O Traveller to the Haram! Part II

بسم الله الرحمن الرحيم

madeenah.jpg

Continued…

Hajj

For those going first time it is easy to get lost, there are a lot of hotels and sometimes they all look the same to you and you might be quite a distance from the Haram. For the first few days go with someone to the Haram, and remember the walk back and picture a big hotel or shop nearby, e.g my hotel is near Hilton or behind Movenpick. Keep the hotel card, especially if you have elderly parents with you.

Remember, those going for Hajj there will be approximately 3 million people in Hajj. Thinking of that should give you the ability to be more patient. Hajj is nothing but an expression of love. During the journey towards Allah, the haji bears all difficulties with great patience. Also, bear in mind there will be delays. If you arrive late at Arafat or Muzdalifah you will still be rewarded for your intention so do not fret or frown. Arafat day try and spend the most time in Dua from Dhuhr to Maghrib in a standing position (as long as possible). Arafat to Muzdalifah is usually a difficult one as most if not all of the people take the buses as it is dark after Maghrib. It is ideal to walk the rest of Hajj, saves you from the headache of buses. If your bus is late, spend the time in dhikr and Qur’an not talking or gossiping or on WhatsApp and social media. Don’t let Shaytan take advantage.

Can I also say about keeping yourself clean during the days of Hajj? Please don’t neglect personal hygiene and yes stick to the restrictions…but there’s going to be millions of people there and there will be germs everywhere, keep a fragrance free hand gel and keep washing your hands to stop spreading any unwanted germs. When sneezing and coughing remember to use tissues and wash your hands if possible after.
Allah SWT has made things easy for us now, personal hygiene is more important at times like this not just for you but to take other people into consideration too, the elderly the sick those who have terminal illnesses who will be around if you’re not washing to keep clean you will spread germs.

There are even some things that recite the talbīyah alongside a muḥrim when one recites it. “There is no Muslim who recites the talbīyah during the Ḥajj andʿUmrah but that everything which is to his right and left also recite it with him. Whether it is rocks, trees or even soil, to the farthest ends of the earth in each direction, from here and from there.” (Tirmidhī)

THE SIGNS OF HAJJ E MABROOR & HAJJ E MAQBOOL
Hajj e mabroor is where no mistake is made for which penalty will have to be given.
Hajj e maqbul is the hajj which has been accepted by Allah, this also includes performing the hajj with lawful money.
Sometimes both these words are used for the term accepted hajj.
A sign of an accepted hajj is that the pilgrims life changes from bad to good , love for the hereafter increases and the desire for the worldly things decline.
Five times daily salah ,zakah, fasting in the holy month of Ramadhan and for women a full sharee purdah.
Previous fasts and salah must be completed through qadha, unpaid zakah must be paid and the sunnah of Rasulullah SAW must be learned and practised upon.
Become a practising muslim and abide by the laws of Shariah.
Allah grant all the hajis and hajyanis hajj e mabroor and maqbool Ameen thumma Ameen

Miscellaneous

Daily Items to take to the Haram/Masjid: Draw string bag for slippers, musalla, water bottle, Qur’an, dua books/tasbih, mobile phone and money.

Janazah Salah Sayyiduna Abu Hurayrah (radiyallahu ‘anhu) reports that Rasulullah ﷺ said: “Whoever attends the funeral procession and offers the Janazah Salah, will get a reward equal to one ‘qirat’, and whoever accompanies it till burial, will get a reward equal to two ‘qirats’. It was asked, “What are two qirats?” He answered, “Like two huge mountains.” (Sahih Bukhari, Hadith: 1325 and Sahih Muslim, Hadith: 945)

For those travelling for the first time, there will be Janazah Salah after every Fardh Salah almost. You will hear an announcement, “As-Salah ala Al-Amwaat” or “As-Salah ala Al-Atfaal” (Prayer for the deceased or prayer for children). We should seize the opportunity as it takes only a few minutes to pray. As a lot of people tend to forget the method and women may never have prayed Janazah Salah, the method is here:

Method of Janazah Salah:

The manner of performing Salatul Janazah is as follows:

The body of the deceased must be placed in front of the Imam who leads the Salah.

The Imam stands on line with the chest of the deceased.

Everyone in the congregation must have the intention of performing Salaah Al Janazah for the sake of Allah and in prayer for the deceased.

Make the intention of praying behind Imam.

One must then say Allahu Akbar while raising both hands as in Takbeer At Tahreema (the same manner in which one raises his hands to begin the daily Salah).

Then fold your hands as one does in his daily Salah.

At this time, one must recite the 1) Thana. The Thana is:-

“Subhanakallahumma wa bihamdika wa Tabarakasmuka wa Ta’aala Jadduka wa laa ilaha Ghairuka.”

2) After this, a person must say Allahu Akbar again, but must not raise his hands.

At this time, one will recite the Durood, (preferably the same as recited in the daily Salah).

3) Then say Allahu Akbar once again without raising the hands. After this takbeer, one will make the dua for the deceased.

Based on who the deceased is, one will recite the relevant dua. That is, there is a special dua for adults, and one for a minor boy and another for a minor girl.

The dua for an adult is:

Allaahurnmaghfir li hayyinaa wa mayyitinaa wa shahidi­naa wa gha-ibinaa wasaghiri­naa wa kabirinaa wa dhakari­naa wa unthanaa,

Allaahumma man ahyaitahu minnaa fa’ahyihi ‘alal islam wa man tawaffaitahu minnaa fatawaffahu ‘alal imaan.

O Allah! Forgive those of us that are alive and those of us who are dead, those of us that are present, those of us who are absent, those of us that are young and those of us that are adults; our males and our females. O Allah! Whomsoever of us you keep alive let him live as a follower of Islam and whomsoever you cause to die, let him die as a believer.

The dua for a girl child is :

Allaahum maj ‘alhaa lanaa fa-ra—tanw waj ‘alhaa lana aj-ranw wa zukhranw waj ‘alhaa lana shaafi’atan wa mushaf-fa;ah

O Allah, make her our forerunner, a source of reward and treasure and make her plead for us and one whose plea has been accepted.

The dua for a boy child is:

Allaahum maj ‘alhu lnaa fa-ra—tanw waj ‘alhu lana aj-ranw wa zukhranw waj ‘alhu lana shaafi’an wa mushaf-fa’aa

O Allah, make him our fore runner, a source of reward and treasure and make him a pleader for us and one whose plea has been accepted.

NOTE: If you don’t know any of the above Duas then pray Rabbana Aatina Fid Dunya hasanah wa fil Aakhirati Hasanah wa qina azaaban naar.

When the Salatul Janazah is finished the body should be taken to the cemetery for burial.

And Allah knows best.Madinah 71Madinahh 76

Travel Insurance
Travel insurance is not permissible even if claims are restricted to exceptional circumstances. Hadhrat Mufti Taqi Uthmani (madda zilluhu) writes in his book, contemporary fatawa : “It is a well-settled principle of Sharî’ah that every transaction between two parties in which the payment by one party to the other is certain while payment by the other party depends upon a contingency (which may or may not occur) is included in Qimâr (gambling) and gharar (deception) and is, therefore, unlawful. (Page 122) “….all the insurance policies available with traditional insurance companies run on a commercial basis have an element of interest or Qimar or both. Hence, they are not allowed in Shari’ah.” (page 164)  Allah (SWT) Knows Best.

Women and Jamat

As most women don’t attend the Masjid for Salah in UK, they may not know how to perform missed Rak’aat with the imam:

You will stay in sitting position with imam in the last Rak’at for tashahhud until he does second salam incase he does sajdah e sahw after the first salam. So as soon as he finishes his second salam you will stand up to finish your missed rakats.
Method:
1 RAKAAT MISSED The Muqtadi must recite Surah Faatiha and a Surah.
2 RAKAATS MISSED The Muqtadi must recite in both Rakaats Surah Fatiha and a Surah.
3 RAKAATS MISSED In the first Rakaat, the Muqtadi must recite Surah Fatiha and a Surah and then sit for Tashahhud.
After Tashahhud, he must stand up for the second missed Rakaat and recite Surah Fatiha and a Surah.
In the third missed Rakaat, he must recite Surah Fatiha only.
4 RAKAATS MISSED In the first two Rakaats recite Surah Fatiha and a Surah.
In the second two Rakaats recite only Surah Faatiha. (Shami vol 2 pg. 346)

Witr in Ramadhan

Those who go for Umrah in Ramadhan, usually have a dilemma whether or not to pray Witr with the imam. As the imam will pray 2 rak’ah then 1 separate. It is allowed for Hanafis (people who follow Hanafi fiqh) to follow the imam in Witr. Please see fatwa below:

https://nawadir.org/2016/04/02/witr-salah-in-makkah-and-madinah/

The preferred view of Hadhrat Mufti Muhammad Taqi Uthmani Saheb (hafidhahullah) is pray 2 rak’ah nafl with the imam and then don’t pray the 1 rak’ah separate, just make dua in the qunoot/dua after rukoo.

Also, after Taraweeh Salah there is no announcement for Witr like the Masajid in England. So many people stand up for Witr thinking it is still Taraweeh and their intention will still be for Taraweeh, which will invalidate the Salah. It would be nice if they could announce Witr Salah in the Haram, otherwise we must keep a track of Rak’ahs.

Thieves

Keep your belongings with you at ALL times. In the hotel keep your suitcase and luggage locked, do not trust anyone, not even the workers. Take minimum money to the Haram, 40-50 Riyal. You should not need more than that, maximum 100 Riyal. The day you decide to go shopping, take extra money. But on a daily basis, you might need money for a drink/ice cream or something to eat. There are thieves everywhere! As blessed as Haramayn Shareefayn are, unfortunately the thieves are NOT. They will cut your pockets and run. Men should try and sew pockets into their trousers for safety. Keep your mobile and money in there. Women keep small handbags and keep close to you, not dangling off your shoulder. Then there are other thieves or beggars who make stories up! They lost their passports or documents. Or even say they lost their wife and children. I personally do not give a Riyal to any of these guys, not because I am stingy but I want my money to go to the right place. If you don’t believe me, read this:

https://babarahmad.com/2016/08/29/pilgrims-guide-to-predators-on-hajj/

If you want to give Sadaqah or Zakah give it to the cleaners in Haram. With Zakah, you have to let them know it is Zakah.

If your belongings do get stolen or lost, there is a lost and found office called “daftarul mafqoodaat” in Arabic. It is near Safa and Marwa but far, far behind it. You have to go outside and it is a long walk, I’ll be honest. Try praying these duas:

1.
اللَّهُمَّ رَادَّ الضَّالَّةِ وَهَادِي الضَّالَّةِ أَنْتَ تَهْدِي مِنَ الضَّلَالَةِ ارْدُدْ عَلَيَّ ضَالَّتِي بِقُدْرَتِكَ وَسُلْطَانِكَ فَإِنَّهَا مِنْ عَطَائِكَ وَفَضْلِكَ
“O Allah, the Returner of the lost, and the Guide of the lost, You guide the lost. Return to me what I have lost by Your power and Your domain, for surely It was Your gift and grace in the first place”.
(Al Hisnul Haseen)
2.
يا جامع الناس ليوم لا ريب فيه
اجمع بيني وبين مالي إنك على كل شيء قدير.
Allahuma ya jami’ an-naas li yawmin laa rayba feeh ijma’ bayni wa bayna dhaallati.
“O Allah, Gatherer of mankind on the day in which there is no doubt. Connect me with my lost item.”
(Fathul qadeer)

فِيهِ آيَاتٌ بَيِّنَاتٌ مَّقَامُ إِبْرَاهِيمَ

In it are clear signs (among which is) the Maqam-e-Ibrahim.

maqam-ibrahim-masjidil.jpgMaqam-e-Ibrahim refers to the stone on which Nabi Ibrahimﷺ would stand when he was building the Ka‘bah. As the height of the building rose, the stone would automatically rise, lifting Nabi Ibrahimﷺ so that he could continue to build the Ka’bah, and when it was time for Nabi Ibrahim ﷺ to return to the ground, the stone would automatically descend.

The impression of the blessed footprints of Nabi Ibrahim ﷺ can be seen in the stone until today. It is obviously a miracle for a stone to automatically rise and descend, based on the need of the person standing on it, and for a hard stone to soften sufficiently so that it could be imprinted with his footsteps. It is for this reason that Allah Ta‘ala says that the Maqam-e-Ibrahim contains clear signs (that will guide one to recognize Allah Ta‘ala).

The Maqam-e-Ibrahim is housed in a round structure made from glass and metal, located on the mataf, close to the door of the Ka‘bah.

‘Abdullah bin ‘Amr (radhiyallahu ‘anhu) reports that Rasulullah ﷺ said, “The Hajr-e-Aswad and Maqam-e-Ibrahim are two precious stones from the precious stones of Jannah. Allah Ta‘ala has extinguished their radiance. Had Allah not extinguished their radiance, they would have illuminated everything between the east and the west.” (Sunan Tirmidhi #878)

Take it easy

If you are going for Umrah in Ramadhan, take it easy as you are fasting as well as doing Tawaf and other acts of Ibadah. Sometimes just going to and from the Masjid can be tiring. Be sure to look after the elderly and those in your group too. If you are going for Hajj, do not tire yourself before Hajj. Some people do excessive Tawaf and Umrah before the days of Hajj then feel weak before Hajj. Remember you are “there for Hajj” make the most of it and be prepared for the 5 main days in sha Allah.

Waqf

Ibn Majah (757) narrated a hadeeth, “Whoever removes anything harmful from the mosque, Allah will build for him a house in Paradise.”

Anything found in the masjid is Waqf, please us it carefully, including the cups for Zamzam. Many people waste the cups and do not dispose of them correctly. A masjid MUST be kept clean; whether it is your local Masjid or Masjid Haram. Just because it is an extremely large Masjid does not mean it can be littered. Also on a side note, I would just like to mention here, many mothers make their children wear socks or t-shirts with picture or cartoons. This is completely Haraam! Please avoid this.

Purpose

Keep on remembering the purpose you are here for, make a daily schedule/routine. When the heat overburdens you, remember the heat of hell fire. If you are stood in long queues or waiting amongst crowds of people, think of Qiyamah and the multitudes of people. I believe Haram Shareef is the only place you can depict Qiyamah, truly. When listening to the Qur’an in Salah, imagine the time when Jibreel AS descended upon the Prophet (peace and blessing be upon him).

Halal Food

Beware. Not all food is reliable in Saudi Arabia, especially chicken as we all know a LOT of the chicken is imported. Try and ask a reliable mufti saheb in the UK for an up to date list of reliable restaurants/takeaways. Please don’t be naive and think it is a Muslim country, so everything is Halal. Ask the workers if the chicken is “Watani” which means local/slaughtered in Saudi Arabia. When I went for Umrah in Ramadhan 2018, I asked Mufti Ibrahim Saheb Raja of Blackburn as Mufti saheb visits Haramayn ever year. He enumerated the following: in Makkah alTazaj in Bin Dawood and also the McDonald’s, he said near Ibrahim Khaleel road there are many Pakistani restaurants that serve Watani chicken, you just need to ask and confirm. In Madinah, there are much more. To name a few, Rawi, At-Tabakh, Nirala, Miraj and Dawoodiya.

Niqab

Ma Sha Allah! I will always praise and support women who wear the niqab, it is one of the greatest Jihads of the time – whether home or away. But, sadly, many women go to the holy lands and stop wearing their niqab or it becomes part-time. My dear sisters, simple advice is that you wear a niqab for many years. Some of you since you were teenagers. Not a single non-mahram has seen your face! Then you go for Hajj/Umrah and uncover your face because it’s too hot or at lunchtime for ease or in the hotel because you feel suffocated. Remember, there will be many men travelling with you from your locality and relatives who have never seen your face. Is it worth it for a few weeks to lose this modesty? Stay strong in sha Allah, Allah’s Jannah awaits you. You will be the queens of Jannah.

Maidnah 765

Madinah Munawwarah

Shaykh Haji Faruq Saheb (Allah have mercy on him) would say, on the road to Madinah try and pray Surah Kawthar 1000 times. Once you enter Madinah start continous durood, so before you reach Masjid Nabwi ﷺ your salutations reach the beloved Prophet ﷺ.

“There are angels of Allah SWT who convey to me the salutations of the Ummah.” (an-Nisai)

Take a booklet of forty duroods and pray daily along with a fixed amount of other duroods, 100, 200 etc.

Read Seerah books beforehand or take one with you to inculcate the love of the Prophet ﷺ

The rule is not to harm anyone, anywhere. But in particular, make an extra effort in Madinah Shareef not to argue or cause inconvenience to anyone. Even the animals, birds, plants etc. This is the City of the Prophet ﷺ, the City of Mercy.

DO NOT COMPLAIN! If you do not like something, stay quiet. Women, in particular, have a habit of commenting and criticising negatively. Such silly mistakes can deprive someone of visiting the holy lands again. There is a famous story of a man who visited Madinah and had some yoghurt. He found the yoghurt sour and complained! The same night the Prophetﷺ came in his dream and said, “If you don’t like the yoghurt of my city, then don’t come again.”

Mount Uḥud even loves those who obey Allāh and His Messengerﷺ

“Uḥud is a mountain which loves us and which we love.” (Bukhārī)

Imām al-Nawawī (Allah have mercy upon him) comments and says: “Mount Uḥud truly loves us because Allāh has endowed it with a quality whereby it is able to feel love.” (Sharḥ al-Nawawī)

 

Salat was Salam upon our beloved Prophet ﷺ be done from anywhere in Masjid Nabwi but better in front of the Rawdhah Mubarak.

Try and pray at least two Rak’ah in Riyadhul Jannah, without pushing or causing inconvenience.

Shaykhul hadith Hadhrat Mawlana Muhammad Zakariyya (Allah have mercy upon him) would say, “When shopping in Madinah, make an intention to benefit the people of Madinah.” And I would like to add, do not haggle too much with the residents of Madinah.

Try and visit the place of Badr about 2 hours from Madinah Shareef. And there is a well on the way Bi’r Shifa. The water is known for Shifa/cure.IMG_9149

For those who do not know much about which dates to buy, I am no expert but the standard dates which people generally buy are:

Ajwa

Kalmi

Sukary

Safawi

Sugai

Ambar

Try and go to a date farm rather than the date market, the farms are not far from Masjid Nabwi ﷺ. And remember each type of date has its quality. E.g. You will get cheap Ajwa 40 or 50 Riyal per kilo but that will be low quality. Whereas the 60-70 Riyal per kilo will be higher quality, much larger and softer.

There are many suggestion boxes, usually near the doors/gates. Feel free to make positive suggestions. There are definitely many improvements to make in both places, we need to think of them and criticise constructively. We need to become a thinking Ummah, we need to produce deep thinkers in sha Allah. Also, take a notebook and pen and write down any thoughts you get. Sitting in the Haram you get some remarkable thoughts, don’t let them go! It could be changes to your life or something beneficial for the Ummah. Alhumdu Lillah, both parts of these blogs were a result of taking a notepad and jotting things down which I thought would benefit people. If you are a poet, writer, blogger, pen down your love and contemplations for these places to spread the respect and sanctity of these places. Here are two poems I wrote:

https://mylittlebreathingspace.wordpress.com/2018/06/01/centre-of-the-world-centre-of-islam/

https://mylittlebreathingspace.wordpress.com/2018/06/07/under-the-green-dome/

Lastly, use your time wisely and make it fruitful and productive. You never know when you will go again. Avoid arguments, this is not the place for arguments. Please don’t treat it like a holiday, you are not in Dubai or Morocco! They said in Arabic, “al-Istiqamah fawqa alf Karamah.” Steadfastness is better than 1,000 miracles! When you return back to the UK, keep up with your Salah, wearing Hijab or keeping a beard and practising every Sunnah. Especially those Sunnah connected with Hijab. Reflect on your age and life. How you can change and remove sin and vice from your life.

Allah accept your Hajj/Umrah and make it easy and bring you back safely. Fi Amanillah.

Please pray for me too.

Ismail ibn Nazir Satia (One who is in dire need of Allah’s forgiveness, mercy and pleasure)

1 Dhul Qa’dah 1439

Madinah 888
Madinah 1907 C.E.
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Under the Green Dome

بسم الله الرحمن الرحيم

IMG_8998The city of Hijrah, a city once called Yathrib,
The heart ❤️ of Islam, the resting place of al-Habeeb (SAW),
This is Madinah, whisper softly.
Clouds ☁️ of mercy envelope you in the day, the black starry ⭐️ sky wraps you at night,
Here rests the Lantern of Guidance who spread his white shimmering light,
This is Madinah, whisper softly.
The Sultan of Madinah, the Prince of Arabia, the Jewel of Islam, Imam of the Prophets, Leader of Mankind,
You fulfilled the Amanah, you passed on the message (of Islam), only those rejected who were blind,
This is Madinah, whisper softly.
Light upon light, mercy upon mercy, bounty upon bounty, blessings upon blessings, grace upon grace,
Ya RasoolAllah! Remove the veils and grant us sight of your glorious face.
This is Madinah, whisper softly.
You are a bandage for the wounded,
Your generosity leaves us dumbfounded,
You are the ointment for the sick,
You united your companions, like a building brick by brick,
This is Madinah whisper softly.
AbuBakr RA, Umar RA, Uthman RA, Ali RA,
They were those who after you guided rightly,
All your companions shone like stars ✨ bright,
Through your teachings, they attained great heights.
You called us “your brothers”, but from the right path we have strayed,
O Muhammad! (SAW) forgive us for the brotherhood we have betrayed,
We are indebted to you, not an ounce we have repaid,
Our deeds are shown to you full of sins and vice, mistakes have been made,
We seek your pardon from this day forward we will make up for the deeds that have been delayed,
Reignite your love, quench our thirsty souls, before our Iman fades.
I sit here under the green dome pondering for a while,
How wonderful was your smile,
How beautiful it would be to see you in Salah lead,
Recite the Quran eloquently and read,
To watch your companions weeping and taking heed,
It was here Islam was planted and you sowed the seed.
Oh! How I wish I was a pigeon flying over your dome just to be blessed with your company,
Rather, I deserve to be just a wing or a feather.
Perhaps I could have been a tree to give you shade when you rested,
Nay! A branch or leaf 🍃 would have sufficed.
Let the soil of Madinah be the Surma for my eyes,
These eyes have no purpose if for you they don’t cry.
I have an earnest request to be close to you, to be your beloved friend,
Let the last chapter of my life finish and end,
In this holy city let me spend,
My final breath, my last moments, from here let my soul ascend.
Let my soul be taken in this sanctified place,
Grant me in al-Baqi a shroud and space.
So I may attain his Shafa’ah,
The day I need it most on Qiyamah.
(Final plea) O Allah! If you have to take me to account on Qiyamah,
Please do it away from the gaze of Mustafa SAW.
It was narrated that Anas bin Malik (Allah be pleased with him) said:
“The Messenger of Allah (ﷺ) said: ‘None of you truly believes until I am more beloved to him than his child, his father and all the people.'” (Ibn Majah)
Ismail Ibn Nazir Satia, al-Madinatul Munawwarah
23 Ramadhan 1439
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A Poem about the Last Prophet (pbuh)

بسم الله الرحمن الرحيم

Before prophethood came, he SAW spent his time in a cave,

One day an angel from Allah appeared,

And the first words were revealed.

He SAW quickly went home to his wife Khadijah in fear,

She RA comforted him and all worries she made disappear.

 

Khadijah RA was the first believer then Abu Bakr RA was selected,

Not many people believed in the message and rejected.

This orphan boy grew up to be a Prophet of Allah SAW,

He SAW was remembered wide and far.

 

He SAW was known to be an honest man, he didn’t ever lie,

He SAW used to spend his nights in prayer, for the Ummah he did cry.

He SAW just wanted the world to be in peace,

And for His SAW message to spread to the wide West and far in the East.

Rashida Leicester 20170831_231707.jpg

Umar Sarfaraz Patel, 8 years old.

Seerah Poem Competition

بسم الله الرحمن الرحيم

IMG_9732

I gave my class a competition when they finished their Seerah book, to write the summary of the Seerah in a poetic form. Here are the winners! Alhumdu Lillah…

He was born in the year when Abraha brought his elephants,

And it was the year Allah showed his benevolence.

Never knowing his father, his life was hard to fix,

But sadly, his mother also died when he was at the age of 6.

Now in the hands of Abdul Muttalib his life looked to be great,

It was a shame that this honoured man died when the Prophet SAW was only 8.

From then on, his uncle Abu Talib held the responsibility of his life,

And when the Prophet SAW was 25, Khadijah RA was to be his first wife.

With Khadijah RA, 2 boys and 4 girls he had,

A happy family they were and he was glad.

Gaining Prophethood at the age of of 40, he had an Ummah to make,

To serve Allah, he made it an opportunity that he would proudly take.

When it came to his wives, he had eleven,

And in one sitting he granted ten Sahabah RA Heaven.

From Makkah to Madinah he migrated with his Sahabah RA,

But he returned to do Hajj and do Tawaf of the Ka’bah.

Together they fought in in many battles for the sake of their Lord,

Passionately calling ‘Allahu Akbar’ as they up lifted up their swords.

At the age of 63, the Prophet Muhammad SAW sadly passed away,

However, the religion of Islam has lived on to this day.

 

Uwaiz Ebrahim Bahadur, 15 years old.

1st position.

img_8998-e1522708283334.png

When the truth was lost and hearts were locked,

Allah sent a Prophet to guide hearts which were lost.

The blessed Muhammad was born in Makkah.

 

He was sent to teach right from wrong,

To worship nobody besides Allah, who is the only one.

 

His Sunnah guided people who were astray,

It gave them a way of life, telling them how to behave.

 

The Prophet SAW told us Paradise or Hell,

To follow the Qur’an and act upon what is said.

 

He loved nobody more than his final Ummah,

Even as he lay on his deathbed he cried for his followers.

 

The moment he left this world,

He left 3 men in charge to ensure the beauty,

Of Islam reached everyone’s hearts.

Zubair Iqbal Patel, 18 years old.

2nd position.

 

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About the Prophet Muhammad’s SAW Life

In the year 570 a special boy was born,

His name was Muhammad and deserved to take the throne.

 

He was born in Makkah where the beautiful Ka’bah was built by his beloved ancestors Ibraheem AS and Ismaeel AS,

The unfortunate demise of the Prophet’s father Abullah RA took place two months before he was born.

 

His mother Aminah RA sent him to Halimah Sadiyah to be nursed and be brought up by her,

After the 4 years he spend in the tribe of Saad, his respected mother passed away.

 

He then went to live with his courageous grandfather Abdul Muttalib, whose soul went after 2 years,

It was now the blessed Abu Talib’s turn, it was from him that the Prophet SAW started to learn.

 

The Prophet SAW was now 25 and he travelled to Syria at the request of Khadijah RA,

He then married her and had six children – 2 boys and 4 girls.

 

The 2 sons Abdullah and Qasim died when they were infants,

This was a tragic moment for him SAW,

And how can we forget his adopted son Zayd ibn Harithah RA?

 

His daughters, Zaynab, Ruqayyah, Umme Kulthum and Fatimah RA,

Two were married to Uthman RA and one to Ali RA.

 

As time went by, Islam grew and the Muslims had enemies,

They fought in wars like Badr where there were fewer than 400 men,

But the Makkans had more than 1,000 as enemy.

 

Islam spread far when the Prophet SAW became old, by 63

He was leading Maghrib Salah and could not continue, so told Abu Bakr to carry on.

 

This was an indication, to the next leader after him SAW,

Who was known as al-Siddique, the most truthful after him SAW.

 

Adam Irfan Mohammed, 11 years old.

2nd position

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A Poem About The Prophet Muhammad SAW

He was born in the Year of the Elephant,

The Year of the Elephant is called Aamul Feel.

 

The Prophet SAW was cared by Halima RA, but when it was time to go,

Halima RA wanted him to stay some more.

 

When he returned, at age 6 his mother passed away,

This was a time of very tough days.

 

Then came along his beloved grandad Abdul Muttalib, who took him in his care,

His grandad was very just and very fair.

 

At the age of 25 he got married to a lady called Khadijah RA,

And later, in total he had 11 wives.

 

At the age of 40 he got Prophethood,

In Makkah there was a lot of evil and not much good.

 

He SAW became a Prophet, the last Prophet of Allah,

This Prophet made Islam reach very very far!

Abdullah Faizal Kalu, 9 years old.

3rd position.

 

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The Usage Of Weak Hadith

بسم الله الرحمن الرحيم

REFERENCE: https://haq2012.wordpress.com/2013/03/25/imam-ibn-taymiyyahs-stance-on-the-usage-of-weak-ahaadith/

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All praise for Allah, may peace and blessings be upon our noble master Mohammed sallalaho alayhi wasallam, upon his pure family his noble companions and all those who follow them until the day of judgement.

Respected readers, what I would like to discuss here inshallah is an issue which causes a lot of controversy, that is the issue of usage of weak ahaadith. We have some people who go the extreme of saying that weak ahaadith should be rejected entirely. I will state the obvious here, and mention that other that the sahihayn (Bukhari and Muslim) every other book of hadith, be it the sunan of Imam Tirmidhi, Imam Abu Dawud, Nasai, Ibn Majah, Bayhaqi, the mustadrak of Imam Haakim, musannaf of Imam ibn Abi shaybah and others all contain some weak as well as sahih ahaadith.

What we must understand is that there is a difference between a weak and a fabricated hadith but unfortunately and sadly we have certain ignorant people who don’t differentiate between the two. They treat a weak hadith like a fabricated hadith and totally disregard it. I am not saying for a second that fabricated ahaadith should be entertained, we all know the severity of attributing a lie to the messenger of Allah sallalaho alayhi wasallam who himself said ‘whoever attributes a lie to me has reserved his space in the fire of hell’ (Bukhari).

Some people who are even regarded as scholars have this attitude that weak ahaadith should not be used at all, and if this approach was adopted then the majority of the books of hadith would be rendered useless and only Bukhari and Muslim could be applied thus making life extremely difficult.

The majority view of the ulema is that a WEAK hadith is permissible for usage in non-fiqh issues. The following are some great scholars who hold this view : Imam Nawawi, Ibn Salah, Sufyan Thawri, Ahmed bin Hanbal, Ibn uyaynah, Ibn Mubarak, Ibn mahdi, ibn ma’een, khateeb Baghdadi, Bukhari, mullah Ali Qari, ibn Hajr al Asqalani, ibn Taymiyah, ibn Qayim, imam Sakhawi, abu Dawud.

Even Imam Bukhari RA himself has compiled weak narrations in his book ‘Al Adab Al Mufrad’ which shows that he accepted weak narrations in regards to virtues of good deeds, so we can see here that the majority of muhaditheen accepted the usage of weak ahaadith and did not have this attitude that the salafis of today have.

I will now present work from none other than imam Ibn Taymiyah RA from his famous book ‘al qaedah jaleelah fit tawassul wal waseelah.’ The reason I chose to use Ibn Taymiyah RA on this occasion is because those people today who like to reject weak ahaadith and condemn others for using them are those who use Ibn Taymiyah RA as a reference and would always accept any ruling of his without hesitation.

The imam states:

“But Ahmad ibn Hanbal and other scholars permitted the narration [of hadith] regarding the virtues of good what is not sure as long as it is not known that it is a lie.” [laakinna Ahmad ibn Hanbal wa ghayruh min al-‘ulama jawwazu an yurwa fee fada’il al-‘aamal maa lam yu’lam annahu thaabit idha lam yu’lam annahu kadhib.]

Ibn Taymiyya goes into a full chapter of discussion of this subject from here, Chapter 8 of “al-qaida al-jaleela fit-tawwasuli wal-waseela“, where he presents the views of the majority of the ‘ulama of Islam and he presents his own views of the subject. And here we will examine this in detail.

To continue, Ibn Taymiyyah RH says, in para 478:

“and that is the action which is known to be lawful with a shari’ah evidence, and there has been narrated in its virtue hadith that is not known to be a lie, it is possible that the reward will be true and none of the Imams have said that it is permissible to consider something required [waajib] or recommended [mustahabb] by way of a weak hadith, and whoever said so differed from the consensus [ijma’a].”

So here we see that Ibn Taymiyah RA is explaining that if there is a hadith, even though it has not been judged to be authentic, if it encourages what is known as a good deed in Islamic shari’ah, something of virtue, a praiseworthy action, or idea, then it is fully acceptable to refer to such a hadith as an encouragement for that deed.

And here also, Ibn Taymiyah RA refers to the ijma’a, the consensus, which is a clear reference to the concept of ijma’a of scholars of Islam as being a fully accepted concept and one which *he* accepts. And this is a clear proof that Ibn Taymiyah RA, though he considered himself a mujtahid mutlaq, capable of independent reasoning, nevertheless depended on the consensus [ijma’a] of scholars as a proof for the opinions he considered acceptable. And this is the position of Ahl as-Sunnah wal-Jama’at.

Then he continues in para 479:

“And just like it is not permissible to forbid something without a shari’ah evidence, [daleel shar’ee] but if it something is known to be forbidden and a hadith has been narrated in warning the one who commits such an action, and it is not known that it is a lie, it is permissible to narrate it. And it is permissible to narrate it in the manner of encouraging and discouraging [at-tarheeb wat-targheeb] what is not known that it is a lie. but in what is known that Allah has encouraged or discouraged with another evidence besides this [weak] hadith whose authenticity is unknown [majhoul haaluh].”

So from this we see that Ibn Taymiyah RA is using the weak hadith [ahadith da’eef], to discourage people from doing an evil deed, as long as this deed is known to be forbidden in the shari’ah. If the deed is forbidden in the shari’ah, it is acceptable to use a hadith whose authenticity is unknown, as long as the hadith is known not to have been an actual lie. This principle is acceptable, in anything that it is known that Allah expressed its forbiddance. Ibn Taymiyah RA continues to explain this concept in para 480:

“This is like the [situation] of the Isra’iliyyaat [stories related by the Jews]. It is permissible to be narrated as long as we know that it is not a lie, for encouraging or discouraging in what we know that Allah has ordered in our law [shar‘] or forbade in our law [shar‘].”

Here we see that Ibn Taymiyah RA is not only accepting that the weak are acceptable in the case of encouraging good deeds and discouraging evil ones, but he is showing clearly that he accepted the use of Isra’iliyyaat, stories related from the Jews, which many Salafis reject today as unacceptable. And this is verified in the hadith of the Prophet (saws), “narrate from the hadith of Bani Isra’il and there is no harm in doing it.”

So respected brothers and sisters, we see from the above evidences that Imam Ibn Taymiyah RA himself accepted the usage of weak ahaadith, I ask those salafi brothers who love to insult the likes of hazrat Moulana Zakariyyah RA because of his usage of weak ahaadith, will you now refute and condemn your own imam on the same grounds?

May Allah give us all the ability to understand the deen in its entirety, Ameen.

 

https://islamqa.org/hanafi/qibla-hanafi/35756

IMG_1355I have a question regarding the text Faza’il – e – A’maal by
Shaikhul Hadith Maulana Muhammad Zakariyya Kaandhlawi. From many I’ve heard that this text contains many weak hadiths and should not be read for the hadiths all are not saheeh. Is this correct? If so, please explain if this text would be appropriate to read and are the hadiths with strong chains?

Answer:
In the Name of Allah, Most Gracious, Most MercifulAssalamu alaykum

In the name of Allah most Gracious Most Merciful.

Along with many sahih hadiths, Fada’il A’mal is also known to contain a number of weak hadiths. In fact many of the great hadith collections contain weak hadiths. This is the case with Sunan al-Tirmidhi, Ibn Maja, al-Bayhaqi, al-Mustadrak of Imam Hakim, Mishkat al-Masabih, al-Tarqhib wa al-tarhib, etc. Besides these, popular works such as the Ihya ‘ulum al-din of Imam Ghazali is one in which Allama ‘Iraqi has judged many hadiths to be weak. However, these works have been overwhelmingly accepted by the majority of traditional scholars of Islam throughout the centuries. Furthermore, despite the rigorous authentication of the Sahih of Imam Bukhari, his other works such as al-Adab al-Mufrad and Juz’ al-qira’a khalf al-imam contains many weak narrations.

What we understand from this is that it is not a crime to relate weak hadiths, as some like to advocate. Individuals have risen in the last century who have attempted to “purify” the books of the pious predecessors by sifting the weak hadiths from the authentic (many a time with great injustice) and have published the classical collection under new titles such as Sahih Sunan al-Tirmidhi, Sahih Sunan Ibn Maja, etc.

The approach of the classical scholars was not such. It was accepted among them that works on the subject of virtues and fada’il did not have to meet the same levels of authenticity as was needed in discussions on the belief system of Islam or the laws and rulings of the lawful and unlawful.

Great hadith experts such as Imam Ahmad ibn Hanbal, Ibn al-Mahdi, ‘Abdullah ibn al-Mubarak said, “When we narrate in regards to the lawful [halal] and unlawful [haram] we exercise extreme strictness and when we narrate in regards to virtuous and the like (stories and narratives) then we are more lenient.” (See Suyuti’s Tadrib al-rawi).

We learn from this statement that the scholars were more relaxed in the case of using weak hadith in virtues, but were very strict when it came to aspects of belief or fiqhi rulings. There were also other conditions for accepting weak hadith. For instance, the weakness should not be extreme that it is bordering on fabrication or the hadith should not be a spurious one. Likewise the weak hadith should not contradict an established principle of Shari’a or go against the spirit of the teachings of Islam (See Tadrib al-rawi).

If one takes the approach of shunning every book that contains weak hadiths would be left with very few books to benefit from. This would create great difficulty in regard to the din. Imam Tirmidhi has demonstrated in his Sunan as to how so many fiqhi rulings have been based on not-so-strong narrations.

The Fada’il A’mal is not a book of juristic laws. it is a book of virtues and as such there is no doubt that one can read it and practice on the virtues mentioned therein, even if they are from weak hadiths. Allah has granted this book such a widespread popularity that it is difficult in many countries to find a masjid without a copy. Many have benefited and softened their hearts for the remembrance of Allah and other such virtuous acts by reading it and the Fada’il Sadaqat by the same author.

The author Shaykh Zakariya Khandelwi taught the Sahih al-Bukhari for numerous years and spent his entire life in the service of the hadith of the Messenger (upon him be peace). His works include the editing of the Badhl al-Majhud (Arabic commentary of Sunan Abi Dawud), al-Hall al-Mufhim (Arabic commentary of Sahih Muslim), and al-La’ali al-Dirari (Arabic commentary of Sahih al-Bukhari); then the Awjaz al-Masalik is his Arabic commentary of the Muwatta of Imam Malik (Dar al-Fikr, Syria edition over twenty volumes), and the Khasa’il al-Nabawi, his Urdu commentary of the al-Shama’il al-Muhammadiya of Imam Tirmidhi. Besides these he has authored numerous other works in Urdu. He passed away in Madina Munawwara on Monday the 1st of Sha’ban 1402 corresponding to 24th May 1982.

Wassalam
(Mufti) AbdurRahman ibn Yusuf Mangera (hafidhahullah)

I will be the first person to celebrate the Mawlid if…

بسم الله الرحمن الرحيم

In the name of Allah, the Most Merciful, the Bestower of Mercy
I will be the first person to celebrate Mawlid An-Nabawi (the claimed Prophet’s Birthday) if, I can find a single hadeeth from the Prophet (sal Allaahu alayhi wa sallam) encouraging us to specify the 12th Rabee’ Al-Awwal over other days.
I will be the first person to celebrate Mawlid An-Nabawi if, I find the Prophet (sal Allaahu alayhi wa sallam) encouraging the celebration of the Mawlid, or giving us glad-tidings regarding it, even if he only alluded to it.
I would be the first person to celebrate Mawlid An-Nabawi if, I did not believe that the Prophet (sal Allahu alayhi wa sallam) conveyed the clear complete message, or there was a possibility that there is some good that he did not encourage us upon.
I will be the first person to celebrate Mawlid An-Nabawi if, I can find a single narration regarding Abu Bakr (radhiAllahu anhu) that he organised a dinner in celebration of the night of Mawlid.
Or that Umar (radhiAllahu anhu) made the day of Mawlid a public holiday of enjoyment and happiness.
Or that Uthman (radhiAllahu anhu) encouraged people to fast and give charity on that day.
Or that Ali (radhiAllahu Anhu) used to set up lessons and gatherings to study Seerah on that day.
I would be the first person to celebrate Mawlid An-Nabawi if, I knew that Bilal RA, Ibn Abbas RA or any other Companion (radhiAllahu anhu) specified the Mawlid with any type of action – worldly or religious.
I would be the first person to celebrate Mawlid An-Nabawi if, I did not truly believe that the Companions had a greater love, affection and honouring of the Prophet (sal Allahu alayhi wa sallam) and that they were more knowledgeable than me regarding his elevated status.
I will be the first person to celebrate Mawlid An-Nabawi if, I can find a single narration from one of the Taabi’een – whether they are from the Aal Bayt (the family of the Prophet) or other than them – wherein they encouraged the reciting of poetry and praise of the Prophet (sal Allahu alayhi wa sallam) on the day of Mawlid.
I will be the first person to celebrate Mawlid An-Nabawi if, I can find a single word from the Four Imams encouraging us to commemorate the day of Mawlid.
Or alternatively if I can find a single narration from one of the Four Imams that they used to congregate with people on that night in order to sing Nasheeds and dance.
I will be the first person to celebrate Mawlid An-Nabawi if, I truly believed that the great scholars and those who came before them lacked feelings and emotions, they were too harsh and hard heartened because they did not know the true status of their Prophet (sal Allahu alayhi wa sallam), nor did they know his sacredness and how high his rank was.
I would be the first person to celebrate Mawlid An-Nabawi if, I truly believed that the Ummah did not know how to express their love for their Prophet (sal Allahu alayhi wa sallam) for more than three hundred years – since it first began – because before this nobody ever celebrated a single Mawlid.
Finally… I will be the first person to celebrate Mawlid An-Nabawi if, I truly believe that the most guided path is the innovations of the latter Muslim generation not the adhering of the Sunnah by the early pious Muslims (the Salaf).
All praise is due to Allah the Lord of the Worlds. May peace and blessings be upon His worshipper, Messenger and beloved, our Prophet Muhammad – and upon his family and companions.
Written by:
Shaykh Salih Ibn AbdilAzeez Ibn Uthman As-Sindee,
Head of the Knowledge Organisation for Aqeedah, Religions, Sects and Madhahib.
11th Rabee’ Al-Awwal 1436h

هل أحتفل بالمولد النبوي؟

 

بسم الله الرحمن الرحيم

  • سأكون أول من يحتفل بالمولد النبوي لو ظفرت بحديث فيه حث منه صلى الله عليه وسلم على تخصيص يوم الثاني عشر من ربيع الأول بميزة عن غيره.
  • سأكون أول من يحتفل بالمولد النبوي لو وجدت عنه صلى الله عليه وسلم حضا على الاحتفال به أو بشارة، ولو تلميحا.
  • سأكون أول من يحتفل بالمولد النبوي لو كنت لا أعتقد أنه بلغ البلاغ المبين، وأنه  يمكن أن يكون ثمة خير لم يحضنا عليه.
  • سأكون أول من يحتفل بالمولد النبوي لو ظفرت بأثر عن أبي بكر رضي الله عنه أنه أقام وليمة ليلة المولد

أو أن عمر رضي الله عنه جعل هذا اليوم  يوم عطلة ولعب.

أو عن عثمان أنه حث في ذاك اليوم على الصدقة أو الصوم

أو عن علي أنه أقام حلقة لمدارسة السيرة.

  • سأكون أول من يحتفل بالمولد النبوي لو علمت أن بلالا أو ابن عباس أو أي أحد من الصحابة -رضي الله عنهم- خصوا يوم المولد بأي شيء؛ ديني أو دنيوي.
  • سأكون أول من يحتفل بالمولد النبوي لو كنت لا أعتقد أن الصحابة أشد مني تعظيما ومحبة له -عليه الصلاة والسلام- وأعلم مني بقدره العلي.
  • سأكون أول من يحتفل بالمولد النبوي لو ظفرت بأثر عن أحد من التابعين -من آل البيت أو غيرهم- فيه الحض على قراءة المدائح النبوية يوم المولد.
  • سأكون أول من يحتفل بالمولد النبوي لو ظفرت بكلمة عن واحد من الأئمة الأربعة في الحث على الاحتفاء بيوم المولد

أو خبرٍ عن واحد منهم أنه اجتمع ليلته مع مجتمعين؛ فأنشدوا وتمايلوا!

  • سأكون أول من يحتفل بالمولد النبوي لو كنت أعتقد أن هؤلاء الأئمة ومن سبقهم جفاة غلاظ لا يعرفون قدر نبيهم صلى الله عليه وسلم وحرمته ولا رفيع منزلته.
  • سأكون أول من يحتفل بـالمولد النبوي لو كنت أعتقد أن الأمة لم تكن تعرف كيف تعبر عن حبها لنبيها صلى الله عليه وسلم أكثر من ثلاثمائة عام -من نشأتها-؛ حيث لم يقم خلالها مولد واحد!
  • أخيرا .. سأكون أول من يحتفل بـالمولد النبوي لو كنت أعتقد أن السبيل الأهدى: ابتداع المتأخرين، لا اتباع الأسلاف الصالحين.

والحمد لله رب العالمين، وصلى الله وسلم على عبده ورسوله وخليله نبينا محمد، وعلى آله وصحبه أجمعين.

 

وكتبه: أ.د. صالح بن عبد العزيز بن عثمان سندي

          11/3/1436هـ

An Ode to the Prophet Muhammad (peace be upon him)

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اللَّهُمَّ صَلِّ عَلى سَيِّدِنَا وَنَبِيِّنَا وَ شَفِيْعِنَا وَحَبِيْبِنَا وَ سَنَدِنَا وَ مَوْلَانَا  مُحَمَّدٍ وَ بَارِكْ وَ سَلِّم 

May The Choicest Blessings and the Mercy of God Be Upon Muhammad – A Mercy To Mankind.

Year 570 CE you were born in the holy city of Makkah,

Wherein lies the beauty built by Ibraheem (AS) and Ismaeel (AS) – the exalted Ka’bah.

It had been 600 years since the Prophet Eesa (AS), this period is also known in the Qur’an as ‘Fatrah’.

You came at a time when the world was in darkness, people were lost, misguided and swimming in ignorance.

How auspicious that moment was for us all,

When the beloved Aminah (RA) conceived and gave birth to such a blessed soul.

The world was illuminated brightly, and the 1000-year-old fire was extinguished suddenly.

The extravagant castles of Shaam could be seen, Oh, what a time this must have been.

The shadow of your father, the honourable Abdullah (RA), had already left this world.

This was the just the start of your hardships, through which you were tumbled and turned.

It was at the tender age of six, your mother’s gentle touch was no longer felt,

Heart-wrenching. Heartbreaking. Heart left to melt.

Then came along the gallant Abdul Muttalib who took you into his care,

Oh, Muhammad! Such an upbringing of pain and grief is seldom and very rare.

But Allah gives the most difficult of battles to those,

Who are selected by Him and for his mission He chose.

After a year or two Abdul Muttalib met his Lord – ache upon ache.

Such pain left you lonely and full of tears,

But this was part of Allah’s plan; to make you strong and without fears.

Now you stayed with your uncle, an orphan, aged eight,

Abu Talib was his name, he loved you and the affection he showed was great.

You herded sheep and became a shepherd,

You became known for truthfulness and honesty – a man of his word.

You later grew into a fine man and started to trade,

Which attracted the attention of Khadeejah (RA) – whose husband you were later made.

You lived happily and had six children,

Four blessed daughters; two beloved sons who died as infants.

Zaynab, Ruqayyah, Umm Kulthoom, Fatimah (RA),

Little Qasim, and how can we forget Abdullah? (RA)

As time went by, and evil began to spread,

A lot of thoughts started going through your head.

You looked at people, as they worshipped idols carved from their own hands,

And over trivial issues, how a clan would fight with other clans.

The people of Arabia mercilessly buried their baby daughters alive,

And they did not ever fulfil the rights of their children and wives.

People deprived the poor and didn’t give the weak their rights,

Men merrily drank wine and gambled throughout the night,

Shedding blood and killing was prevalent,

The sanctity of human life had become totally irrelevant.

Little did they know how their lives were about to be turned,

As the light of Prophethood shone, glimmering bright, like a lantern you burned.

One day in Mount Hira as you were meditating,

An angel descended and started communicating.

“Read! O Muhammad, Read!” Were the first words said,

You were scared and frightened and quickly rushed ahead.

Upon reaching home, sweating and panicking you screamed,

“O Khadeejah! Wrap me quick”; a large blanket, warm and thick.

Alarmed, petrified and terrified, as any wife would be,

She obeyed instantly, as she was first the believer (in Islam) to be.

(To be cont…)

Ismail Ibn Nazir Satia (One who is in dire need of Allah’s Forgiveness, Mercy and Pleasure).

12th Rabiul Awwal 1436 – Written in memory of the Beloved (Sal Allahu Alayhi Wasallam) on the date of His SAW demise.

The eyes weep, the heart bleeds, but our love for you, O Rasool Ullah SAW will never die. In Sha Allah. Muhammad (peace be upon him) is always in our hearts and on our mind. His SAW’s remembrance keeps our tongues moist.

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