Mawlana Islamul Haqq Saheb RH

The Death of Shaykhul Hadith Hadhrat Mawlana Islamul Haqq Saheb (Allah illuminate his grave).

[The father of Hadhrat Mufti Ikramul Haqq Saheb (Hafidhahullah) – Imam of Jaame Masjid, Blackburn & Senior Lecturer of Hadith at Jamiatul Ilm Walhuda, Blackburn]

As narrated by Hadhrat Mawlana Muhammad Saleem Dhorat Saheb (Allah lengthen his shadow). 23 Ramadhan 1436

A short story in Leicester.

Hadhrat Mawlana once came to Leicester for Jamat. When I heard he was coming I went to meet him at the Masjid at 5pm. Once Hadhrat had arrived, I said, “My house is free if you need to do ghusl.” He replied, “Yes! I need to, but let me ask the Ameer.”

I began to think who the Ameer could be? Hadhrat is an Alim of great calibre, who will be of higher status then him (to be an Ameer).

I happened to find out it was the father of a student (from Bury Darul Uloom).

Later they sat for Mudhakarah (discussion) before Asr. It was nearly the time for Ghusht (visiting houses). It had been decided Hadhrat will do Dhikr (rather than go for Ghusht).

After everyone left, I said, “Let’s quickly go, you can do ghusl then return.” He declined my offer saying, “I have been fixed for Dhikr, how can I leave the Masjid?”

This shows Hadhrat’s obedience to the Ameer and how careful he was in listening and obeying instructions.

Demise of Hadhrat.

The year he passed away Hadhrat came to Nottingham for a Khatme Bukhari Jalsa. After the Jalsa Hadhrat had a flight from Heathrow to Jeddah for Umrah. I offered Hadhrat, “Why don’t you drop by to Leicester on the way to the airport?” He refused, sadly.

So I humbly requested one more time, “When you return from Umrah, why don’t you come to Leicester on the way home from Heathrow?”

Hadhrat replied, “Why are you giving me baddua?”

I was confused and didn’t understand, how this was baddua.

Hadhrat further said, “I am going there to die (and be buried).”

I then understood what Hadhrat meant by “baddua” (curse).

Hadhrat spent the entire month in Umrah. It was the normal practice to complete the Qur’an on 29th Ramadhan in Haramayn Shareefayn. That Ramadhan, completion took place on 27th Ramadhan.

It was the 27th Ramadhan, night of Jumu’ah, Hadhrat finished his Taraweeh Salah in Masjid Nabwi (Sallallaho Alayhi Wasallam). He then retired to his hotel room.

Later, during the night he began Tahajjud Salah. He took long in completing, to the extent his son went to get the food for Sehri and his father was in Sajdah. The son returned with the food and Hadhrat was still in Sajdah… The son realised his father had returned to Allah!

Inna Lillah Wa Inna Ilay’hi Raji’oon

Some people just ask for a death in Medinah,

Some people just ask for a death in Ramadhan,

Some people just ask for a death in Sajdah,

Some people just ask for a death on a Friday,

Hadhrat had encompassed all these wishes in one death.

Allah accept his efforts, raise his status, enlighten his grave and grant him a lofty status in Jannatul Firdaws.

Allah grant us all such an amazing death.

Ameen Ya Rabb.

A clip of Hadhrat Mawlana Islamul Haqq Saheb (Allah raise his lofty status).

Ismail Ibn Nazir Satia

(One who is in dire need of Allah’s Forgiveness, Mercy and Pleasure)

1 Rabiul Awwal 1437

 

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The Obligatory Nature of Hajj

By Shaykh Mawlānā Muhammad Saleem Dhorat hafizahullāh

The advent of the month of Shawwāl brings with it the remembrance of Ibrāhīm ‘alayhis salām and his memorable hajj. All over the world, those who are fortunate make preparations for this great spiritual experience. Hajj is from the five pillars of Islām and is fard upon every sane and mature believer who possesses the means to perform hajj. Allāh ta‘ālā mentions in the Glorious Qur’ān: 

“…As a right of Allāh, it is obligatory on the people to perform hajj of the House – on everyone who has the ability to manage (his) way to it.” (3:97)

The Prophet sallallāhu ‘alayhi wasallam has said:

“Islām is founded on five (pillars): bearing witness that there is no deity except Allāh and that Muhammad is the Messenger of Allāh, establishing salāh, paying zakāh, performing hajj and fasting in the month of Ramadān.” (Al-Bukhārī)

In another hadīth, he said: “O people! Indeed Allāh, the Mighty, the Exalted has made hajj obligatory upon you; therefore perform hajj.” (Ahmad) 

Virtues of Hajj 

The Prophet sallallāhu ‘alayhi wasallam has mentioned many virtues of hajj, encouraging the believers to fulfil this obligation:

“The performers of hajj and ‘umrah are deputations of Allāh. If they call Him, He answers them; and if they seek His forgiveness, He forgives them.” (Ibn Mājah)

“There is no reward for an accepted hajj except Jannah.” (Al-Bukhārī, Muslim)

“Whoever performs hajj for the sake of pleasing Allāh, and therein utters no word of evil, nor commits any evil deed, shall return from it free from sin as the day on which his mother gave birth to him.” (Al-Bukhārī, Muslim) 

The performer of hajj becomes so pure that even that person is forgiven for whom he seeks forgiveness. The Prophet sallallāhu ‘alayhi wasallam said:

“When you meet a Hajī (on his way home), then greet him, shake hands with him and ask him to beg forgiveness of Allāh on your behalf before he enters his home, for his prayer for forgiveness is accepted since he is forgiven by Allāh.” (Ahmad) 

Warnings for Non-performance of Hajj 

The Prophet sallallāhu ‘alayhi wasallam has also warned those who do not fulfil this obligation despite it becoming obligatory upon them:

“He who possesses enough provisions which will suffice for him to reach the House of Allāh, and he does not perform hajj, then there is no care whether he dies as a Jew or a Christian.” (At-Tirmidhī) 

Hajj is fard upon every sane, adult and healthy Muslim, when he has sufficient wealth to enable him to travel to and from the Ka‘bah. This will apply when the wealth required to take him is in excess of his needs (such as house, transport, clothing, etc.). He also needs to have sufficient wealth to leave behind for the needs of those who are dependent on him. Furthermore, the journey needs to be a safe one and a woman needs to be travelling with a mahram. As can be understood from the great virtues and stern warnings above, a person upon whom hajj is fard should endeavour to perform hajj at the earliest possible opportunity – this year. The Prophet sallallāhu ‘alayhi wasallam has said:

“The one who intends to go for hajj should hurry; for sometimes he can get ill, his conveyance can go missing or some other obstacle may arise (which will hinder him from travelling).” (Ahmad) 

Misconceptions and Lame Excuses

Many people delay the performance of hajj due to misconceptions which become lame excuses for not performing hajj. Inshā’allāh, I wish to clarify a few of these misunderstandings, so that those who find themselves in these situations can repent and make preparations immediately.

• Many people have enough wealth for them to go for hajj, but they wait to accrue enough wealth so that their spouse can also accompany them. If the husband has enough wealth then he should go for hajj immediately. And if the wife has enough wealth, and she has other mahārim with whom she can go for hajj, then she should go immediately too. The Sharī‘ah does not give either permission to postpone the hajj and wait for the other.

• Many people think that it is necessary that they make arrangements for their parents to perform hajj before they do. This too is incorrect in light of the Sharī‘ah. Undoubtedly, to make one’s parents perform hajj is a great virtue and honour; however, if hajj is not fard on them, but it is fard upon the children, then they should not concern themselves with their parents’ hajj at this moment and fulfil their own obligation. It is possible that in the children waiting for the parents – or in the case of the husband waiting for the wife or vice versa – the one upon whom hajj is fard passes away and is questioned by Allāh ta‘ālā for its non-fulfilment.

• Others delay embarking on the journey until certain worldly tasks have been completed. Remember! The targets of the world will never end. If it is one worldly target that is the excuse this year, then it will be another next year. The Prophet sallallāhu ‘alayhi wasallam has said: 

“No servant leaves hajj for some worldly objective but that he will see the people returning from hajj before his worldly objective is fulfilled.” (At-Tabrānī) 

Therefore, one should put aside any worldly goals he has in mind and fulfil the obligation of Allāh ta‘ālā first. It is also noteworthy to remember that it is from the ploys of Shaytān that he will never say, ‘Don’t perform hajj’, rather, he will make you defer its performance, year after year, until it’s too late.

• Similarly, many delay their hajj because of this hadīth: “He who performs forty salāh in my masjid in such a way that he does not miss a single salāh, then Allāh prescribes his freedom from the Fire of Jahannam, freedom from punishment and freedom from hypocrisy.” (Ahmad) Many think that it is necessary to perform forty salāh in Al-Masjid An-Nabawī, and some have the desire and greed for this virtue, so they delay their performance of hajj as they cannot spare enough time or money to stay in Al-Madīnah for the duration of forty salāh. Hajj is for five days only, and it becomes fard upon that person who can only afford to go for the minimum time. The inability to travel to Al-Madīnah will not be a valid excuse not to perform hajj. Of course, after reaching so close to the blessed city of Al-Madīnah, one should endeavour to at least spend a day in the blessed city and visit Al-Masjid An-Nabawī, and present himself in the Court of Rasūlullāh sallallāhu ‘alayhi wasallam.

• Some believe that if their children have reached a marriageable age and are not yet married, then the parents cannot perform hajj until the children are married. This too has no basis whatsoever in the Sharī‘ah. 

• Some delay in travelling as they have small children at home. Once hajj becomes fard, they should seek suitable relatives, friends, etc. who can look after their children whilst they go for hajj; and they need not travel for long due to their circumstance and situation.

• Some delay their hajj as they think it is better to perform it in their old age closer to their death! This is a fallacy as they have no guarantee for how long they will live, and this idea is in complete contrast to the command of the Prophet sallallāhu ‘alayhi wasallam to perform hajj at the earliest opportunity.

• Some delay performing the hajj as they only obtain a set number of days off work, and they postpone their journey hoping that they may get more days off next year and can spend more time in the Al-Haramayn. This too is not a valid Shar‘ī reason to postpone the hajj. They should go and spend whatever time they have available and absolve themselves of the obligation of hajj.

• Some delay the hajj, as they cannot afford to buy gifts for people, thus deferring their obligation until they have enough money that they can buy gifts for their loved and dear ones. This again is not a valid Shar‘ī excuse.

• Some delay in going for hajj as they cannot afford the ‘five star’, ‘deluxe’ or ‘golden’ package. From a Shar‘ī point of view, as soon as they can afford the cheapest most basic package, hajj becomes fard upon them.

• Others can afford a package, but as the package includes a hotel which is far from the Al-Haram, they are not able to read all five salāh in Al-Haram. This does not justify delaying the hajj. Remember, as long as the five days of hajj are part of the package, hajj will be fard upon them. 

• Some do not go for hajj on the pretext that they are not yet ready to change their lives. Such a thought is from Shaytān. Do we think the same when it comes to reading salāh or paying zakāh? And if this is the case, then change your life, for it is obligatory anyway! Moreover, inshā’allāh, through the barakah of hajj, the life will change for the better. Some go to the other extreme and have resolved to change their lives, but make comments such as, ‘My Īmān is not yet strong enough and I need to build on my Īmān.’ This thought too is from Shaytān. Hajj is a very important fundamental which helps to make one’s Īmān stronger.

Shaykh Muftī ‘Abdur Rahīm Lājpūrī rahimahullāh mentions with regards the permissible reasons for postponing hajj:

The following are reasons for which hajj may be postponed:

• Becoming bankrupt.
• Fear of a tyrannical leader.
• Being imprisoned.
• An unsafe journey.
• Illness because of which the person cannot travel.
• For a woman not to have a mahram or husband to accompany her.
• For a woman to be sitting in her ‘iddah.

He further states that although these factors justify postponing hajj; however, it will be compulsory to proceed with the journey as soon as they no longer exist.

Therefore, it is my heartfelt plea to those upon whom hajj is fard, that they embark on this blessed journey this very year. They should have trust in Allāh ta‘ālā for all their affairs and fulfil this obligation. May Allāh ta‘ālā remove all difficulties and hurdles that anyone may have and make hajj easy for one and all. Āmīn.

© Islāmic Da’wah Academy


An essential read for intending hujjaj: How to Perform Hajj, How to Perform Hajj ‘Umrah, How to Perform Hajj Ziyārah and Useful Advice for Travellers to the Haramayn by Shaykh Mawlānā Muhammad Saleem Dhorat hafizahullāh. 

For further details, please call 0116 2625440.


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THE PILGRIMAGE TO MAKKAH – Malcolm X RH

When he was in Makkah, Al-Hajj Malik El-Shabazz RH wrote a letter to his loyal assistants in Harlem… from his heart:

“Never have I witnessed such sincere hospitality and overwhelming spirit of true brotherhood as is practiced by people of all colors and races here in this ancient Holy Land, the home of Abraham, Muhammad and all the other Prophets of the Holy Scriptures. For the past week, I have been utterly speechless and spellbound by the graciousness I see displayed all around me by people of all colors.

IMG_9154“I have been blessed to visit the Holy City of Mecca, I have made my seven circuits around the Ka’ba, led by a young Mutawaf named Muhammad, I drank water from the well of the Zam Zam. I ran seven times back and forth between the hills of Mt. Al-Safa and Al Marwah. I have prayed in the ancient city of Mina, and I have prayed on Mt. Arafat.” “There were tens of thousands of pilgrims, from all over the world. They were of all colors, from blue-eyed blondes to black-skinned Africans. But we were all participating in the same ritual, displaying a spirit of unity and brotherhood that my experiences in America had led me to believe never could exist between the white and non-white.”

“America needs to understand Islam, because this is the one religion that erases from its society the race problem. Throughout my travels in the Muslim world, I have met, talked to, and even eaten with people who in America would have been considered white – but the white attitude was removed from their minds by the religion of Islam. I have never before seen sincere and true brotherhood practiced by all colors together, irrespective of their color.” “You may be shocked by these words coming from me. But on this pilgrimage, what I have seen, and experienced, has forced me to rearrange much of my thought-patterns previously held, and to toss aside some of my previous conclusions. This was not too difficult for me. Despite my firm convictions, I have always been a man who tries to face facts, and to accept the reality of life as new experience and new knowledge unfolds it. I have always kept an open mind, which is necessary to the flexibility that must go hand in hand with every form of intelligent search for truth.” “During the past eleven days here in the Muslim world, I have eaten from the same plate, drunk from the same glass, and slept on the same rug – while praying to the same God – with fellow Muslims, whose eyes were the bluest of blue, whose hair was the blondest of blond, and whose skin was the whitest of white. And in the words and in the deeds of the white Muslims, I felt the same sincerity that I felt among the black African Muslims of Nigeria, Sudan and Ghana.”

“We were truly all the same (brothers) – because their belief in one God had removed the white from their minds, the white from their behavior, and the white from their attitude.”

“I could see from this, that perhaps if white Americans could accept the Oneness of God, then perhaps, too, they could accept in reality the Oneness of Man – and cease to measure, and hinder, and harm others in terms of their ‘differences’ in colour.” “With racism plaguing America like incurable cancer, the so-called ‘Christian’ white American heart should be more receptive to a proven solution to such a destructive problem. Perhaps it could be in time to save America from imminent disaster – the same destruction brought upon Germany by racism that eventually destroyed the Germans themselves.” “Each hour here in the Holy Land enables me to have greater spiritual insights into what is happening in America between black and white.”

“The American Negro never can be blamed for his racial animosities – he is only reacting to four hundred years of the conscious racism of the American whites. But as racism leads America up the suicide path, I do believe, from the experiences that I have had with them, that the whites of the younger generation, in the colleges and universities, will see the handwriting on the walls and many of them will turn to the spiritual path of truth – the only way left to America to ward off the disaster that racism inevitably must lead to.” “Never have I been so highly honored. Never have I been made to feel more humble and unworthy. Who would believe the blessings that have been heaped upon an American Negro? A few nights ago, a man who would be called in America a white man, a United Nations diplomat, an ambassador, a companion of kings, gave me his hotel suite, his bed. Never would I have even thought of dreaming that I would ever be a recipient of such honors – honors that in America would be bestowed upon a King – not a Negro.”

“All praise is due to Allah, the Lord of all the Worlds.”

Sincerely, Al-Hajj Malik El-Shabazz (Malcolm X)

(From the AUTOBIOGRAPHY OF MALCOLM X with assistance from Alex Haley, the author of ROOTS)

Malcolm X saw and experienced many positive things. Generosity and openheartedness were qualities which were impressed on him by the welcome which he received in many places. He saw brotherhood and the brotherhood of different races and this led him to disclaim racism and to say: “I am not a racist… In the past I permitted myself to be used… to make sweeping indictments of all white people, the entire white race, and these generalizations have caused injuries to some whites who perhaps did not deserve to be hurt. Because of the spiritual enlightenment which I was blessed to receive as the result of my recent pilgrimage to the Holy City of Mecca, I no longer subscribe to sweeping indictments of any one race. I am now striving to live the life of a true Sunni Muslim. I must repeat that I am not a racist nor do I subscribe to the tenets of racism. I can state in all sincerity that I wish nothing but freedom, justice and equality, life, liberty and the pursuit of happiness for all people.”

(The preceding material was excerpted from The Autobiography of Malcolm X quoted in an article written by the Institute for Islamic Education.

Screenshot_2014-03-05-17-36-31 Screenshot_2014-03-05-17-36-56 7e1911e93d02a5040808599a25d10ffe IMG-20131108-WA0017 IMG-20141013-WA0018 Screenshot_2014-03-05-17-32-16