Patience

بسم الله الرحمن الرحيم

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We should all prepare a place in our hearts and minds where we can accommodate all the current tragedies and then further disasters which will sooner or later come to our lives, but this is an economy that few people care to practice.
I’m not trying to be pessimistic. Our Prophet ﷺ was not seeking forgiveness all the time because he was a sinner, and neither did His Lord command him regularly to be patient because his entire life was a completely unrelenting tragedy.
It wasn’t.
But it would be a real tragedy for *us* if we were only to think that to be in a blessed state of humbling ourselves before Allah, or to be told to be patient, is only applicable when we are in a bad moment, or a rut in life, or a mid-life crisis.
Patience is realism. It is understanding that whatever we are experiencing at the moment – whether we perceive it to be good or bad – is all ultimately a test on whether you stay *real* or not, whether you correctly attribute the blessings you can and cannot see, to the One who gave them to you. And thank Him for them regardless.
That’s why being patient and worshipping your Lord in a consistent, deep, quality manner during your good times is far more difficult than in the bad times. You can’t see the problem. You can’t feel the grief you need to be patient with. The heart doesn’t feel enough pain to kick in the patience reflex. You don’t feel the need to thank Allah because things are so good “without Him”.
That’s why Shaykhul Islam Ibn Taymiyyah (Allah have peace on him) termed this type of patience the more challenging and the more rewarding. Think about it: the majority of the world’s population have failed in this type of patience. And worse, Allah tells us that He continues to bless them with the dunya and good times and that they’ll continue in their heedlessness and leave this life whilst actually being content with their disbelief.
That is why when we see those who have been blessed with so much in this life and yet they still preserve their values, their Deen, their thanks to their Creator, and their thanks and connection to the normal folks around them, then we still call this “patience” even though it may not seem so. And what do we say about this person? “He still keeps it *real*.” That’s why patience is a permanent state we must incorporate in our lives, and we must create that space where we are always alert and aware. As I said, patience is realism.
This is thus the development of patience. This is why anyone who truly understands patience, has truly understood Islam, reality, and life itself.
regression
#ProtectThisHouse Shaykh Abu Eesa Niamatullah
سئل الإمام أحمد بن حنبل : ألم تصدك المحن عن الطريق ؟!
قال : والله لولا المحن ؛ لشككت في الطريق ..!
ان الله لا يبتليك بشيءٍ إلا كان خيراً لك .. وإن ظننت العكس ..!
أرح قلبك .. فلولا البلاء لكان يوسف مدللاً في حضن أبيه ..
ولكنه مع البلاء صار عزيز مصر ..!
ومن المنفى رجع موسى نبيا…!!!!
ورجع سيدنا محمد من المهجر سيد الخلق فاتحا..!!
أفيضيق صدرك بعد هذا ؟!
كونوا على يقين أن هناك شيءٌ جميلٍ ينتظركم بعد #الصبر
ليبهركم وينسيكم مرارة الألم
Imam Ahmed was once asked: ‘ did your trials not stop you from keeping steadfast on His ( Allah’) path? ‘
Imam Ahmed replied: ‘ if it were not for my trials I would have doubted this path, Allah only tests us with what’s good for us, even if we think otherwise’.
Put your heart at ease… if it were not for trials Prophet Yusuf AS would have been spoilt in the arms of his father but his trials made him the Chief of Egypt!
And out of exile musa AS returned a Prophet!
And Prophet Muhammed return from Hijrah a messenger to the whole of creation, opening Mecca and many other cities.
Never have doubt that what befalls us maybe better for us and what never doubt that something beautiful awaits with patience….
( Mini Mission Reminders )

Do You Love Muhammad (PBUH)?

A man from the unbelievers said: “Islam is a religion, if only it had men.”

“Islam is a religion if only it had men!” And by Allah! He did not lie!Love.jpg_595+copy

Today they scorn our Islam and our Qur’an, and ridicule our Prophet (salAllaho alayhi wasallam), and they ask: “Why are you terrorists?” So what do you want us to be surrendered and defeated?

In their law it is forbidden to mock at all religions except Islam. And they say about Islam that it is the religion of people who are morally cheap. They mean by it our Prophet (salaAllahu ‘alayhi wa salam).

So from where will we find the likes of Mu’awwaz RA and Mu’aadh RA? From where will we get the likes of Bin Unais RA and those people?

Listen to this, and let us cry together on ourselves. The author of Durar al-Makinah narrated, in the third book on page no. 202 exactly, that a group of senior Christians gathered to meet a Mongol king who had become Christian.

One of the Christian scholars started mocking our Prophet (salaAllahu ‘alayhi wa salam) and there a hunting dog was tied. The dog started barking loudly and getting violent toward the Christian.

They moved it away from him with great difficulty. A man from them said: “He did this because of your talk on Muhammad,” but the Christian replied: “No, actually this dog is arrogant. He saw me pointing so he though I wanted to beat him.”

Thus, he returned to the mockery of the Prophet (salaAllahu ‘alayhi wa salam) impudently in a fiercer manner. At this the dog broke his bonds and jumped on the neck of the Christian, and tore his throat at the instance. He died immediately and at that 40,000 Mongols accepted Islam.

The dogs envied and were angered. The dogs envied and were angered.

So where is our anger?

The trees and the plants longed for you O Beloved of Allah, so where is our longing?

Al-Hasan al-Basri (rahiimahullah) whenever he heard of the hadith of the crying of the stem of the tree on the parting of the Prophet (sala Allahu ‘Alayhi wa salam), he would cry and say “O Community of Muslims! The trees and the plants were affectionate to the Messenger of Allah. The trees and the plants were affectionate to the Messenger of Allah (sala Allahu ‘Alayhi Wa Salam) do you not feel affection to his memory?”

The Prophet (sala Allahu ‘Alayhi Wa Salam) always used to tell his Companions: “I am longing for my brothers. I am longing for my brothers.”

So they said: “Are we not your brothers?”

He said to them: “You are my Companions. My brothers are those who will have faith in me and will believe in me and follow me without seeing me.”

So what will we tell him when people will gather and reach his pond and he will say to us: “They mocked at me and ridiculed me and hurt me, so what did you do to defend me and my honour?”

An eye-opener!

A friend of mine rang me weeping, I know him well.
He said, ‘An old man saw the Prophet SAW in his dream. This man fears Allah! The Prophet was sad (may my parents be sacrificed for him). He SAW said, “Tell my Ummah and those who follow me… Don’t I have the right that they should sacrifice themselves for my sake?”
Didn’t Allah say: ‘The Prophet is dearer to the believers than themselves’.”
Shaykh Khaled Rashid (Allah hasten his release from Saudi prison)
His name was Muhammad SAW, from the root word ‘hamd’ to praise.
His father’s name was Abdullah RA, from the root word ‘uboodiyyah’ to worship.
His mother’s name was Aminah RA, from the root word ‘Amn’ peace.
His wet-nurse was Halimah RA, from the root word ‘hilm’ forbearance.
His carer was Umm Ayman RA, from the root word ‘yumn’ barakah and blessings.
If these were the people around the Messenger SAW then imagine the honour and dignity of such a noble being.