and breastfed by Ummul Fadhl (Radiallahu Anha), the wife of Rasulullah (Sallallahu Alayhi Wasallam’s) uncle Abbas. She mentions that once Rasulullah Sallallahu Alayhi Wasallam was holding Hussain in his lap and was in a cheerful mood. He suddenly began to cry. She enquired about the reason. He replied “Jibreel just informed me that my Ummah will one day kill this beloved son of mine.” (Bayhaqi)
Few Hadith in virtues of Hasan & Hussain RA:
Hadith: “O Allah! I love Hasan and Husain! You also love them, and love those who love them.” (Tirmidhi)
Hadith: “Hasan & Husain are the leaders of the youth of Jannah.” (Tirmidhi)
Hadith: “Hussain is mine and I am Husain’s. May Allah love the one who loves Hussain. Hussain is a mighty grandson”. (Ibn Majah)
Hasan RA is one year older than Hussain RA and they are both Sahabah. They have also narrated few Ahadith directly from their grandfather Sallallahu Alayhi Wasallam.
Hussain narrates that his grandfather Sallallahu Alayhi Wasallam said, “It is from the beauty of a person’s Iman that he leaves aside things that don’t concern him”
He also narrates, “If a person is afflicted with a calamity which consequently comes to haunt him later on, however at that time he recites ‘Inna lillahi Wa Inna Ilayhi Rajioon’;  Allah will give him the same reward which He gave him on the first day.” (Ibn Majah)
Both brothers resembled their grandfather Sallallahu Alayhi Wasallam although this was more noticeable in Hasan than Husain Radiallahu Anhuma.
In the Eyes of Sahaba RadiAllahu Anhum
Ibn Kathir writes, “Sayyiduna Abu Bakr RadiAllahu Anhu used to show great respect to the family of Rasulullah Sallallahu Alayhi Wasallam. He used to treat Hussain with love, affection, and special attention. Same was the case with Sayyiduna Farooqe A’zam and Sayyiduna Uthman Ghani Radiallahu Anhuma.” (Al-Bidayah 8/36, Tajalliyate Safdar vol1 p487)
When Farooqe A’zam Radiallahu Anhu fixed allowances, he gave Hassan and Hussain the allowance of the Badr participants i.e. 5000 each.
When clothes for distribution came from Yemen, Farooqe Azam Radiallahu Anhu said that these (clothes) are not good enough for Hasan & Hussain. Thereafter, he ordered special clothes be tailored for them. When they were sent, sayyiduna umar called both brothers in front of the gathering and gifted them.
When the daughter of Kisra by the name of Princess Sheherbanu was brought to Madinah Munawwarah among the captives, Sayyiduna Umar (Radiallahu Anhu) said, “She is only suitable for Hussain.” He gave her to Sayyiduna Hussain who freed her and married her. She gave birth to his son Ali Ibn Al Hussain who was later titled  Imam Zain al-Abideen, due to the beauty of his worship.
During the Khilafat of Shaykhayn (Abu Bakr & Umar Radiallahu Anhuma), Sayyiduna Hussain was still growing up. In 26AH, during the Uthmani caliphate, he took part in the conquest of Tripoli. He was instrumental in that victory as well many others that followed.
In 30 AH, he was with Sayyiduna Saeed Ibn Al-Aas (Radiallahu Anhu) in the conquest of Tabristaan, and thereafter in the conquest of Jurjaan.
In 34 AH, when the rebels surrounded the residence of Sayyiduna Uthman Ghani Radiallahu Anhu and were thirsty for his blood, this brave prince offered his life, along with a group of youth. They would stand by the door and would guard the house of Uthman Radiallahu Anhu, drawing the rebels back. Despite repeated requests to finish off the rebels and having the ability to do that, Uthman Ghani Radiallahu Anhu forbade them from shedding a single drop of blood for his protection. In the end, the rebels forced their way in to the neighbours’ property and jumped the walls. They then murdered Uthman Ghani Radiallahu Anhu. Inna lillahi Wa Inna Ilayhi Rajioon.
After the Shahadah (martyrdom) of the oppressed Caliph, the Muhajireen & Ansaar pledged their allegiance to Sayyiduna Ali Karramallahu Waj’hahu. Sayyiduna Hussain was at his father’s side throughout the five years of his caliphate. He was a very obedient and humble son and took part in the notable battles of Jamal and Siffeen.
After the death of his father, he treated his elder brother Sayyiduna Hassan Radiallahu Anhu, like a father figure. He would always be at his side and consult him in important affairs.
After remaining khaleefa for just 6 months, Sayyiduna Hasan handed the reign of leadership to Sayyiduna Muawiyah Radiallahu Anhu. Sayyiduna Muawiyah radiallahu anhu treated the Ahle Bayt with utmost respect. He had fixed an allowance of 100,000 per annum for Sayyiduna Hasan & Hussain Radiallahu Anhuma. When they would travel to Shaam or Sayyiduna Muawiyah would come Madina Munawwarah, they would treat each other with generosity and hospitality.
When Sayyiduna Hassan died in 50AH, Sayyiduna Hussain became the eldest among the prophetic household. He was the best person on the face of the earth at that time. Once Sayyiduna Abdullah in ‘Amr ibn al-Aas Radiallahu Anhu was sitting in the Haram shareef, near the Ka’ba, when Sayyiduna Hussain radiallahu anhu entered. He looked at the radiant face of Sayyiduna Hussain and remarked, “Among all the people on the face of this earth, this person is the most beloved to the angels of the heavens. Sayyiduna Abdullah Ibn Abbas Radiallahu Anhu would feel proud in holding on to the stirrup of Sayyiduna Husain’s saddle when he would ride on the horse.”
Martyrdom
When Sayyiduna Muawiyah died in 60AH, his son Yazeed became his successor. Yazeed was only in his thirties. The Muslim community were not happy at his appointment. This was due to Yazeed’s transgression.
Not all cities under the Muslim rule pledged their allegiance to Yazeed. On the contrary, there were many who refused to accept his leadership. As a result, two groups materialised among the Sahaba. Sayyiduna Hussain and Sayyiduna Abdullah ibn Zubair Radiallahu Anhumaa were of the opinion that Yazeed should be confronted and removed. Whereas Abdullah ibn Umar and Abdullah ibn Abbas Radiallahu Anhuma were hesitant about this, not because they doubted Yazeed’s Fisq but because they feared the killing that would follow the confrontation.
Kufa was one of the main cities in Iraq during this time. The people of Kufa invited Sayyiduna Hussain Radiallahu Anhu to remove Yazeed and unite the ummah. They made promises of pledging allegiance to him. During this time, they wrote hundreds of letters to him. Sayyiduna Hussain Radiallahu Anhu was in Makkah Mukarramah at the time.
He sent his cousin Muslim Ibn Aqeel Ibn Abi Talib (Radiallahu Anhu) to look into the matter. When Muslim ibn Aqeel reached Kufa, people began to pledge allegiance to Sayyiduna Hussain at his hands. He wrote back saying the whole city is echoing with your name and that you should come immediately.
Sayyduna Hussain (Radiallahu Anhu) left along with his immediate family members and many distant relatives and friends. Sayyiduna Abdullah Ibn Abbas Radiallahu Anhuma tried to stop him, not because he supported Yazeed, but because he knew the treacherous nature of the people of Kufa. They had betrayed Husain’s father Sayyiduna Ali Karramallahu Waj’hahu.
Sayyiduna Hussain however left. Along the way he received the news that in Kufa, events had taken a turn for the worse. Yazeed had sent an order from Damascus that the  governor be changed and he instructs the newly appointed governor Ubaidullah Ibn Ziyad to be strict on his opponents. He caught and murdered Muslim Ibn Aqeel (Radiallahu Anhu). Subsequently people deserted Sayyiduna Hussain (Radiallahu Anhu), in fact turned against him.
An army was dispatched to capture or kill Sayyiduna Hussain (Radiallahu Anhu) and his caravan. They cornered him and he reminded them of their invitation and showed them their letters. But they refused to acknowledge those letters.
He asked them for respite of the night preceding Aashura. This happened to be the night preceding Friday. He instructed his caravan to spend the night in worship and in supplication. He busied himself in worship as well. He instructed his sister Sayyida Zainab Radiallahu Anha not to lament after his martyrdom, because martyrdom would be a source of elevation for him.
When he lay down for a bit, he saw his grandfather and our beloved Prophet (Sallallahu Alayhi Wasallam) in a dream. The noble prophet Salallahu Alayhi Wasallam instructed him to be patient.
The following morning, the army attacked the caravan. Sayyiduna Husasin Radiallahu Anhu’s family and friends defended him but they were outnumbered. The opposing army consisted of four thousand well-armed soldiers, whereas the caravan consisted of no more than a hundred males, some children and ladies of the household. They were being slain one after the other. Sayyiduna Hussain Radiallahu Anhu was brave like his father and he too was fighting until he was left alone.
They had been defending from morning until the afternoon until the time of Jummu’ah beckoned. Due to being travellers they had to pray Zuhr. Sayyiduna Hussain asked for respite so that they may perform Salah, but they refused and he prayed Zohr Salah with indication (ishaarah).
He was extremely thirsty and wanted to drink some water from the river nearby. However, when he approached the water, one wretched person shot an arrow at him and thus prevented him from drinking. He became extremely weak due to the blood which was seeping from his wounds and at this juncture, a curse came out of his lips. He said, “May you also die with thirst.” And it so happened that the assailant died from an illness which made him thirsty and no matter how much water he drank his thirst wouldn’t go.
No single person had the courage to attack him out rightly. They would approach him in batches, shoot arrows from a distance and then flee when Sayyiduna Hussain Radiallahu Anhu would turn towards them. They decided to ambush him collectively. It was then that Shimr Zil Jawshan struck his head and others severed it from his body. Some vile individuals trampled over his slain body with their horses.
Inna lillallahi Wa Inna Ilayhi Raajioon.تصميم الاربعين 1
Sayyiduna Hussain (Radiallahu Anhu) gave his precious life in order to establish Haqq (truth). He did not surrender to falsehood even though they did make proposals and promises.
The oppressors did not stop with him, they even attempted to kill the children as well. Imam Zainul Abideen was ill and unable to take part. He was therefore kept in the tent with the ladies. The enemies did barge in the tents and attempted to kill him but his aunt Zainab grabbed hold of him and shouted at them upon which they retreated.
Sayyiduna Husain’s severed head was taken to Ubaidullah Ibn Ziyad, the governor of Kufa. He touched the lips with a stick in his hand and praised the beauty of the face. One elderly Sahabi could not take it and remarked, “Don’t do that! I have seen the Prophet Sallallahu Alayhi Wasallam kissing that face”
Then the severed head and the family members were sent to Yazeed in Damascus. He showed some remorse upon the killing. Allah knows how genuine he was. He sent the family back to Madinah Munawwarah.
Allah Ta’ala’s decree is astonishing. Exactly 6 years later, Ubaidullah Ibn Ziyad was killed on the same day of Aashura in the year 67AH. His severed head was brought before Mukhtar Ibn Abi Ubaid ath-Thaqafi. The people saw a small snake come out of his mouth and then go back through the nose. It did this for a bit and then disappeared inside.
The Ahle Bayt remained extremely calm despite the tragic passing away of Sayyiduna Hussain Radiallahu Anhu and many of their relatives. When they returned to Madinah Munawwarah, there were cries of grief from everywhere.
Yazeed and the murderers did not last long. The murderers all spent the rest of their lives in a terrible state, and died very quickly. Yazeed also died within just 3 years. May Allah Ta’ala deal with him in the manner he deserves.
Ibn Abbas Radiallahu Anhu was in Makkah Mukarramah at the time. He was resting when he saw Rasulullah Sallallahu Alayhi Wasallam in a dream. His hair appeared dishevelled and he had a bottle of blood in his hands. Upon Ibn Abbas Radiallahu Anhuma’s enquiry, he replied “I have just been to the place where Hussain was martyred. I collected this blood to present in the court of Allah on the Day of Judgement.”
Abu Uthman Nahdi migrated from Kufa to Basra, saying, “I can’t stay in a city which murdered the grandson of Rasulullah Sallallahu Alayhi Wasallam.” Another Tabi’ee said, “If I was among the army that murdered Hussain, and I was allowed to enter Jannah… I would still feel ashamed of myself.”
Some narrations say that the sky suddenly turned black on that fateful day in Karbala. Some also narrate that, in baytul maqdis, when a stone would be turned, they would see blood beneath it.
It was a huge tragedy. Imam Shafi’ee (Rahmatullahi Alayhi) has composed poetry in relation to the martyrdom of Sayyiduna Hussain in which he declares the total innocence of Sayyiduna Hussain Radiallahu Anhu. He says,
ذبيح بلا جرم كآنَ قميصه.  صبيغ بماء الأرجوان خضيب
تزلزلت الدنيا لاٰل محمد.    وكادت لهم صُم الجبال تذوب
يُصَلَٰي علي المبعوث من اٰل هاشم.    و يغزيٰ بنوه ان ذَا لعجيب
“Slaughtered for no reason. His shirt was so red as though it was dyed with a red colour.
The world shook apart for the family of Muhammad. The massive mountains were close to melting.
How Ajeeb?? People send peace & blessings upon the Prophet from Banu Hashim and then kill his children!”
The Ahle bayt carried on with their lives. The Ummah moved on. The assailants suffered in this world as they will do so in the hereafter. It is pointless to keep wailing and lamenting upon this tragedy. Therefore, commercialising this tragedy is even worse.
Shias fabricate stories; some depict blood pouring on a stone and then say that this is Husain’s blood still flowing until today. Others visit a piece of cloth, which they claim, is from the tent of Sayyiduna Hussain Radiallahu Anhu in Karbala. Others make an effigy of Hussain Radiallahu Anhu and then carry it around. All these are innovations and we should never ever take part in such activities nor should we admire them. The Shias of today are not even Shia; they are mushriks. The Shias of the previous eras would never do such khurafaat.
If we are to remember the death of Hussain, then think for a moment “Where are we in our lives in comparison to the sacrifices of Hussain and the family of the Prophet? When and where do we stand up for justice, truth and Haqq? Hussain is performing salaah with isharah (indication) in the battlefield whereas we miss salaah for small reasons. We should take some lessons from Hussain and bring them into our lives.
May Allah guide the Ummah. Ameen
Shaykh Abdul Raheem Saheb (hafidhahullah)
Facebook.com/ShkhAbdulRaheem

Under the Green Dome

بسم الله الرحمن الرحيم

IMG_8998The city of Hijrah, a city once called Yathrib,
The heart ❤️ of Islam, the resting place of al-Habeeb (SAW),
This is Madinah, whisper softly.
Clouds ☁️ of mercy envelope you in the day, the black starry ⭐️ sky wraps you at night,
Here rests the Lantern of Guidance who spread his white shimmering light,
This is Madinah, whisper softly.
The Sultan of Madinah, the Prince of Arabia, the Jewel of Islam, Imam of the Prophets, Leader of Mankind,
You fulfilled the Amanah, you passed on the message (of Islam), only those rejected who were blind,
This is Madinah, whisper softly.
Light upon light, mercy upon mercy, bounty upon bounty, blessings upon blessings, grace upon grace,
Ya RasoolAllah! Remove the veils and grant us sight of your glorious face.
This is Madinah, whisper softly.
You are a bandage for the wounded,
Your generosity leaves us dumbfounded,
You are the ointment for the sick,
You united your companions, like a building brick by brick,
This is Madinah whisper softly.
AbuBakr RA, Umar RA, Uthman RA, Ali RA,
They were those who after you guided rightly,
All your companions shone like stars ✨ bright,
Through your teachings, they attained great heights.
You called us “your brothers”, but from the right path we have strayed,
O Muhammad! (SAW) forgive us for the brotherhood we have betrayed,
We are indebted to you, not an ounce we have repaid,
Our deeds are shown to you full of sins and vice, mistakes have been made,
We seek your pardon from this day forward we will make up for the deeds that have been delayed,
Reignite your love, quench our thirsty souls, before our Iman fades.
I sit here under the green dome pondering for a while,
How wonderful was your smile,
How beautiful it would be to see you in Salah lead,
Recite the Quran eloquently and read,
To watch your companions weeping and taking heed,
It was here Islam was planted and you sowed the seed.
Oh! How I wish I was a pigeon flying over your dome just to be blessed with your company,
Rather, I deserve to be just a wing or a feather.
Perhaps I could have been a tree to give you shade when you rested,
Nay! A branch or leaf 🍃 would have sufficed.
Let the soil of Madinah be the Surma for my eyes,
These eyes have no purpose if for you they don’t cry.
I have an earnest request to be close to you, to be your beloved friend,
Let the last chapter of my life finish and end,
In this holy city let me spend,
My final breath, my last moments, from here let my soul ascend.
Let my soul be taken in this sanctified place,
Grant me in al-Baqi a shroud and space.
So I may attain his Shafa’ah,
The day I need it most on Qiyamah.
(Final plea) O Allah! If you have to take me to account on Qiyamah,
Please do it away from the gaze of Mustafa SAW.
It was narrated that Anas bin Malik (Allah be pleased with him) said:
“The Messenger of Allah (ﷺ) said: ‘None of you truly believes until I am more beloved to him than his child, his father and all the people.'” (Ibn Majah)
Ismail Ibn Nazir Satia, al-Madinatul Munawwarah
23 Ramadhan 1439
IMG_9150

Centre of the World; Centre of Islam

بسم الله الرحمن الرحيم

kabah 1
Behold its grandeur and dazzling beauty,
Behold its magnificence and majestic aura,
Enlightened with mercy in its perfect form.
In the land of the Prophets AS, the land of Wahy,
The tall, towering Kabah, welcomes all of humanity.
It was in this mountainous city, it was amongst a tribal nation, a light was born,
The noor from Allah and finally the curtains were drawn.
The city is blessed; from an army of elephants 🐘 it was protected,
Darkness turned to light when Muhammed SAW was selected.
Oh Muhammad (SAW), the pain you endured. Oh the most perfect creation.
Your elegance, your sanctity, your endless magnanimity.
O Kabah! O house of Allah! O beautiful Haram!
Your elegance, your sanctity, your endless magnanimity.
May my mother and father be sacrificed for you both.
So solemnly you stand, so peaceful in tranquility,
May your greatness extend till forever and ever, till eternity.
Not a bird can fly over you nor any planes,
Your serenity and dignity is not defeated by these looming cranes.
Every night and every day,
120 levels of mercy descend your way.
60 upon those doing tawaf,
40 upon those in Salah,
20 upon those gazing at you lovingly.
Not a single soul here is deprived.
 Echoes of Talbiyah can be heard, let this Sunnah be revived.
I gaze above, my head I raise, thousands upon thousands crowded, multicoloured, multicultural flowing in multitudes circumambulating this holy place.
All walking, praying, chanting in different languages at a different pace.
Some with speed, to increase their deeds,
Whilst others steady on, looking out for each and every one.
Muslim unity can be seen all around,
Different languages, dialects, colours and castes, all under one awe-inspiring mast.
Lebanon 🇱🇧Turkey 🇹🇷 India 🇮🇳 Pakistan 🇵🇰 Nigeria 🇳🇬…
Indonesia 🇮🇩 Malaysia 🇲🇾 Australia 🇦🇺 and Algeria 🇩🇿
kabah 3.jpg
Towards my right clinging on to the Multazam,
Begging Allah, waiting for the mercy to come.
As I look behind me,
I see the well of Zamzam which will flow till eternity.
Some sipping their cups and some filling their jugs,
Completing Tawaf and ending Umrah with smiles and hugs 🤗
Mubarak ho! Hayyakymullah! TaqaballAllah can be heard!
Allah accept every step and every word.
This poem was written to inspire and increase our love for the Haramayn Shareefayn, to instil its beauty and dignity in our hearts. Allah accept my efforts and reignite our love for the holy lands.
Ismail ibn Nazir Satia, Makkatul Mukarramah. 
5 Ramadhan 1439
kaaba-2

The Story of Abu Dujanah RA

بسم الله الرحمن الرحيم

dates
Abu Dajanah (Allah be pleased with him) always used to pray behind the Prophet (Sallalahu Alayhi Wasallam).
But as soon as he finishes his prayer, he comes out of the Masjid quickly.
This caught the eyes of the Prophet (Sallalahu Alayhi Wasallam) and one day he stopped him and asked him:
“O Abu Dajanah, don’t you need anything from Allah?”
Abu Dajanah (Allah be pleased with him) said:
“O Messenger of Allah, Yes I do. I can’t live without Allah even with a blink of an eye.”
The Prophet (Sallalahu Alayhi Wasallam) said:
“So why don’t you stay with us after prayers and ask Allah what you need?”
Abu Dajana (Allah be pleased with him) said:
“The reason is that I have a Jewish neighbor who has a date palm tree, and its branches are in the courtyard of my house.
 So when the wind blows at night, the dates fall into my courtyard.
 That is why you see me coming out of the Masjid quickly, so as I can go and collect the dates and return them to the owner, before my kids wake up. Because once they wake up, they will eat them as they are hungry.
 I swear to you, O Messenger of Allah, that one day I saw one of my children chewing the date, and I put my finger in his throat and took it out before he could swallow it.
 When my son cried, I said to him:
‘Aren’t you ashamed of standing in front of Allah as a thief?”
When Abubakr (Allah be pleased with him) heard what Abu Dajanah (Allah be pleased with him) said, he went to the Jewish and bought the date palm tree, and gave it to Abu Dajanah (Allah be pleased with him) and his children.
When the Jewish learned the truth of the matter, he quickly collected his children and his family and went to the Prophet (Sallalahu Alayhi Wasallam). and announcing their entry into Islam.
This is how they made people enter Islam because of their stand and their actions.
They were advocates of their deep-rooted faith, and their actions is a reflection of their faith.
(Nuzhatul Majalis, pg. 247-248)
Share please, JzkAllah

“Giddy-up!”

Horse Riding

horse

The Prophet (peace and blessings of Allah be upon him) rode horses, camels, mules and donkeys. He rode horses both saddled and bareback, and he used to make them gallop them on occasion. He used to ride alone, which was most of the time, but sometimes he would put someone behind him on the camel, or he would put one person behind him and one in front, so there would be three men on one camel. So he would sometimes let some men ride on his camel with him, and on some occasions he let his wives ride with him. The animals which he rode most often were horses and camels.

(Narrated by Abu Dawood, 2565)

In a hadith narrated from Ibn Umar (R.A) in which our beloved Prophet said,

“Teach your children swimming, archery and horse riding”. In Sahih Muslim, the Prophet (s) said, “Practice archery and horseback riding.” The Prophet (s) said, “Any action without the remembrance of Allah is either a diversion or heedlessness except four acts: walking from target to target (during archery practice), training a horse and learning to swim.” (Reported by al Tabarani on good authority)

Horseback riding or horse riding referring to the skill of riding, driving, steeplechasing or vaulting with horses.This broad description includes the use of horses for practical working purposes, transportation, recreational activities, artistic or cultural exercises and competitive sport.

http://www.sunnahsports.org.uk/horse-riding.html

A Perfect Muslim

By Hadrat Mawlānā Muhammad Saleem Dhorat hafizahullāh

The Prophet Muhammad sallallāhu ‘alayhi wasallam has stated:

A (complete and perfect) Muslim is one from whose tongue and hand people are safe. (An-Nasa‘ī)

To be a perfect Muslim it is necessary to fulfil all of the requirements of Islām. One of these is to ensure that one does not cause harm to another human being, Muslim or non-Muslim. This is an extremely important component of the teachings of Islām.

In the above hadīth, the Prophet sallallāhu ‘alayhi wasallam’s use of the word ‘tongue’ encompasses all forms of speech, whilst the word ‘hand’ represents all physical actions. It means therefore, that no one can be a perfect Muslim unless the rest of Allāh ta‘ālā’s  bondsmen are safe from any harm originating from him.

Someone who performs salāh, pays zakāh, observes fasts, recites the Qur’ān in abundance and gives plenty in sadaqah cannot be classed a perfect believer if at the same time he also causes people heartache through his words or actions.  A person who, without any valid reason, causes hurt to another human being is a Muslim, but not a perfect or complete Muslim.

The religion of Islām branches out into five major areas: ‘aqā’id (beliefs), ‘ibādāt(worship), akhlāq (morals and character), mu‘āmalāt (transactions) and mu‘āsharah(etiquettes of social life). The branch of mu‘āsharah, or social etiquettes, is based on the above-mentioned saying of the Prophet sallallāhu ‘alayhi wasallam. In today’s climate, there can be no more effective method of popularising Islām than the world’s Muslims embracing this branch of faith and living in accordance with it. If Muslims adopt the Islāmic etiquettes of social interaction, it will dispel the many misunderstandings created about Islām and Muslims, making it much easier for non-Muslims to understand and come closer to Islām.

Adopting the Islāmic way of dealing with people gives rise to occasions when a Muslim’s compassionate nature stands out. Intelligent people invariably pick up on such behaviour and become curious as to why, for example, a Muslim in a position to say or do something hurtful to another person does not do so. A time eventually comes when they enquire from the Muslim in question, presenting an opportunity for him to explain that he was only doing what the Prophet Muhammad sallallāhu ‘alayhi wasallam taught, and that it is a major principle of Islām that no human being should be caused undue distress.

This is an extract from the booklet ‘Islām: A Message of Mercy’ published by
the Islāmic Da’wah Academy.


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