A Simple Yet Effective Solution To Our Current Problems

By Hadrat Mawlānā Muhammad Saleem Dhorat hafizahullāh

In the period before the advent of our beloved Messenger sallallāhu ‘alayhi wasallam, the whole world was engulfed in the darkness of ignorance. Humans were uncivilised, morally decadent and devoid of good character. When Allāh ta‘ālā sent the Leader of all the Ambiyā ‘alayhimus salām and the Seal of the Messengers ‘alayhimus salām, Muhammad Rasūlullāh sallallāhu ‘alayhi wasallam, the entire world was illuminated. By following his example and teachings people of all backgrounds and creeds, Muslim and non-Muslim alike, have achieved great successes throughout the ensuing fourteen centuries.

The underlying reason behind success in following his example is that Allāh ta‘ālācreated His beloved Rasūl sallallāhu ‘alayhi wasallam the best in every way. Whenever the Sahābah radhiyallāhu ‘anhum described a particular characteristic of his, they would always qualify it with the superlative it deserved. They described him, for example, as the most generous, the most knowledgeable, the most courageous etc. Their descriptions proclaim quite clearly to all who followed his era that in every praiseworthy trait Rasūlullāh sallallāhu ‘alayhi wasallam was ‘The Best’.

Even objective non-Muslims, have had no option but to praise the Messenger of Islāmsallallāhu ‘alayhi wasallam.

George Bernard Shaw writes:

I have studied him – the wonderful man and in my opinion far from being an anti-Christ, he must be called the Saviour of humanity. (The Genuine Islam, Vol 1 No8, 1936)

Pandit Gyanandra Dev Sharma Shastri, at a meeting in Gurakhpur, India (1928) said:

They (Muhammad’s critics) see fire instead of light, ugliness instead of good. They distort and present every good quality as a great vice. It reflects their own depravity… The critics are blind. They cannot see that the only ‘sword’ Muhammad wielded was the sword of Mercy, Compassion, Friendship, and Forgiveness – the sword that conquers enemies and purifies their hearts. His sword was sharper than the sword of steel. 

Lamartine said:

Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational doctrines, of a religion without images; the founder of twenty terrestrial empires and of one spiritual empire, that is Muhammad. As regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he? (Histoire de la Turquie, Vol II, Paris, 1854)

A critic, David Samuel Margoliouth, an Oxford University Professor of the early 20th century, wrote a biography of Rasūlullāh sallallāhu ‘alayhi wasallam. He writes in his preface:

The biographers of the Prophet Mohammed form a long series which it is impossible to end, but in which it would be honourable to find a place. (Margoliouth, Mohammed and the Rise of Islam, 1905)

When Gandhi read the sīrah of Rasūlullāh sallallāhu ‘alayhi wasallam in two volumes, he commented:

When I closed the second volume I was sorry there was not more for me to read of that great life. (Gandhi, Young India, 1924)

The sīrah (life or biography) of Rasūlullāh sallallāhu ‘alayhi wasallam is full of lessons. It is an ocean that has no shore, meaning the sīrah is never-ending when it comes to deriving lessons from it. It is from the miracles of Rasūlullāh sallallāhu ‘alayhi wasallam that his life has been recorded and preserved in such detail. All credit goes to his beloved Companions radhiyallāhu ‘anhum who recorded this beautiful life with great care and detail to the extent that his humorous statements have also been preserved, and have proven to be an ocean of knowledge. Let us study an example:

Anas ibn Mālik radhiyallāhu ‘anhu narrates how Rasūlullāh sallallāhu ‘alayhi wasallamwould try cheering up his younger brother by saying a little rhyme:

O Father of ‘Umayr! What has happened to the nughayr (a type of bird)? (Al-Bukhārī)

The small child would be delighted at the rhyme and by the fact that Allāh’s Messenger would call him, a mere toddler, Father of ‘Umayr!

This is one small and seemingly insignificant episode from the life of Rasūlullāhsallallāhu ‘alayhi wasallam, but the ‘Ulamā having pondered over this statement of Rasūlullāh sallallāhu ‘alayhi wasallam were able to deduce over sixty religious precepts from it. Such is the power and depth of a single humorous statement, what can one say about his formal and serious statements!

The blessed sīrah is truly a light and full of guidance for all circumstances and situations we may encounter in life. Allāh ta‘ālā says:

Indeed, there is a beautiful example for you in the Messenger of Allāh… (33:21)

The life and teachings of Rasūlullāh sallallāhu ‘alayhi wasallam are truly comprehensive that a day will never come when the Muslims will not be able to find a solution through them to any issue they encounter. Guidance can be found in his teachings on every subject matter. And if we follow these beautiful teachings, we will become successful in both worlds.

So we need to emulate the Prophet sallallāhu ‘alayhi wasallam in all aspects of our lives: ‘aqā’id (beliefs), ‘ibādāt (acts of worship), mu‘āmalāt (dealings and transactions), mu‘āsharāt (social conduct) and akhlāq hasanah (good character). It is unfortunate that many of us have confined Dīn to the first two branches, ‘aqā’id and ‘ibādāt, only. Rasūlullāh sallallāhu ‘alayhi wasallam has warned of destruction for such people. Once Rasūlullāh sallallāhu ‘alayhi wasallam asked his Sahābah:

‘Who is a poor person?’ They replied, ‘A poor person amongst us is he who has neither dirham nor wealth.’ Rasūlullāh sallallāhu ‘alayhi wasallam said, ‘The poor person in my Ummah will be one who will come on the Day of Judgement with hissalāh, sawm and zakāh; however, he swore at someone, accused someone, unlawfully consumed the wealth of someone, killed someone and hurt someone, then his good deeds will be given to his victims. And if his good deeds are exhausted but the compensation of his victims remain, then their sins will be taken and entered in his account and he will be thrown in the hell-fire.’ (Muslim)

In addition to protecting our good deeds, the practice of mu‘āmalāt, mu‘āsharāt and akhlāq hasanah presents the beauty of our Dīn to the whole of humanity, as they predominantly relate to social interaction. The life of Rasūlullāh sallallāhu ‘alayhi wasallam and of those who followed him to the highest degree, contain numerous episodes of winning the hearts of people, through practically demonstrating these branches of Dīn.

If we strive to make our lives fully in accordance with the teachings of the Prophetsallallāhu ‘alayhi wasallam and emulate him in every way, then we will become the beloved of Allāh ta‘ālā.

Say [O Prophet sallallāhu ‘alayhi wasallam], ‘If you really love Allāh, then follow me, and Allāh will love you and forgive you your sins. Allāh is Most-Forgiving, Very-Merciful.’ (3:31)

Once we become His beloved, we will automatically become the beloved of His entire creation. The Prophet sallallāhu ‘alayhi wasallam has said:

When Allāh ta‘ālā makes a servant His beloved, then Allāh ta‘ālā summons Jibra’īl‘alayhis salām and says, ‘Indeed, Allāh ta‘ālā loves such a person; you too love him.’

When Jibra’īl ‘alayhis salām hears this command of Allāh ta‘ālā, his heart is infused with love for this person. Such a person is now the beloved of Allāh ta‘ālā and Jibra’īl‘alayhis salām. Then, Allāh ta‘ālā commands Jibra’īl ‘alayhis salām to address the dwellers of the heavens and say;

Indeed, Allāh ta‘ālā loves such a person; you too love him.

Upon hearing the command, their hearts too are infused with his love.

Then this person is granted acceptance amongst the people on the earth [resulting in everyone entertaining love for him]. (Al-Bukhārī)

This is a simple solution to the problems that are blighting the entire world at the moment; in fact, this is the only solution. As Muslims, we should endeavour to adopt the way of the Prophet sallallāhu ‘alayhi wasallam in every facet of our lives. Our ‘aqā’id (beliefs), ‘ibādāt (acts of worship), mu‘āmalāt (dealings and transactions), mu‘āsharāt (social conduct) and akhlāq hasanah (good character) should all be like that of the Prophet sallallāhu ‘alayhi wasallam.

If we desire that the people of the world look at us with love and respect, then we need to resolve to live our lives according to the way of the Prophet sallallāhu ‘alayhi wasallam so that we become the beloved of Allāh ta‘ālā and as a result become the beloved of the entire creation.

Let us resolve today, assess/review our lives and rectify any shortcomings. When our actions completely reflect the teachings of the beloved of Allāh ta‘ālā, then spiritual blessings will become apparent which will resolve all our issues of this world and the Hereafter. This is a very pertinent matter at the current time and needs our utmost attention. If we make a firm resolution to learn the way of the Prophet sallallāhu ‘alayhi wasallam and act upon it accordingly – whether the action is fard, wājib, sunnah or mustahabb – then success awaits.

© Riyādul Jannah (Vol. 24 No. 1, Jan 2015)


Muhammad sallallāhu ‘alayhi wasallam

Our Beloved Nabī

Indeed, there is a beautiful example for you in the Messenger of Allāh… (33:21) 

One of the greatest gifts we can give our children is to help them develop love and appreciation for the life of the Messenger of Allāh ta‘ālā. Studying the exemplary sīrah of our beloved Nabī sallallāhu ‘alayhi wasallam is a source of many blessings, one of which is the fostering of good morals and character. A sound knowledge of sīrah is also essential to truly understand Islām and to convey it to others.

In this booklet the renowned Islamic scholar and spiritual mentor, Shaykh-ul-Hadīth Shaykh Mawlānā Muhammad Saleem Dhorat hafizahullāh, presents a brief account of the life of our beloved Nabī sallallāhu ‘alayhi wasallam. Primarily aimed at children, it can also serve as an introduction to sīrah for people of all ages.

To order your copy, please email publications@idauk.org for details. 

Madrasahs, schools, Islamic societies etc. wishing to purchase in large quantity, may email publications@idauk.org or call 0116 262 5440.

D-Anger

D-Anger

See link for reference:

What is the best way to deal with Anger and Waswasas?

Answer

In the name of Allāh, Most Gracious, Most Merciful
Assalāmu ῾alaykum wa Rahmatullāhi Wabarakātuh

ANGER

ANSWER TO THE FIRST QUERY: Anger is natural to man. There is no man without the instinct of anger. Allah has placed this quality in man for some reason. It is given to man for the purpose of protecting himself, his possessions, his family and his relatives. If he is bereft of the quality of anger then he will never be angry and never defend himself when attacked by an enemy or an animal. So, man is allowed to show anger to protect himself and, the Shariah has not placed any restriction on that. However, what is required s that man keeps it under control, which if he does so, he will save himself from many difficulties. Conversely, if man does not control his anger he is prone to commit innumerable sins. It is anger that gives rise to arrogance; it gives root to jealousy; an angry man bears malice and is also hostile. Hence, man needs to learn how to use this innate tool of anger for his advantage and protect himself from its abuse and nasty consequences.

A FEW ANTIDOTES

Hereunder follow a few prescriptions and antidotes to ‘diffuse’ one in the rage of anger. May Allah Ta’ala grant us the Divine ability to implement these when we are placed in such situations, Āmin.

  1. A) RECITE TA’WWUZ – When faced with a situation of anger and excitement, the first thing one should do is act on the directive that Allah Ta’ala has given in the Qurān:

وَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ

“(O Rasulullah) If a provocation from Shaytan provokes you, then seek refuge in Allah.”

(Surah Fussilat – S.41, V.36)

That is, recite,

أَعُوْذُ باِللهِ مِنَ الشَّيْطَانِ الرَّجِيْمْ

“I seek refuge in Allah from the dejected devil.”

The devil has provoked you, but you have sought the refuge of Allah, so Allah will preserve you from its evil consequences.

  1. B) SIT DOWN OR LIE DOWN – The next thing to be done when angry is to follow the advice of Rasulullah r. It is an unusual but psychological procedure. Rasulullah u advised,

“If you feel the rage of anger in you then, if you are standing, sit down. If the feeling persists in that posture, then lie down.” (Abu Dāwud, Vol.2, Pg.316, Maktabah Ramāniyyah)

  1. C) THINK OF THE POWER OF ALLAH – Yet another method to counter anger is to say to oneself,

“Suppose Allah was to be angry at me in the same way I am angry at this man, then what will become of me?”

We are told in a hadith that Rasulullah r came across Abu Bakr t scolding his slave. He was blaming him harshly. According to a version, Rasilullah r said,

“Remember, Allah has more power and authority over you than you have over him. You use your authority to hurt him but Allah has more authority over you.”

  1. D) GET ALLAH’S HELP WHEN YOU NEED IT THE MOST – It is recorded in one of the previous Divine books that Allah Ta’ala has mentioned regarding an angry person,

“Remember me in the time of your anger and I (Allah) will consider you at time when I am in full fury.”

(Ihyā Ulumiddīn Vol.2, Pg.219; Dāru Misr Littibā’ah)

  1. E) KEEP SILENT – Sayyiduna Ibn Abbās t has reported Rasulullah r to have said,

“When you become angry, remain silent.”

(Ihyā Ulumiddīn Vol.2, Pg.219; Dāru Misr Littibā’ah)

By remaining silent, calm and sedate, one will be in complete control of one’s mind and senses thus allowing one to act in correct measure.

  1. F) REMEMBER THESE PHRASES – Next time, before getting angry or while one is in a fit of anger, one may well consider the following wise sayings-

“Anger Is A Very Valuable Thing So Don’t Lose It!”

“For Every Minute You Are Angry, You Lose 60 Seconds Of Happiness!”

May Allah Ta’ālā protect us from the snares of Shaytan and nafs, and may He allow us to attain His Divine pleasure through our anger, Āmīn.

WASWASA (EVIL WHISPERS & DOUBTS)

ANSWER TO THE SECOND QUERY: From the outset we should understand that Allah Ta’ala has given Shaytan the power of whispering into the heart of a person. It is for this reason that we implore Allah’s protection against such whisperings in Surah Nās,

“I seek protection… from the mischief of the whisperer (of evil), who withdraws (after his whisper). He who whispers into the heart of mankind…”

(Surah Nās – S. 114, V. 4-6)

Whilst the evil whispers of Shaytan cannot be heard, its message can be perceived and comprehended by the heart. A golden rule to remember is that, as long as one does not subscribe to these whisperings, (into ones heart), there is no need to become worried and perturbed about them; the whisperings should merely be ignored. In the same note, whilst these whisperings pose a test to mans will-power of restraint, Allah Ta’ālā has provided man with antidotes to secure ourselves from the evil of these injected whispers taking effect.

A FEW ANTIDOTES

  1. A) OCCUPY YOURSELF – Among the numerous divine prescriptions of shielding oneself from waswasas (whisperings), one such technique is to busy oneself in some task when one gets them. One cannot get rid of them by simply desiring them to go away, hence one should occupy himself in some activity. Along with that, one should constantly recite the undermentioned supplication recommended by Rasulullah r for removing these whisperings. The supplication (dua) is as follows:

اَللَّهُمَّ اجْعَلْ وَسَاوِسَ قَلْبِىْ خَشْيَتَكَ وَ ذِكْرَكَ وَ اجْعَلْ هِمَّتِىْ وَ هَوَايَ فِيْمَا تُحِبُّ وَ تَرْضَى

“O Allah! Make Your fear and remembrance the obsession of my mind and divert my will and courage to the performance of deeds that please You.”

(Al Hizbul A’zam)

It is the disposition of man that his mind is always occupied and never without thoughts. His hands may be doing something but his mind is thinking of something else and continuously receives diverse thoughts. Therefore, we must implore Allah Ta’ālā via this Dua that the idle thoughts we receive be replaced by Allah’s remembrance and fear.

  1. B) DOUBTING ALLAH AND ISLAM – Sayyiduna Ibn Abbas t has stated that if the Shaytan casts an evil scruple in anyone’s heart, and thus causes skepticism about Allah Ta’ala and as to which is the religion of truth, he should in a soft tone recite the following verse:

هُوَ الْأَوَّلُ وَالْآَخِرُ وَالظَّاهِرُ وَالْبَاطِنُ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ

“He is the First and the Last, the Manifest and the Hidden and He is All-Knowing about everything.”

(Surah Al Hadīd, S.57, V.3)

(Ma’āriful Qurān, English, Vol.8, Pg.305; Maktaba-e-Dārul-Uloom Karāchi.14 )

  1. C) DIFFERENCES AMONGST THE SAHABAH t Someone asked Rabi Ibnul Khaitham about the shahādah (martyrdom) of Sayyidunā Husein t. He sighed and recited the verse:

قُلِ اللَّهُمَّ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِي مَا كَانُوا فِيهِ يَخْتَلِفُونَ

“O Allah! Creator of the heavens and the earth, Knower of the unseen and the seen, You will judge between Your servants in that which they used to differ.”

(Surah Zumar – S.39, V.46)

And thereafter said, “Whenever you have a doubt about the mutual differences of the noble Sahabah t, do recite this verse.”

Additionally, Tafsir Ruhul Ma’ani reports this statement and then says,

“This incident serves to teach us the best etiquette with regard to this issue, and this is something one should always bear in mind.”

(Ma’āriful Qurān, Vol.7, Pg.570)

  1. D) SAFETY AGAINST THE CLUTCHES OF SHAYTAN – In the undermentioned verse, Allah Ta’ālā commands His Nabi r and the the Ummah to seek protection from the evil insinuation and instigation of the Shaytan, to commit sin, to confuse one and to enrage his temper where he loses control over himself.

وَقُلْ رَبِّ أَعُوذُ بِكَ مِنْ هَمَزَاتِ الشَّيَاطِينِ . وَأَعُوذُ بِكَ رَبِّ أَنْ يَحْضُرُونِ

“Say O Muhammad r, ‘O Allah! I seek your protection from the whisperings of the Shaytān, and, O my Rabb, I seek Your protection that they (the Shaytāns) approach me (because they always approach with evil).’”

(Surah Mu’minun – S. 23, V. 98)

(Al Jāmiu Li Ahkāmil Qurān – Qurtubī, Vol.12, Pg.154; Dārul Hadīth, Egypt)

May Allah Ta’ālā allow us to recite these supplications constantly, and may He occupy our minds with His fear and remembrance, Āmīn.

And Allāh Ta῾āla Knows Best
Wassalāmu ῾alaykum 

 

Ml. Zeyad Danka,
Student Dārul Iftā

Checked and Approved by:
Mufti Ebrahim Desai
Dārul Iftā, Madrasah In῾āmiyyah

 

 

 

 

http://www.zamzamacademy.com/2012/12/3460/

Do you want to cure your anger problem?

This is a beautiful du’a for those of us who get angry quickly:

اللّهُمَ اغْفِرْ لِيْ ذَنْبِيْ ، وَأَذْهِبْ غَيْظَ قَلْبِيْ، وَأَجِرْنِيْ مِنَ الشَّيْطَانِ

Allahummaghfirli dhanbi, wa adh-hib ghayza qalbi, wa ajirni min al-shaytan.

O Allah, forgive my sins, remove the rage in my heart and protect me from the Shaytan. (Ibn al-Sunni, 622)